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The author states that some philosophers hold the opinion that moral obligation refers to the laws that cannot be advised. Bentham gives the justification of good and bad as ‘pleasure’ and ‘pain’. According to Bentham, nature has placed mankind under the governance of two sovereign masters, pain and pleasure.
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Heidegger believed that our relationship with technology must be free – independent. A living with technology that does not allow it to "warp, confuse, and lay waste our nature of being. Our nature is to be world disclosers. What stood out in Heidegger's work is the thin line of differentiation between being and the understanding of being.
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The problem of evidence as for the existence of a supreme entity or God has baffled the Western theologians, thinkers, scientists, and philosophers since times immemorial. Various theologians and philosophers have extended ontological and theological arguments for the existence of God. There is no denying the fact that though both of them were believers.
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Machiavelli presents to his readers a vision of political rule purged of extraneous moralizing influences and fully aware of the foundations of politics in the effective exercise of power. The term that best captures Machiavelli's vision of the requirements of power politics is virtù. While the Italian word would normally be translated into English as “virtue,” and would ordinarily convey the conventional connotation of moral goodness.
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In the Knight’s Tale portion of his Canterbury Tales, Chaucer finds the opportunity to articulate his view of chivalry. He forms his description of the knight as a “worthy man, that “from the time that he first began to ride out, he loved chivalry, trou the and honor, freedom, and curteisie” (Chaucer, 1974, p. 3).
As Socrates explains (and to put it in modern terms), forms are symbols of what we know and are tied to many memories, each evoking a feeling of pleasure or pain. There is no true learning, only remembering (which is another way of saying that the brain is limited to the mind, but the soul is independent of both).
He was later to be the only person to rival Plato in terms of influence on Western philosophy. Human nature was a subject that made both of them interested a lot and this essay will explore what they felt about this subject. Though there seems to be a lot of similar ground in both their thoughts, yet Aristotle later markedly differed from the views of his mentor.
The stereotype of philosophy as personal opinion buttressed by rhetorical skills may contain a grain of truth, but little more. For as a practice, as opposed to a body of doctrine or ideology, philosophy is more properly regarded as the systematic and critical examination of the grounds for belief.
Attributes are the rudimental features that represent a personality, highlighting the characteristics of a person are referred to as “personal attributes” or qualities of a person. These attributes are features of the personality that develops a distinction between people. Usually, the attributes contain features like intelligence, creativity, arrogance, courage, and motivation, etc.
Rhetoric has become a slam term, meaning manipulative language, but that's a modern phenomenon. Originally it was a word of the highest praise. The ancient philosopher Plato defines rhetoric as "the art of winning the soul by discourse". Aristotle stated: “Rhetoric is the faculty of discovering in any particular case all of the available means of persuasion”.
Fiona Wilson in her research note, a review of O.T argues that there is a systemic gender bias in O.T much to the detriment of the newly emerging workforce composed as it is of an increasing proportion of women . Wilson alleges that there is what she terms gender blindness which does not recognize the talents of women because the standards of measurement have been based on traditionally male attributes(Wilson 1996).
Barker writes about Aristotle's viewpoint and how being ruled by a constitution and rotation of office provides everyone with the same rights and worth, rather than being ruled by a king judging by his/her feelings and thereby, not having a 'neutral' mind when exercising authority. Plato suggests powers exercised by a ruler are governed by customary and community rules. Decisions are made in the minds of the rulers and their delegates.
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Primitive practices carried down traditionally enforced draconian measures including capital punishments on mere whims and fancies of the ruling class.
New winds of changes were blowing across the continent of Europe in particular in the wake of the French Revolution and colonization, when scientific discoveries and explorations into unknown regions of the earth yielded new information, mineral and material wealth, and stimulated fresh reflections and insights into social practices and evaluative thinking.
Since a good part of the world's population is now undergoing the pattern of change, we should raise the question of the adequacy of various theories to account for that pattern. “Many of the perspectives we have examined so far have dealt directly with modernization, or with certain aspects of it, including Smelser's structural-functionalist analysis of England's industrialization and the social-psychological approaches of Hagen.
Plato was the most famous of Socrates’ pupils, who after Socrates’ death carried on most of his work and eventually founded his own school. We know much about Plato’s teachings because he wrote dialogues between Socrates and others that would explore philosophical issues. These dialogues would be used in his school as starting points for discussion.
