Women in Islam - Coursework Example

Women in Islam The religion of Islam is linked with peace all round. The followers of this religion are known as Muslims and they are spread all overthe world. They believe that God exists and is invisible to the naked eye. He has brought into action each and everything on this earth and the believers are of the view that it is God that can indeed change and alter anything anywhere. Thus the religion of Islam puts a lot of emphasis on maintaining that there is one God alone and none other. Muslims detest from talking sinfully about their God and the prophets as they hold them in the highest of esteem. Their beliefs are of the utmost significance when they weigh the same in accordance with the teachings of Islam. Islam says that thinking of having more than one God by the Muslims is a forbidden act and is indeed regarded as a sin, known as ‘Shirk’. This paper discusses the role of women within Islam and how Muslim women have played their part in the day to day dealings of their lives as well as their families. Islam is a religion that teaches fair and equal treatment to all its men and women alike. It allows for freedom to a certain limit for both these genders, which is mostly governed by a certain set of laws and regulations basically known as the ‘Shariah’. The Muslims need to obey this Shariah in order to spend their lives and in accordance with the same, they carry out clean activities and good deeds to please the Lord Almighty Allah [Esposito, 2005]. Hence the opinion put forth by the Holy Book Quran is that women within Islam or even outside it, should not be oppressed under any circumstances whatsoever as they serve as mother, wife, sister or daughter and thus contribute towards half of the whole make up of the family. The first position that has been taken in this paper thus suggests that women have an equal right in nearly all the day-to-day activities of Islamic life and thus they stand shoulder to shoulder with their men, be they their husbands, sons, fathers or brothers [Schimmel, 1992]. Thus this view is totally backed on the liberal stance, which is also very rightly followed by different religions all over the world. However, one needs to understand that this liberalism and a sense of freedom does not guarantee that she can roam around with any and everybody and go out without having a veil over her body. This is the point where the real liberty seems to crop up when we compare Islamic point of view with that of the West. People in the Christian communities and western circles believe that going out and dating, meeting new people for their women is an open and common thing yet Islam does not allow the same. It has certain restrictions, which need to be followed in order to have a society, which can be easily remarked as being close to that of a welfare one. Thus the term was coined as the ‘Welfare State’ that takes all these points in to consideration. The Quran is the holy book of the Muslims and it has taught the Muslims that their God loves them 70 times more than a mother would to her child. There is a lot of importance of God’s sayings in his book, which is considered as the most sacred piece of writing present on the face of the earth. It is believed that this book is read more than any other book in the world at any given time. Speaking from a truly Islamic point of view, the Muslims are asked to pray five times a day, fast for 30 days, perform the ritual of Hajj, pay alms to the poor and believe on Tauheed – that God is one and Mohammad is his last messenger. Prayer is one of the five pillars of Islam and is very important on the part of a Muslim. Within Islam, praying regularly for five times forms up the essence of following the religion in the truest spirit that there could possibly be. For Muslims, prayer is very important as it will eventually decide as to whether one goes to Heaven on the Day of Judgment or lands up in Hell. Faith and reason are close to each other. Faith is very important as it basically provides the basis for the belief of God, his Prophet Mohammad, Sunnah as well as the different tenets of Islam. Without believing on these things which are fundamental to Islam, one cannot rationalize the other aspects linked up with it. Islam has an inspired text in the form of the Quran. Its nazool took place on the last prophet Mohammad and since then it has formed the real text behind any instruction or deed that is practiced under the umbrella of this religion. The other inspired texts have included the Hadith, which are books penned down by different scholars of the past after the same had sayings from the prophet Mohammad. The Fatwah (consensus) was done on these sayings so as to check for their authenticity and genuineness. The Kaalima of Islam also suggests that there is a solitary God and his last messenger is the prophet Mohammad alone. Another interpretation of status of women in Islam takes rise from the fact that these Muslim scholars are not willing to give the women equal rights at all [Stowasser, 1994]. These people are the ones whom the world trademarks as the ‘fanatics’ or the ‘terrorists’ as they have been carrying out their extremist acts of violence be the same in the United States, Kenya or any other nation of the world. These people think that women are there just to serve their children and they must feed those at all odd times of the day while sitting at home, without even taking a step out of their homes at all. These people believe in oppression of women and call it their due right when they think the latter have crossed their pre-set limits and boundaries [Eickelman & Piscatori, 1996]. A classic case in point here is that of Taliban-led government in Afghanistan that used to treat its women in the most inhumane of situations and also chalked up quite a few penalties on women like stoning until death for committing a heinous act and similar other ones as well. This interpretation takes its seeds from the fact that the Muslim scholars who are teaching the same do not have the real Islamic manifestations within their hearts and souls. The reason is due to their ignorance and illiteracy levels, which have really crossed all boundaries possible. These scholars think that the best way to treat women is to have a stick in their hands and beat them any and every time they think the women has committed a mistake, not even thinking for a slight second that men and women both are puppets when committing mistakes is concerned as no one in this big world is error free or one who does not undertake mistakes day in day out. The Prophet Muhammad was against similar practices that were there before he spread the word of Islam 1400 years back. He brought about a fresh lease of life within the hearts and souls of women when he announced that all men and women, within the eyes of the God are equal and men do not have the right to be unfair or unequal to their women under any circumstances whatsoever as after all these women are created by Allah only and He knows what is right for Him and what is not, thus Allah Almighty would be the best judge as to how He can penalize those women who go overboard and displease their male counterparts. Thus it is very clear that the Muslim scholars who are sowing the seeds of hatred within the men and women of Islam are doing no good to the religion and more than that to the fairer sex. They are not letting the right message of Islam reach