The Churchs Ordinances - Essay Example

Without The Holy Spirit There Would be no Church of Christ By Presented to Introduction The church’sordinances include baptism as well as Lords Supper that are observed through obeying the Lords command. The believers’ baptism offers a public platform to witness the reception of Jesus Christ as Lord and Savior coupled with the coming of communities of faith. Christians believe that the concept of baptism through immersion is a symbol of the submission of the believer to Jesus Christ through personal identification with His resurrection and death. Additionally the ordinances as well as other practices have more relevance in life and worship aspects within Christian communities. The element of choice regards the scope of washing other peoples feet as a model taught by Jesus in demonstrating love, service, and humility to other believers. Vows can be affirmed while the marriages are celebrated through the congregated contexts that are called on for supporting couples to have longer lives together. Christs self-sacrificing and covenantal love for all believers and the loving response for the church present a model in which couples follow. The theme of continually dedicating children is an affirmation of the place within the congregation. Service through dedication avails more opportunities for parents to focus all efforts towards the Lord for training and care of the children. Congregation members join the parents to pledge on praying for and nurturing the children (Bevere & Bevere, 2013, p 73). Gospel is inclusive of healing among the ill and delivering the oppressed. The Holy Spirit allows the church to follow scriptural practices through praying for and laying hands on the sick while anointing using oil through the Lord’s belief. The divine service makes an affirmation of healing that God is responsive to brokenness for human conditions through healing and grace of enduring suffering. In times that death hits a community of believers, funerals provide opportunities of focusing on risen Lord. Congregations respond with compassion and concern with fellow people who are bereaved. Death reminds the community of the mortality as well as hope for resurrection. The Church believes that divine healing provided by the Holy Spirit is availed to people with constant prayers in faith and high trust in God to achieve the physical body’s need. Their minds and emotions hold that God’s healing the flow through direct intervention based on His purposes and will. Most couples give undisputed testimonies of direct interventions within their lives and of others. However, the concept of healing is generated through the understandings of God and entrustment of the Scripture, research, experience, science and medicine. Proper rest, nutrition, professional, spiritual counsel, and exercise have significant contributions to God’s healing ministry. The willingness to pray good for sick people while encouraging people with needs to appropriate means of God’s grace such as prayer qualified professional treatment, preventive lifestyles, and mature spiritual counsel is important (Garrard-Burnett, 2010, p 92). The Holy Spirit holds several practical standpoints in the highest importance while deciding on issues of the Holy Spirit and mystery as well as wonderful power Christians show weakness and ignorance. The Holy Spirit allows them to get hold of and use the Holy Spirit in real Person through infinitely holy, wise, mighty and tender illustration of faith (Oyakhilome, 2011, p 62). Former conception has an utter heathenish without essential difference for the scope of African worshipper with idolized gods whom they use. The alternate conception remains sublime and Christian, and the thought of Holy Spirit allows for mere power and influence inconsistent acquisition of more Holy Spirit. The scriptures add that people think of Him through Biblical ways, and Divine Persons have extended thoughts on how the Holy Spirit improves on spiritual satisfaction. The Holy Spirit conception includes the definition of Divine influence and power in which people get hold and use towards achieving self-sufficiency and self-exaltation. The individuals who share in the belief of the Holy Spirit have more time imagining that they receive the Holy Spirit without the full spiritual strut and pride about belonging to superior order of believers and Christians. However, people can only grasp the concepts of the Holy Spirit through an infinite Divine Person of majesty, holiness and power and glory while delivering condescension into people’s hearts to address His abode there. The illustration shows how Christians take possession of specific lives while making use of the glory that dwells in their hearts. The approach also points at a way of life where the church basis footing in giving service to others through occasionally reconciling, affirming each other’s testimony through Gods grace. Christian marriage ceremonies witness Gods design and order for man’s and woman’s union to form a lifelong love and fidelity commitment. Christians expect