Hegel’s philosophy explains right from the human response to consciousness to attaining great knowledge of the un-consciousness pertaining in the world The Geist were said to make noise.
As long as it can be remembered, the heart symbol as we know it today has existed and appeared in different forms and places. It is one of the constantly recurring symbols from prehistoric times. The heart shape is considered to be a combination of ideograms (“Symbol 20:18”).
Hardcore skeptics argue that it is impossible to assert any claims of knowledge, as one can never truly eliminate the possibility that any sense experience, the vehicle by which we arrive at our judgments about the external world are at best, fallible or at worst, illusory.
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The first is that our lives are shaped by the choices we make and that, as a result of our choices, we can either achieve authentic being or lose ourselves. The second is that there is no meaning in the universe. People try to impose meaning upon the world but it is a false meaning which only distracts them from the reality of nothingness.
Rousseau's ideas contributed immensely to the development of modern sociology, political science, and education. His numerous works mostly written in the form of a dialogue with his thinkers of the past such as Plato, Locke, and Hobbes offered a new perspective on social, moral, political, and economic relationships between people.
The author states that there are many different possibilities and many different types of identity which are constructed around the world; in short, there are different types of identity taught around the world, there are different values taught in homes around the world, and there are different religious values instilled in people around the world.
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There were things that fragmented the society in Pala and, like Pala, many of the struggles were the same in the 60's. This island possessed a perfect sociopolitical system or so they thought. The sixties were about designing the ideal society or Utopia.
The analogy of the divided line draws on similar themes to the allegory of the cave. Plato has Socrates explain that the line is divided into four sections. The first and largest section of the line represents the shadows and reflections, the part of the visible world that is a copy of something else, which is not real in and of itself.
The Descartes quote points out: “…after considering everything very thoroughly, I must finally conclude that the proposition, I am, I exist, is necessarily true whenever it is put forward by me or conceived in my mind.” This clearly means that Descartes believed that if and when he was thinking of his existence, and could conceive of it, he indeed actually existed.
Greek philosophy since the beginning of time has often directed its focus on inquiry and reason. Scholars and philosophers of all times have made great attempts to define justice, Greek philosophers being no exception. This work makes a critical view of Plato’s definition of the republic, justice, and its (justice’s) application in society.
The author states that the book proves that Aryans believed in things that cannot be physically proven like metaphysics and God. Believing in such things can't be adopted as a result of discovering physical evidence in the universe. Aryan mythology believes that God appears "as embodiments of natural phenomena".
However, Locke, Rousseau and Kant changed our political perspectives, our understanding of the rights and duties of citizens and states and emphasized man’s right and responsibility to take political action, even revolution, when needed.
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What never ceases to capture my attention with Plato is how often quotes from Republic appear from time to time in everyday life from father-to-son advice to advertising slogans. The timelessness of this work is a wonder, since the very fabric (pathos) of humanity is explored and appears to be relatively unchanged over the span of two millennia when Republic is read with a relaxed mind.
The author explains that that abortion is the removal or expulsion of an embryo or fetus from the uterus, resulting in or caused by its death. Abortion can be natural i.e. it can be the spontaneous expulsion of a fetus, commonly known as a miscarriage. Or it can be induced i.e. the removal of a fetus by medical, surgical, or other ways.
To get a sense of the world that lies beyond good and evil, we must go back to an earlier time, even before a time when the world could be taken up as tragic. We must go back before the tragic poet and before his predecessor, the lyric poet, and attend to the two forces which made possible these forms of poetry, these forms of human existence.
The key is to understand the partial evils, not as isolated evils in themselves, but as part of the accord that balances everything that exists. Man’s task is to explore and understand the universal harmony that surrounds him, as well as the internal harmony that exists within his nature and purpose.
We all dream of a “Perfect Society” where there are love and respect for one another. We want to live in a peaceful world; with no violence, no jealousy, and no protests. Furthermore, we want society to have the discipline that almost all institutions work so hard to implement. True enough, we would have a better place to live in.
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Termed “isms,” some espouse benevolent and socially acceptable tenets, such as altruism, while others, like racism, reflect societal evils. Many “isms” have evolved into movements, promoting change by congealing the tenets of many into a single, employable ideology. Its advocates are bound to range in opinion and methodology.
Empiricists deny that it is possible to know by reason alone the nature of what exists; rather, the nature of what exists can be known only through experience. We should reject meaningless ideas or concepts which cannot be specified. We should reject knowledge claims concerning matters of fact about the nature of the world.