to the masses so that more and more people could accept Islam rather they are doing something very bad, which is not liked by Allah Almighty at all. Another interpretation that is raised by Muslim scholars in the past as well as of today is somewhat lenient that allows for anything to go underneath their eyes without them even saying a word about the same. This society is the one that allows for everything in a fair and equal manner without any prejudice for any woman and does not believe in oppressing women just for the sake of it. It rather aims at having a close knit relationship with the women of the society as it allows for them to be liberal and open to all kinds of situations and conditions and that these women should not care about day to day activities, whether or not they are in line with the preaching of Islam or somewhat quite far away from it. This interpretation is a cold one as it does not ask for oppression on women but at times, there is a kind of hue and cry whenever something terrible happens with the women of the society. This is the situation when everyone gets up and starts taking notice as to what really needs to be done in order to come back to the same mode the people were in, when the mentioned situation had not taken place. Thus it is clear from this interpretation that is raised here in this paper that women within such a society are not under any kind of pressure whatsoever and they are open to exercise their activities and whatever they need to do in order to be equal to the men of the society. However, this interpretation is somewhat confusing as it says in an indirect manner that it has got nothing to do with Islam at all and women within this kind of situation are not really bound under the tenets that are preached by the religion, however the same is not true as one should take into consideration that after all these women are being given their equal rights and they can wrest control within the society which is so very different from what Taliban-led approach used to do, as mentioned in the above paragraphs. Muslim women of the past used to exercise the basic tenets of Islam more than their male counterparts. Women like Hazrat Ayesha, Hazrat Khadija and Hazrat Fatima were symbols of educated women 1400 years back. They exercised what they preached and their teachings were related to what their family member, the last Prophet of Allah, Hazrat Mohammad had to say. These women are still taken as examples of courage when it comes to women and people, not only Muslims but also the ones hailing from different religions speak of them highly and in a positive sense. These women used to take active part in wars and Ghazwaas (wars in which Hazrat Mohammad took part and showed to men and women alike the kind of role models they can be in real life. These leading ladies always had a point in the basic teachings of Islam and made their mark at understanding the beautiful religion of Islam. The position of women in Islam is such that they have a definitive share in the will of their father and they are given somewhat close to their brothers’ share if not equal. They are also given share in all other possessions that are in the name of the deceased and the legal rights suggest that usurping the female’s share is close to a big sin on the part of the evil doers. In the Middle Eastern societies, the women prefer to remain behind closed doors yet come out whenever the need so arises. They prefer to wear headscarf and are beautifully clad in veils which might be white, gray or black in color. The western society has quite a lot of reservations when it comes to the dressing of Muslim women. What the west does not understand is that these women are just following the teachings of their own religion and are not doing something to displease any community or any elected form of government yet these end up more or less at the mercy of the non-Muslims. The issues of headscarf and veil wearing within France and even in the United States are nothing but a story of shambles [Ambah, 2006]. Every man or woman, no matter who he or she belongs from, must have the right to do what he or she wants to and on this very teaching, Muslim women have all the right in the world which has been given to them by their religion to exercise the same in the best manner possible. The historical analysis is pretty clear for one and all to understand the significance of the headscarf and veils since women in Islam are asked to cover their body from people they do not know, effectively known as the ‘Na-mehrums’ [Baldauf, 2006]. Islam does not teach that its men and women are treated by each other in an unequal and unfair manner rather it looks at restoring the balance between the two, which was quite missing before the religion was brought to the fore 1400 years ago. The three different positions that have been mentioned here are existent in different nations of the world and it might even be possible that a single country could even see the three different positions of women been executed in it. The same owes to a lack of understanding (of the religion), sheer shortcoming on the part of the believers of Islam in relevance with knowledge and information and more than following what has been going on for centuries now, which can be rightly called as the customs or traditions of an area or society. In the end, what is true from the Creator’s stance is the one that is taught by his Messenger Prophet Muhammad and no one else can detract from the same course of teachings and course of action as has been laid down in the Holy Book Quran. If only all Muslims can follow the Holy Quran, they can gain so much insight into their dealings with the women of their religion and start respecting them on all accounts. [Zoepf, 2006] Just to quote as an example of the respect and dignity that a mother has for a son that she is thrice been asked to cater to as concerns her needs and wishes and only once does the father come in the equation when asked by a son. The need of the hour is to find out which society a particular Islamic nation is actually following and what it needs to do in order to get along the lines of the ideal (welfare) state that Islam has really talked about. One can be cent percent sure and even more than that, that the Islam taught by the Muslim Scholars hailing from the ideology that women should be oppressed beyond any due limits, is not the right one and must not be given any heed by the people who want to study this subject and have a know-how about the different ways and means under which the religion Islam has to offer to its women. Bibliography Ambah, Faiza Saleh Saudi Women Rise in Defense of the Veil; Some Conservatives Fear U.S.-Led Erosion of Traditional Islamic Values. The Washington Post. Washington, 2006 Baldauf, Scott Afghan Parliament debates chaperones for women; a recent trip by two women parliamentarians without their husbands has offended some The Christian Science Monitor, 2006 Eickelman, Dale F & Piscatori, James Muslim Politics Princeton University Press, 1996 Esposito, John L Islam - The Straight Path Oxford University Press, 2005 Schimmel, Annemarie Islam - An Introduction State University of New York, 1992 Stowasser, Barbara Freyer Women in the Quran, Traditions and Interpretation Oxford University Press, 1994 Zoepf, Katherine Women Lead an Islamic Revival in Syria, Testing Its Secularism New York Times, 2006 Word Count: 2,585 Read More