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https://studentshare.org/psychology/1448788-evolutionary-psychology-evolution-of-religion.
The paper is also educative since it explains that religion refers to a set of cultural structures and global beliefs that establish symbols which link humanity to spirituality, and other times, to ethical principles. Most religions have symbols, narratives, traditions as well as sacred histories. These elements give sense to life or try to explain how the universe began, and the origin of life. They tend to derive ethics, morality, religious acts or an ideal way of life from the thoughts concerning human nature and the universe.
The article’s subject portrays the way in which religion sets up multiple realities, and how these realities work together with the reality of everyday life. The article highlights that religious evolution does not signify a succession from worse to better. In other words, the article clearly bring out that religion adds capacities to people’s cultural range, but it tells people nothing about how those capacities will be utilized. The article assists readers to appreciate, in broad views, where individuals have been as well as the place they could be heading.
It states that the past can tell individuals a lot concerning their existence. The article does not stand for modernity. It portrays an image of the people’s modern selves in a bright comparative-historical view that illuminates their modernity and its meaning in a logical and holistic manner. This article helps readers to understand religion because variable and universal rituals, devotions, and supernatural beliefs across cultures have been well explained. The article is factual because it is based on reliable and valid research findings from accredited scholars.
Summary of the evolution of religion The article starts by explaining how religion developed with a review of Charles Darwin’s writing, The Descent of Man. The article states that religion developed in humans when they stood as a corporate to assist one another in development. It urges that culture stands as the back bone of large scale civilization because it engages the dynamic of communication. At the same instance, the origin of large scale cooperative human societies stands as an evolutionary mystery because individuals normally trade and cooperate with non-relatives in fleeting relations.
In the second part, ‘Ordinary Cognition Produces Extraordinary Agents’, the article mainly talks about the bravery to use in personal and religious beliefs to positively impact people’s societies and communities. The article refers to the direct and outer focus of humans as a means and cause of evolution. It views individuals as potential change agents, but a majority of them stand trapped by belief that they as individuals do not stand to make a difference. The third section of the writing concerns faith.
It explains how faith originated in human beings. Faith, the article states, refers to believing in the existence of the heavenly God. This part of the article does not stand as an abstract of faith, but it tells stories of faith with understanding, and the richness of aspects that seeks to maintain converts to the Godly world. The fourth part of the article speaks of the co-evolution of counterintuitive beliefs and norms for complex societies. It highlights rituals and devotions that engage in expensive displays, synchrony, and music rhythms that can build up to religion and beliefs.
It poses questions concerning these three elements. The first question seeks to know the way these three elements are assembled and connected together to create an efficient output. The second question concerns the reason why the elements forbid lying,
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