The reporter underlines that the new professional discipline of ethnography very often requires the tedious study of a group of people by spending a lot of time with them, hoping to gain some good insights into their way of life which might prove useful in other societies. …
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The idea is to come up with a scientific description of the people being studied and give any outside observers a very good idea of how a society had developed over generations, creating its own culture. Ethnography used to be a sub-specialty of anthropology which in turn is the study or the science of the origins, biological characteristics, cultural development and the social customs or beliefs of mankind. However, ethnography is a much more narrowly-focused study of unique cultures and is now recognized as a separate discipline by itself. The aims of ethnography are to come up with interesting or unusual explanations of some observed behaviors and phenomena among the people being studied. It is an intensive type of fieldwork that requires immersion in the culture or society that is studied, by spending weeks, months or even years among the people.
This paper discusses the rationale for the study of the Nuer people of Africa, a primitive society but which has endured over the years, in ways similar to biblical tribes. Some theoretical questions that can be asked for this particular study are what are the benefits, insights or expectations of studying these people who seem to belong to the early era of human history? Is a study like this not a waste of time, when it seems to be going backward instead of forward?
The Nuer people consists of several tribes, numbering close to 900,000 persons living in the areas of South Sudan and western parts of Ethiopia. Their main source of livelihood is cattle raising, although they rarely eat beef except on some special occasions but maintain cattle herds chiefly as a milk source for them. The word Nuer means “original people” and they belong to the same ethnic group as the Dinka and Atwot (the two other main tribes living in this region) which speak the same uniform Nilotic language, with no discernible or observable dialects. The reason why they own cattle is largely cultural, in the sense it determines the political hierarchy or social standing of Nuer men, based on the quantity and quality of the cattle herd he has.
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The normal ethnographic research applies three forms of data collection that are interviews, observation, as well as documents. In turn, this produces three forms of data that is quotations, descriptions, along with excerpts of documents, which results in one product that is a narrative description.
It thus enables us tenable to familiarize with the people while scrutinizing them in order to file an extensive and authentic report on them. While doing so one is likely to establishes friendships as well useful contacts with the locals, leading to the formation of ordinary life which gets rooted in their practiced cultures owing to regular encounter with thus enabling one to learn how to communicate with them at a personal levels (Denzin).
Mr. Sutherland was not treated in an appropriate manner with dignity as well as respect. The health condition of Mr. Sutherland was not inspected at determined time interval by the medical staff which resulted in deterioration of his health. Moreover, without further diagnosis, he was discharged from the hospital.
In addition, the research in most cases is inductive as well as hypothesis generating whereby it assists the researcher to come up with standardized measures or deduce educated guesses about the reasons why and how a given process happens. Contrary to this, quantitative research methods tend to be hypothesis testing and deductive there by assisting the researcher to determine e level of truth within educated guess across a given population.
Ethnographic study is defined as a tool used by cultural anthropologists to study a culture up close and personal, whereas living amongst the people learning, anthropologists detect behaviors and ask questions about cultural norms (Fetterman 2010, p.11). Therefore, their idea is to gather new and direct information on a culture with the perception of the people being studied.
The discovery of new societies and cultures, and the radical differences of these to Western beliefs and values, prompted researchers and academicians alike to develop the method of immersion and observation in the "field"-that is, the site wherein said society or culture can be found.
Also, as a member, the author had ample access to the inner workings of the church, including the ways in which various subgroups mingled and interacted with other groups. This paper will demonstrate the various ways
5). Other successful anthropologists including Margret Mead and Ruth Benedict extended and developed Franz work in making the discipline a success at the university level. Mead managed through the discipline to publish literary books in anthropology for
Contrary to the popular belief, discipline is not about punishing those who have erred. Punishment is defined as the application of unpleasant means or pain to control unwanted behavior. Punishment may ‘work’ if all you are interested in is stopping
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