Retrieved from https://studentshare.org/history/1397570-sun-yat-sen-and-democracy-in-china-indispensable-to-each-other
https://studentshare.org/history/1397570-sun-yat-sen-and-democracy-in-china-indispensable-to-each-other.
With these ideas in mind Sun set out with the task of materializing his ideas of establishing democracy in China. Commonly recognised as the “Father of Modern China” Sun was successful in neutralizing the power of the Qing dynasty and was elected as the President of the Republic of China and later became the forerunner of the Nationalist Party in China. The paper focuses on the elaboration of contributions that Sun Yat-Sen made in China for establishing democracy. The prime agenda is to seek an answer to what extent was Sun successful in establishing democracy in China.
The paper is disintegrated into several segments in order to critically analyze and reach optimal inferences 1. Introduction Sun Yat-Sen (1866–1925 AD), also known as the ‘Father of Modern China’, was an ardent advocate of constitutional democracy. A Chinese thinker, political leader, and a medical practitioner, Sun-Yat-Sen is renowned for his contribution in the collapse of China’s two thousand years old autocratic imperial system. Sun Yat Sen’s philosophy was motivated by the modern western culture and he tried to incorporate in China the very characteristics of the same along with the traditional Chinese tradition at its base in order to make China competitive on the global platform.
Majority of Sun Yat-Sen’s constitutional thought was built on blocks of ancient Chinese political philosophy with regionalized Oriental political tradition, which might not be easy for outsiders to understand. Considerable volumes of works by Sun Yat-Sen influenced heavily the governmental structure of Republican China between 1928 and 1949. Sun’s prescribed models of democracy were a true. Majority of Sun Yat-Sen’s constitutional thought was built on blocks of ancient Chinese political philosophy with regionalized Oriental political tradition, which might not be easy for outsiders to understand.
Considerable volumes of works by Sun Yat-Sen influenced heavily the governmental structure of Republican China between 1928 and 1949. Sun’s prescribed models of democracy were a true mixture of distinctive cultural norms of the East and the West (Chiyeung Ip, 2008: 1-2). With a combination of the Western elements and Oriental theory of constitutionalism, Sun Yat-Sen’s philosophy provides valuable information and solution for problems of the liberal democratic policy faced by the other countries .
The policies address the domination of the ‘best marketed’ politicians of “low-caliber” over the best statesmen; the powerless state of the electorate and also the difficulties faced in the promotion of democratic and socio-economic reforms together. But at the same time he is criticised for the blending of Confucian political ideas (Chinese ethical and philosophical systems developed from the teachings of the Chinese philosopher Confucius) with liberal democratic elements. Considering the criticisms, SunYat-Sen sometimes have been regarded as illogical and disorganised (Chiyeung Ip, 2008: 8).
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