Moral problems are continuing problems, inviting contemplation. The moral results of action are not so many conclusions as new developments of older questions. The moral problem, in short, is the problem of life. Problems of business call for definite answers, to be given at once; the problem of life cannot be thus disposed of.
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The ridiculous man reaches a point of utter despair. Alienation has gripped him completely and when a young girl appeals to him to save some stranger’s life, he abandons her. He drives her away. Again, what is the point? This person will die regardless, right? Turning his back on humanity, the ridiculous man reaches a crisis point.
Luce Irigarayan is far less concerned with giving certain definitions to the divine, describing its functions or features, than with proving the logical necessity for the existence of the divine. From time to time, she does offer interpretations of the issue, at least for the female population; however, not for interpretation itself, but rather as means to realize the depth of the concept of the feministic movement.
His findings provide a wide spectrum of implications in order to establish the frameworks of Absolute Empiricism,Absolute Rationalism and Absolute Idealism.In the realm of any ethical theory,there are some standpoints that can be taken,so an ethical system could be Deontological,Teleological,Consequentialist,Relativism/Subjectivism,and Virtue Based Theories.
Since the involvement of the feminist’s philosophies in Geography, it has laid down a challenge to old ways of thinking, with the exposure of women of all classes in patriarchal structures. None of the developments which involved the contribution of feminists could be ignored for they were constitutive of new ways of thinking which apart from being developmental were both political and personal.
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The Crux of First Essay: Good and Evil The first essay is about the differentiation of Good and Evil. Nietzsche is of the opinion that the basic instinct of man is “power” which he calls “will to power”. This will to power leads to the subjugation of the ones who are weak. Therefore the basic instinct which was supposed to be good is “Will to Power”.
Let us imagine that there are two brown tables in a room. Both the tables have the quality of 'brownness' and according to the Metaphysical philosophers, both these tables share a universal, that is the quality of being brown. Metaphysics states that there are three major types of universals existing, namely, Types or Kinds, Relations and Properties.
Heidegger made a significant contribution to the development of ontology, i.e. study of being. He practiced phenomenological analysis of human existence in an attempt to access being, with reference to the temporal and historical character. He also discussed the nihilism of modern technology and its generated society.
Albert Camus’s writings were touchstones of existentialism. Not only that but also one author—Alfred Otto Wolfgang Schulze (commonly referred to as “Wols”)—also wrote essential pieces regarding existentialism. Throughout all of these writings, it will be made obvious that existentialism had a great impact on post-World War II European art.
Commonplace individuals habitually discern pity from cruelty through the governance of the sentiments and the partial absence of cognitive ascendancy. Pity has been generally defined as an outward sign of humaneness or an immediate reaction to negative encounters with actual or imagined adverse, inopportune or ill-fated human being.
Kant argued that reality, as we perceive it, cannot be accounted for purely by sense perception. Kant, whose epistemology is a form of idealism, holds that what we refer to and perceive as the external world is an artifice of the mind. His argument is that the mind itself contributes substantially to, and even synthesizes, its own knowledge.
The author states that Mesopotamian attitude towards death was quite in contrast to that of the Egyptians. The Mesopotamians believed in the grim and dour hypothesis that sickness and death were a direct consequence of sins committed. They gave no leeway to this notion as any hope of salvation by a divine existence after death was lost on this cohort.
This wave assisted gay men, lesbians and black & other ethnic minorities in understanding their marginalized perspectives as a natural part of themselves, helped them to develop strategies for coping and forming a positive sense of identity, and taught them the effect of negative social attitudes on psychological functioning.
However diverse the interpretations of the different scholars may be, they all agree that Nietzsche’s philosophy is perspectival. Nietzschean thought claims that there is no singular truth or absolute truth. There is instead a multiplicity of truths. His philosophy states that there is no singular platform or vantage point.
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One has to bid farewell to worldly attainments and start a journey to the ultimate truth, presented in the poem as Simorgh. However, it emerges in the end that the higher truth is perceived only through the physical reality of our existence. What the thirty birds try to seek and experience come to them as the essence of all their beings brought together.
Dualism is the belief that reality consists of two different, separate substances: that of the mental and that of the physical. "In the philosophy of mind, the belief that the mental and physical are deeply different in kind: thus the mental is at least not identical with the physical." It directly opposes materialism.