that baptized believers commit themselves towards membership covenant through affirmation of loyalty to church activities. Lords Supper has instituted the concerto of Jesus’ celebration with His followers for purposes of remembering the death and resurrection of the Lord coupled with anticipation of a return. This paper argues that no church of Christ can exist without the Holy Spirit. Discussion The Holy Spirit presents Christians with liberty as well as flexibility to make essential decisions such as the rights to baptism, worship, liturgical, and Eucharist styles. Alternative contributions are not the core elements for faith. The Holy Spirit allows for charity in everything. Charismatic and Pentecostal churches encountered conflicts with each other for internal process against the external evangelical ministry. The points used among the reminders are inclusive of apparent differences. The Lord leads the church, and Jesus Christ grants Christians the grace through empowering people and gifting them to serve one another (Pink, 2013, p 34). The words of encouragement and comfort for all, lead people from situations of doubt to utmost assurance based on division and unity. Holy Spirit of glory protects all people against the reproach of the Christ’s name, and the Spirit of glory allows for God’s retch on others. The major part includes development and protection of evil based on the part of the glorified individuals. The name is not a mere teaching of the Holy Spirit and an element of infinite glory. However, the concept teaches of impact of God’s glory to the people while the truth Spirit imparts honesty in the church. The Holy Spirit of life imparts the composite element of life to the people while the wisdom and understanding Spirit allows for counsel and knowledge in promoting fear of the Holy Spirit and wisdom and understanding and the fear of LORD. The Holy Spirit of grace is applicable to the administration of God’s manifold grace and the glory through administration of Gods glory. Preceding scriptures illustrate that the church continues to rejoice while others partake of the sufferings of Christ and His glory is revealed through exceeding joy. The connection also allows the Spirit glory to work in similarity and connection with sufferings and endurance of the Holy Spirit glory imparted to the church. The Spirit bearish the witness upon which the concept of application allows God’s children and their heirs of God to have a joint application of Christ (Dunn, 2010, p 63). People who suffer around Him are critical contributors to the glory of the kingdom. In such cases, the Holy Spirit serves as administrator of glory and grace. The grace also culminates in a situation of glory. Preachers stand within pulpits to reason and argue with men making them perceive and realize their sins. The concepts of application also make it clear that the wonder of the hearers does not see the concept as required. Personal workers take seats on the reasons and inquirers with them as a way of bringing the passages of Scripture to skillful ways that passages calculate the production of effects that are desired and amount to no outcome. The fact that the church sees and does the work through the work that is singularly done, it is important to address the sin of men. It is important to note the utter inability of convincing men of sin through casting the Holy Spirit in absolute helplessness while working to achieve the results (Garrard-Burnett, 2010, p 123). Even with the extensive shifts from uniformity in the Holy Spirit understanding, a critical aspect in the analysis allows for the Holy Spirit theology through working in polemical contexts defined through discussion issues. The polemical interests leave elements of performance with a myopic consideration of this movement. The levels of motivation through desire include reinvigoration of the church based on charismatic experiences and maintenance of cessation positions. The Holy Spirit mention is framed through the charismatic experiences that are best known through 1 Corinthians 12. The Holy Spirit discussion appears to come back to experiential phenomena while framing narrow focus (Cottrell, 2006, p 82). The narrow focus offers a major distortion for the Holy Spirit’s biblical doctrine. In the end, the scope of application initiates processes of reflection that move away from myopic discussions’ nature through an inherited understanding. The reflection process engages varied New Testament witnesses and Christian traditions without an entirety of owning up to polemical interests. The Holy Spirit instills that the theology of application starts with the observation of unity and diversity of early experiences of the church and the principles of the Holy Spirit (Dunn, 2010, p 92). A critical function of the entire church includes fellowship, discipleship, mission, and worship. Elements of worship allow for bringing the entire whole-hearted devotion towards Lord God. Fellowship requires that Christians live out through deep commitment for loving each other. Discipleship follows calls of Lord