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Informal Objective Summaries Ethics, the Cold War, Vietnam - Essay Example

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Informal Objective Summaries; Ethics, the Cold War, Vietnam Name: Institution: Informal Objective Summaries; Ethics, the Cold War, Vietnam Thomas Merton takes more of a theological perspective than social/cultural in the excerpt from “The Power of Nonviolence”…
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He asserts that Christians should pray and have faith and hope of winning. He goes further to explain that this is because we are the cause of war. He claims that it is the hatred in our own selves that makes us to fight. We fight because our hatred is so big that we cannot note, but see the little hatred in others. We use others as scapegoats and invest all our evil in them and, therefore, think that once we fight these scapegoats we will be liberated. However, deep in the article, Morton gets into the social cultural perspective and condemns the society for its failures in protecting those who had good intentions for the society.

He says that the society instead criticizes them for their failures in some cases blaming them for the happenings. He says the power of God can be the solution since as much as we do not trust in one another we all trust in Gods being and we should not condemn but love all carefully (Merton, 1962). Roy Arundhat argues from social/ cultural perspective. “Drinking wine and preaching water”, a phrase commonly used to refer to hypocritical acts, is what Arundhat Roy indirectly meant by saying girls are boys and boys are girls in reference to America particularly the war with Iraq and the Taliban terrorists.

This is particularly because before the war, the then American president said America was a peaceful country that had its own fundamental values and could not accept evil, violence, and murderers. Roy’s argument here is that, if for real America rejected violence, war, and evil they should have not gone to wars in the first place for war is an act of all. He goes further to list the other twenty nations that America has been involved in war with since world war two to emphasize this. Roy pinpoints some of the reasons why he opposes the war by fast saying that acts of terrorism should be condemned including the September 11th bombing.

However, he notes that the methods used to respond (attacking the Taliban) in Iraq and hurting thousands of innocent people including women and children was not right. Roy point out that this has adversely affected the world’s economic status beginning with the instability of many countries economy because of the oil from the middle east which was affected by the war (Iraq) (Arundhat, 2001). Model of excellence or perfection of a kind; one having no equal or one who has been declared so (Saint) by canonization are the simple definitions or what we think of once we hear a person be referred to as a Saint.

A peacemaker can be compared to a saint. He should be compared to a saint because of taking the risk to ensure that people live in harmony. Peacemaking is not an easy act and sometimes one has to create peace by ignoring what a war can do to him or her. In this context, we can use the example of Thomas Merton who gave an example of those who have good intentions for the society, but if they fail, they are condemned. Therefore, a peacemaker takes the risk despite knowing the risks in case of failure and stands in to see a good course for the society.

Secondly, a peacemaker should be compared to a saint since every war is different or special in its own right and brings different challenges that must be overcome by a peacemaker. This is a role that can be played by a few people because of the risks and dangers involved in it. Therefore, one who stands in as a peacemaker does something extra ordinary (has no equal) or special,

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