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Book analysis on the book The Sole Spokesman: Jinnah, the muslim league and the demand for pakistan by Aysha Jalal - Essay Example

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Your Full Name Your Your October 8, 2013 Chapter Analysis South Asian history is dominated by the event of the partition of India in 1947, which created Pakistan, a Muslim majority country. It is often thought that the Muslims of the subcontinent were a united entity who had demanded a separate country as soon as the All-India Muslim League was formed in 1906…
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Book analysis on the book The Sole Spokesman: Jinnah, the muslim league and the demand for pakistan by Aysha Jalal
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"Book analysis on the book The Sole Spokesman: Jinnah, the muslim league and the demand for pakistan by Aysha Jalal"

Download file to see previous pages Using documented evidence, it clearly lays down that while Jinnah was a true nationalist, it was Gandhi who created religious and communal schisms by bringing religion into politics, and that the Muslims of the subcontinent were not a united entity to have together been interested in asking for a separate country that constituted a Muslim majority. Jinnah, a member of the Indian National Congress, had always been drawn to nationalist politics. He proclaimed himself to be a devoted Congressman who had “no love for sectarian cries” (Jalal 7). When the All-India Muslim League was created, he did not scramble to join it. It was seven years later, in 1913, that he formally became a member, and that, too, when he got assurance from his two sponsors, that his membership to the League would not “imply even a shadow of disloyalty to the National cause to which his life was dedicated” (Matlubul Hasan Saiyid qtd. in Jalal 7). This clearly shows that he was not interested in politics along sectarian or communal lines. Interestingly enough, it was Gandhi who brought religion into politics for political gain. ...
It was perhaps this divide that Gandhi created that snowballed into a communal rift so deep that Muslims started to think of forming another country for themselves. Yet, even now, the Muslims of India had not formed a united front, and were not, as opposed to belief held today, demanding a separate land for themselves. This is clearly visible by the elections that were held in 1937. Punjab, a sizable Muslim majority province dominated by rich agriculturalists, was not amenable to Muslim League at all. These elections were fought in the Punjab along the “old lines with personal, tribal and factional rivalries” (Jalal 22) with no divides along party lines. The N.W.F.P. was divided in factions, the results of the 1937 elections clearly show that with 21 out of the 50 seats being won by “No party Muslims” (Jalal 29). What is more, under Dr. Khan Sahib, Congress was the majority party there with 19 seats (Jalal 29). Sind, another majority Muslim province, was so apathetic towards the League that Jinnah failed to create a League Parliamentary Board in Sindh, and in the elections “Sind went to polls…without any League presence” (Jalal 28). Even U.P., where a sizable population of Muslims existed, the League won the elections by getting support from the top, without any populist support from the base (Jalal 32). It is clear to see from the results of the elections that the Muslims were not a united group of people. Even as late as 1937, merely ten years before the partition of the subcontinent, Muslims went to vote with different agendas, with not much credence given to a separate country – even Muslim League was not campaigning for it. However, when Gandhi mixed religion and politics, a lot of zealots were brought into the fray and ...Download file to see next pagesRead More
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