Jesus for purposes of obeying and teaching things that Christ command. Mission allows Christians to proclaim the gospel among people through ministering to the human needs as Christ Jesus. The covenant community allows for the practice of mutual accountability based on membership. The Christians accept all steps that are outlined in the Scriptures by Jesus. First, Christians go privately to people they sin against and return with witnesses. Finally, the individuals involve the congregation in seeking for repentance (Long, Stokes & Strickler, 2009, p 83). When the entire church addresses issues of sin, people gave higher likelihood of responding with concern and compassion. The goal of the Holy Spirit in the church is to instill discipline that restores erring church members. The Holy Spirit also maintains purity and integrity of the witness and fellowship in the church. Churches try to fulfill the evangelistic vocation (Cottrell, 2006, p 82). A major challenge within the Church is on how best to proclaim Gospel of Christ through awakening responses of different contexts, cultures and languages among the people hearing the proclamation. The preaching of Christ by St Paul from Areopagus made use of all forms of local literature and beliefs to illustrate the manner in which the Christians’ first generation sought to share good news of Jesus. The teachings also drew upon the necessary transformation of guiding the Holy Spirit. The cultural heritage from the listeners allows for serving as leavens and fostering welfare of the society that people live in. With time, Christians continue witnessing the Gospel based on increasing horizons across Jerusalem and other elements of the earth (Afanasiev, 2012, p 82). Alternatives have a plain calling for God’s Holy Spirit through the unmistakable ways that God develops personalized Word to proclaim the Holy Spirit with Divine Persons. Holy Spirit dwells on promise as stated in the scriptures. The evolution bears a conceptual Word of truth for Gospel of salvation through having the belief for sealing for the promise of Holy Spirit. The scriptures have similar names as those giving the addition for the Holy Spirit thought. The great promise is from the Son and of the Father (Pink, 2013, p 89). The Holy Spirit of God offers an all-inclusive promise in presenting dispensation and other formulations that Jesus abides by disciples after ascension and undertaking of work as the promise of Father, who is the Holy Spirit. Great promises from the Father last to coming of Christ and coming of King and Saviour even through while Jesus came to die, the atoning death on the Calvary cross led to rising and ascension to the Father’s right hand with further promises from the Father and the Holy Spirit taking place of the Lord’s absence (Stott, 2006, p 62). The Holy Spirit commissions the eventualities of the church through making disciples from different worlds peoples. The overall church is based on the principle of sharing the gospel for the society’s stratum and culture. Evangelism is inclusive of bringing individuals to saving faith of Christ as well as taking responsibility in church membership. God’s people are called upon to have redemptive influences among all peoples of the world. Confrontation of corporate sin involves seeking approaches to using good to overcome evil. The voice of peace, justice, and righteousness is nurtured by Holy Spirit. The church appreciates that God’s place is ordained for the governance of a society. Christians pray for the government and people in authority. Similarly, the believers hold that loyalty allotted to the church and Christ is trans-national as it takes more precedence over issues of state loyalty. Selective elements of involvement and government affairs are necessary considerations for believers of Christ’s loyalty coupled with His kingdom’s principles and careful guard (Long, Stokes & Strickler, 2009, p 96). The participation enhances an individual’s witness and service in Christianity. Christ loved all enemies, and the Holy Spirit requires that Christians act like as His disciples in loving their enemies. Jesus Christ developed the church through Holy Spirit as Gods new community that was deeply rooted among God’s people in Old Testament. The spirit is testimony for presence of God’s kingdom on earth. In addition, Jesus Christ remains the leader of the church in the redeemed community. His will and Word through authoritative based on a substantial development. The church remains consistent for those trusting Jesus as Savior and follows as Lord. The church has become one of the elements of Gods family where loving Lord Jesus through learning to care and love for each other. The church is a covenant community with vow for fellow members and before God to abide by a holy life while remaining loyal to the church. The concept also includes fostering unity with Christ’s body (Kendall, 2002, p 92). The people’s understanding of the covenant can be expressed through substantial commitments towards local congregation, and the integrity of discipleship is natured