The article in question, “Russia versus Europe,” printed in the December 15th issue of The New York Times, discusses the underlying issues that are currently taking place with regard to the protests that have rocked the capital of Ukraine…
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However, the Russian Federation, the dominant neighbor in the north, insists upon the fact that Ukraine should reject this proposal of European integration and pursue a path of Eurasian partnership, in tandem with Russia and several other former Soviet bloc countries. In defining the situation, the author focuses upon the fact that the Russian Federation, led by Vladimir Putin, is playing a very aggressive and mean-spirited game of realpolitik, one that ultimately places the Russian Federation at odds with the remainder of the world.
The first level of discussion that the author engages is the fact that the Russian Federation has recently captured the attention of the world not with respect to any positive news; rather, they had captured the attention of the world with regard to the mistreatment, ridicule, and illegality of homosexuality that has been propagated throughout the media and public domain within the Russian Federation for the past several months. In tandem with this, the author also discusses the increasingly authoritarian style and the Russian Orthodox Church, as well as key industries and state owned enterprises that able to influence the population within the Russian Federation. Moreover, a discussion of the heavy-handed anti-western tactics related to the way in which state media represents the West within the Russian Federation is also covered. In short, something of a psychoanalysis of the leader Vladimir Putin himself is engaged as a means of helping the reader to understand a very warped and misaligned worldview that is engaged currently with respect to the manner in which international politics is practiced within the Russian Federation, and via the vehicles of policy development that Vladimir Putin personally encourages. Ultimately, what can be understood from the perspective of international politics is a situation as old as state interaction itself. Ultimately, the Russian Federation, arguably one of the pain superpowers within the world, is seeking a way in which it can leverage former colonies, territories, and compliments of the Empire to integrate with its needs rather than following a path of further integration and divorce from the Russian Federation towards the European Union. As a function of such reality, something of a frantic and frenetic response has been engaged whereby the Russian Federation is willing and able to actively meddle in the internal affairs of its neighbors as a means of affecting these goals. Further, it can be also be deduced that the actions of the Russian Federation over the past several months and years cannot and should not be seen as somehow unique (Keller 1). Rather, other powers, including the United States, had acted in a similar fashion by utilizing any and all mechanisms and power at their means as a function of convincing, co-opting, and coercing individual states and groups of states to integrate with them in a particular manner. However, what is unique about the Russian Federation and the situation that is thus far been defined is that Vladimir Putin is willing to go so far in casting the differential between the West and the Russian Federation that impinging upon the human rights of homosexuals and promoting conspiracy theories as a means of defining and describing the world has not only come to be utilized; rather, it is come to be something of a modus
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