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In fact Islamic dictatorship is prevailing in majority of the Arab countries. However, the recent revolutions in Libya and Egypt have forced many of the Arabs to think about a democratic political system in their country. However, the fundamentalists in those countries are against this idea. The concept of political Islam has been evolved out under the above context. According to Mohammed Ayoob, “Political Islam is a product of modernity as much as a response to it”(Rajesekhar). However, westerners are watching the dawn of Political Islam suspiciously. “In April 2014 Tony Blair urged the West to set aside its differences with Russia and China to focus on the growing threat from radical Islam” (Veerman). Westerners believe that Political Islamic movements are trying to destroy modernization and civilizations in the name of religion. This paper analyses the impact of the encounter between Western expansionism and Muslim-majority societies on the rise of political Islam.
A crucial factor generating tensions in the West is the presence of ‘Islamism’ or ‘political Islam’, in all of its different manifestations, within Muslim communities. Islamism can be defined as "forms of political theory and practice that have as their goal the establishment of an Islamic political order in the sense of a state whose governmental principles, institutions and legal system derive directly from the shari’ah" (Veerman).
The interference of religion in politics is unacceptable to westerners. They believe that religion should be separated from politics in order to create a stable and advanced society in a country. They have many examples to prove their arguments. For example, in countries such as Afghanistan and Saudi Arabia, women get less freedom and power in politics and social life. Westerners believe that the over involvement of religion in politics is the major reason behind these problems. They try to empower
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The difference which is associated with both is based on the principles of Shurah and Democracy. The similarities as well as the alterations between both show various concepts which relate to the social,
With their ideology based on Sunni Islamism conservatism, its activities were largely accepted and rapidly spread through the Arab world. In the Western world, their initial active presence was established in the late 1950s after small groups of hardened members fled a crackdown in Egypt.
Political events emerged in the Muslim world during the 1970s. Esposito (1987) while analysing the then political extravaganza mentions in his book, "Contrary to accepted norms of political development, with its secular presuppositions, and the expectations of many analysts, religion did not recede in the Muslim world but rather reemerged in the politics of countries such as Iran, Pakistan, Egypt, Afghanistan, Saudi Arabia, Syria, and Malaysia".
In these situations, a process or framework may be useful, as Eagan has suggested, for arriving at a sound ethical decision out of this dilemma (Eagan & Labyak, 2006).
This case is about a 76-year-old female, who is suffering from ovarian
appening around the world in recent past, the images of 9/11 in US, the daily bomb blasts in Iraq, the bombings in London, the killings and bomb blasts in Afghanistan, Chechnya and Pakistan, 26/11 incidents in India etc. immediately crop up in front of us. What is shocking for
nt: The internal and external issues/problems like low status of women, low development investment, lack of secular education, emergence of political Islam and religious fundamentalism are to be explored by the Muslim societies to bring programmatic changes and these
These are issues that appear too complicated to handle but the complexity of studying the Islamic perspective on war and peace seems just as exhausting to comprehend that it occasionally loses appeal and makes large peace-making bodies dissipate a great deal of hope in the
This difference has led to conflict between the perception of the two sects on different Islamic practices and values. It is therefore important to understand the continuities and discontinuities between contemporary Shia political Islam and traditional
Moreover, ideologies such as Islamism Islamic fundamentalism Sunni Islam Pan-Islamism Salafism and Wahabism also contributed heavily to the formation of Al-Qaida. Al Qaida is active globally even now even though its leader Osama Bin Laden was killed by American forces
The Arabs tribes following the prophet were divided as some assumed that Abu Bakr who was his friend and father in-law was the chosen successor; these were the Sunni majority making up to 80% of the Muslims. On the other hand, the Shia Muslims held that Muhammad’s
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