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Examination of Sadie Bennings Video Diaries - Essay Example

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In the paper “Examination of Sadie Benning’s Video Diaries” the author critically analyzes and evaluates the view of Russell in relation to the video diaries of Benning – its impact to the viewer and the society during their time and comparing it in the contemporary time…
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Examination of Sadie Bennings Video Diaries
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Download file to see previous pages There are many theoretical points which Russell points out in her article to prove the validity of her interpretation in Benning’s work. These would be:   
• A Sense of self stuck in understanding and surveillance. Russell is backed by Walter Benjamin to justify that personalized experience and observation play paramount roles in auto ethnography (Ho, 12). For example Benjamin argues that “Theory the philosophy and intellectual life as inseparable from his own experience of modernity and his identity as a German Jew.” Here Benjamin does permeate his script in the form of experience as opposed to quintessence. He perceived his own life as a composition of public reality this if sensed keenly, Susan Back-moss argues that “no individual could live a resolved life in a social world that was neither.” (p.276)
• Dramatization of subjectivity. Russell says that it is “no longer essential to have a revealing of the essential self but a representation of self as a performance This is a position of “discursive anxiety and articulations.” It is in the text depicted that, auto ethnography is the most likely to be the truck and the strategy that shall be used for exigent of obligatory outward appearances of individuality. It is too used for exploring the discursive potential of inauthentic subjectivities
• Ethnography as structure of self-fashioning. Russell argues that the ethnographer represents himself as the as a “the fiction that does inscribe the doublings within the ethnographic text”....
These would be: A Sense of self stuck in understanding and surveillance. Russell is backed by Walter Benjamin to justify that personalized experience and observation play paramount roles in auto ethnography (Ho, 12). For example Benjamin argues that “Theory the philosophy and intellectual life as inseparable from his own experience of modernity and his identity as a German Jew.” Here Benjamin does permeate his script in the form of experience as opposed to quintessence. He perceived his own life as a composition of public reality this if sensed keenly, Susan Back-moss argues that “no individual could live a resolved life in a social world that was neither.” (p.276) Dramatization of subjectivity. Russell says that it is “no longer essential to have a revealing of the essential self but a representation of self as a performance This is a position of “discursive anxiety and articulations.” It is in the text depicted that, auto ethnography is the most likely to be the truck and the strategy that shall be used for exigent of obligatory outward appearances of individuality. It is too used for exploring the discursive potential of inauthentic subjectivities Ethnography as structure of self-fashioning. Russell argues that the ethnographer represents himself as the as a “fiction that does inscribe the doublings within the ethnographic text”: “It fashion and individual with the authority to represent and to interpret and even to believe though with ironical aspects the truth that surround the discrepant world”. The other aspect includes the oxymoronic label of auto ethnography. This is announcing of the full go kaput of the colonialist teachings of the ethnography and the critical gusto for it’s variety ...Download file to see next pagesRead More
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