through denomination. In such situations, relationships have wider fellowship among Gods people through the realization of the body of Christ based on the world’s teachings. The church fulfills prayer of Jesus through diversifying conceptual developments. Evidence The Holy Spirit represents life as per the scriptures. The Holy Spirit law abides by the consecution of Christ Jesus’ life through making more people free from laws of death and sin. Holy Spirit of life works as an impartial concept of life. The context that the element of integration is found given in the Bible starts with the subsequent chapters of Romans. Paul draws a visible contrast between laws of Moses away from the man, holiness and justice and goodness. The valuation is true and impotent as living Spirit in the individual’s heart imparts moral and spiritual life among believers while enabling them meet legal requirements of law and Godly nature. From such elements, the law could not achieve without the weaknesses of the flesh and Spirit of God imparts life through advancing the believer (Oyakhilome, 2011, p 63). It is possible to dwell in one’s heart while enabling them to go through that for righteousness while the Holy Spirit fulfills the concepts of flesh and the Spirit. Holy Spirit is deliverance for life through imparting consequent victory and spiritual life through sin and reception of life. Communion is the source of life from the Holy Trinity with a consecutive gift of the Church lives while the gift also calls on God and the Church to provide to the divided and wounded humanity. The goal is to reconcile and heal. Jesus offers a description of his ministry through preaching good news to poor people and releasing captives while recovering sight for the blind. The Holy Spirit liberates the oppressed through proclaiming acceptable Lord’s teachings. The church’s mission ensues across the scope of the development and body of Christ through sharing the elements of Christ ministry in Mediating between God and creation. Jesus the Lord is at the core of the vocation in the world through proclamation of the kingdom of God and inauguration and fructification of the external deliverance. Internal life for eucharistic worship promotes practices of intercessory prayer, thanksgiving, based on planning for evangelism and mission. The application of the elements is daily lifestyles for solidarity among the poor and advocacy elements in making confrontation with powers of oppressing human beings. The Holy Spirit works alongside the church and the world in convincing people of sin while bringing faith and repentance to guiding them towards Christ’s fullness of life. Holy Spirit plays the role of counseling in presenting Gods people with an opportunity to remember the works and interest of Jesus. Further, the Holy Spirit is the Spirit of Truth guiding believers while serving as a guarantee for the eternal inheritance as Christ promised. The Holy Spirit also intercedes for believers while agreeing with the will of God. Holy Spirit helps God’s children in times of need through cleansing and setting them free for holy living. The Holy Spirit empowers each of them to engage in service (Pink, 2013, p 72). Holy Spirit is present for corporate life within the church through inspiring worship, service and unity. The regional presence can be realized while the church becomes responsive and open to the leadership and Spirits conscience. The Holy Spirit avails spiritual gifts among believers based on the sovereign purposes and will. Scriptures identify various gifts given towards building of the church and advancing the ministry across the world. Holy Spirit is a critical guide for the church as it sets apart individuals for positions of leadership. The church takes the role of discerning and encouraging application of the gifts from Spirit across life and its ministry (Afanasiev, 2012, p 63). Apostles participate in evangelical, pastoral and prophetic ministry while teachers and pastors cannot easily partake of the prophetic, evangelical and apostolic works. The individuals are empowered by the Holy Spirit to make more involvements in local ministry through faith. Frequent travel causes disorders to local churches unless the leadership is inspired by God and Holy Spirit. The foundation work is done by apostles and prophets. The deliverables are endowed on the church-planting gift. The scriptures add that buildings that have foundations of the prophets and apostles attract Jesus Christ as the main cornerstone. The mystery revealed through Holy Spirit to holy prophets and apostles remains unknown to men from past generations. The individuals should follow the Bible’s principle more than developing own authority in speaking. Ministries and gifts are provided for the goal of empowering saints through getting more involved in church work and building life based on the body of Christ as the most important component of all. Christians follow the Lord as they are people with abundant peace and reconciliation. All believers are called upon to suffer without fighting back. Respecting