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Slogans like “personal or political” not only helped in showing expression about women inequality in daily experiences but such analysis opened the entirety of personal life to a political analysis, so that, logically, major emphases within feminism were issues of sexuality and intimate relationships. (Irvine, 1990, p. 136) Despite over two decades of an international women’s movement, feminist debates upon prostitutes never end. Though feminists have been successful in providing an account of this dilemma that has categorized the debate in two broad categories, ‘free sex’ and ‘forced sex’ but how such an all-purpose dilemma which is problematic at every instance can fulfil the deviant that is played in many societies?
The outcome of such ‘feminist’ perspective is nothing but that the end of the moral career being subjected to extraordinary public regulations. Situations aftermath end up in ghettoization, arrest, jail or prison sentencing, fines, ridicule, shaming, shunning, and deportation. Additionally, prostitutes are frequently the victims of violent crime raped and beaten by clients or pimps and murdered by unknown serial killers. Feminist philosophy is a subject which has acquired much attention in the past decades regarding speculative arguments and practical politics.
It is us who create and visualize differences, differences based upon characters and differences that emerge as if woman is entitled to a separate class. Despite these differences, feminist philosophers are able to gather and unite woman in a single perspective which in the vision of a philosophical mind is free of the misogyny and male bias that have characterized so much of Western philosophical tradition. Feminist philosophy’s challenge to this tradition has been the challenge of repairing the distortions, centring the marginalization, and valorizing what were once considered the trivial, if not invisible, facets of
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