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Bell Hooks Is Teaching to Transgress - Book Report/Review Example

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The paper “Bell Hooks Is Teaching to Transgress” promotes Watkins’ paradigm of academic education, where a teacher is not just a statistician, but a guru involving students into the search for new meanings, insights, and discoveries to form a generation aware of their great power and responsibility…
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Bell Hooks Is Teaching to Transgress
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Extract of sample "Bell Hooks Is Teaching to Transgress"

 “bell hooks is teaching us to transgress... and she is loving it!” Gloria Jean Watkins was born September 25, 1952 in Hopkinsville, Kentucky. She is an African American intellectual, whose negative educational experience inspired her to develop a strong feminist activism, and to write over thirty books where she promotes communication and literacy as fundamental elements to develop healthy relationships and communities, and community and love as the basis to overcome class and gender barriers. She writes under the pen name of “bell hooks”, which was her grandmother’s name, and she spells the name in lower case with the intent to demonstrate that the ideas she presents in her books are more important that herself. I think this is a fascinating detail, and very revealing of the author’s overall philosophy. She has established herself as a leftist political thinker since her first book, and has written mainly on the impact of sexism and racism on black women, as well as the role of the educational systems and the media in the devaluation of black womanhood. Although, as we can understand in “Teaching to Transgress”, se is not a fundamentalist nor is she a negative activist, but rather, she strives to expose negative aspects of reality which are wrong, but she also makes a real effort to elaborate and describe positive solutions. I found an interview on the Internet where the author makes the following claim: To me, all the work I do is built on a foundation of loving-kindness. Love illuminates matters. And when I write provocative social and cultural criticism that causes readers to stretch their minds, to think beyond set paradigms, I think of that work as love in action. While it may challenge, disturb and at times even frighten or enrage readers, love is always the place where I begin and end. A central theme of all about love is that from childhood into adulthood we are often taught misguided and false assumptions about the nature of love. Perhaps the most common false assumption about love is that love means we will not be challenged or changed. No doubt this is why people who read writings about racism, sexism, homophobia, religion, etc. that challenges their set assumptions tend to see that work as harsh rather than loving. (Shambhala Sun) In the present book, the author teaches us to transgress against established prejudiced thinking, against all types of boundaries, either they be racial, social, sexual; only by thinking outside the ready-made conventions and thought patters that undermine our consumist-based patriarchal society can we attain true intellectual and personal freedom. She tells us near the beginning of the book that "teaching is a performative act... that offers the space for change, invention, spontaneous shifts, that can serve as a catalyst drawing out the unique elements in each classroom." (11) She refers to education as the practice of freedom, and she reads like a mix between Martin Luther King and the John Keating character (the teacher) from “Dead Poets Society”, whom she actually refers to in a section of the book. She thinks of teaching as a mission to educate, a mission that requires strong vocation and belief. She goes against the established “banking system of education”, where students are expected to perform something which is little more than an act of memorization, devoid of any substance and commitment. And we all now that is mostly the way it is in the U.S. and in the rest of the world as well; generally speaking, of course, because there are also many self-conscious and dedicated teachers who really believe in what they do, and aim to engage their students in active learning: and although we all have hope that in the future, things could be different, we would be fooling ourselves to confuse the exception for the norm. She makes a strong statement against teachers who act like they’re sovereigns of their own private classroom kingdom, and readily admits that they account for the majority of them. She, on the other hand, strives for a holistic approach, where teaching is much more than passing information along; to her, educating is truly what It was meant to be: shaping the minds of the new generations, with the full realization that they will be the future, and so acknowledging enormous power, and enormous responsibly as well. She denounces that nowadays, success in academic endeavors is assured mostly trough a dysfunctional and inhuman behavior, and the adaptation to coercive hierarchies. Also, she reflects the anguish of her own learning years on the students who complain that they wish they could be affirming their self-actualization more clearly. This is a practice that is normally punished, as most teachers expect their students to conform to the rules, as peaceful and obeying little sheep would. Her reasoning throughout is characterized by and emphasis on emotion and feeling, and there’s even a chapter towards the end focusing on the place of eros and emotion in the classroom. She states that learning should imply a relationship, and that teachers and students should be able to learn from each other; and teachers should think of themselves as experienced travelers who are walking the never-ending path to knowledge, and they should treat their students as tough they’re beginning the same path. Learning should imply a sense of community, of partnership. It should be a mind-expanding activity, and a liberating one, at that. She warns us against misinformation, and heavily blames the media on the current state of the world, because the media educate society, and society shapes reality. There is a vicious circle going on which needs to be broken. In the same way the teachers should relate to the classroom, the media should relate to society in general, and the same principles of care, empathy and responsible involvement should apply. Only so can we hope this world to be a better place to live at, In the future. In the meanwhile, we can only hope. This wonderful person under the name of bell hooks is truly and definitely a dreamer, and a very active one; she’s definitely an idealist. She thinks that learning should expand outside the classroom, and that the teachers should nourish the desire of us students to go out there and do our own thinking, and figure things out for ourselves. I have been very positively impressed by her discourse, and now look forward for ways to put her ideas into practice. Works Cited: Hooks, Bell. Teaching to transgress: education as the practice of freedom. New York: Routledge, 1994. Shambhala Sun. January 2000. Building a Community of Love: bell hooks and Thich Nhat Hanh. 15 May 2006. http://www.shambhalasun.com/index.php?option=content&task=view&id=1844 Wikipedia, the free encyclopedia. Bell hooks. 14 May 2006. Read More
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