individuals holding alternative interpretations allows for the belief that preparation and participation in wars has an inconsistent feature with Christ’s teachings. Believers rejected such acts of violence that devalue the essence of human life. The Holy Spirit affirms sacrificial service, active peacemaking to others and the pursuit of justice among the oppressed and the poor through Christ. People with staunch following of Christ remain to be pilgrims and strangers of the world and are called to continue sharing Christ’s light (Bevere & Bevere, 2013, p 72). The renewal of the people’s minds through the Holy Spirits grace makes most resist conformity towards fallen and broken worlds. Nonconformity allows believers to reject the unrestrained materialism in the world through sensualist and self-centeredness. Instead, Christians express Gods values of the kingdom through modesty and simplicity lifestyles. The cup and bread represent the blood and body of our Jesus Christ, Lord, and Savior. Participation in such communion services is a symbol of unity with other believers at all places and times. The church leadership examines the Scripture’s light prior approaching the Table of the Lord. Reconciling with God, as well as sisters and brothers in Christ, offers an important appreciation of preparing to participate. Conclusion In conclusion, the paper concludes that no church of Christ can exist without the Holy Spirit. Believers in modern day are solicited from churches that previously welcomed foreign missionaries and were in a position of coming to the assistance of churches based on the agency first held under the Gospel. Today, kingdom of God’s proclamation continues across the world irrespective of the rapidly changing circumstances. The developments have an intense challenge to the self-understanding and mission nature of the Church. The broadly diffused awareness from religious pluralism propels Christians into deepening the reflection based on relations between proclamation of Jesus and the sole Saviour in the world. Further, the claims for faiths are alternative implications of the Spirit. The overall level of development for communication means poses a great challenge to churches seeking newer ways of proclaiming the Gospel while establishing and maintaining Christian communities. Emerging churches that propose new ways of remaining within the Church are challenging concepts of churches in finding ways to respond to the needs and interests of today. The formulation also allows for faithful reception from the start. It is important to appreciate the experience standpoint for the knowledge of the Holy Spirit in person. Thousands of women and men testify to blessings that have come to their lives while appreciating the roles of the Holy Spirit without a mere gracious influence that emanates from truth and Godliness. However, real Persons compare to the realness of Jesus Christ Himself are ever-present and mighty Helper and loving Friends. The individuals are held by the side through dwelling heartily elements on a daily and hour basis with readiness of undertaking each task in life’s emergency (Long, Stokes & Strickler, 2009, p 45). Ministers, Christian workers and ordinary Christians from humble life spheres speak or write about the completeness in transformation for Christian experiences that comes to them through critical grasps of the thought and the mere theological and experimental formulations. The Holy Spirit is a Person that consequently develops in knowledge of Christ. The summation of the ascription for the distinctive and divine attributes refers to different Divine works that refer to statements (Chan, 2009, p 82). The Old Testament has a clear name the Lord, God, or Jehovah as the subjects are inclusive of the Holy Spirit within the New Testament. The concept couples up the scope of Holy Spirit through God in ways of impossibility to coupling that through finite Deity. The advancement of global secular culture poses the great challenge to the Church based on situations that most people question possibilities of faith and believe that the scope of human life remains a sufficient inclusion of substantial reference to God. The Church continues to face challenges of radical membership decline perceived to be no longer related to their lives. The element leads the people with continued belief to speak of the essence of re-evangelization. Churches share evangelization tasks in the phase of the challenges while others arise based on different contexts (Doles, 2007, p 172). Sources Afanasiev, N. 2012. The Church of the Holy Spirit. New York: University of Notre Dame Press. Bevere, J., & Bevere, A. 2013. The Holy Spirit: An Introduction. New York: Messenger International. Chan, F. 2009. Forgotten God: Reversing Our Tragic Neglect of the Holy Spirit. New York: David C Cook. Cottrell, J. 2006. The Holy Spirit: A Biblical Study. New York: College Press. Doles, J. 2007. Miracles and Manifestations of the Holy Spirit in the History of the Church. New York: Walking Barefoot Ministries. Dunn, J. D. G. 2010. Baptism in the Holy Spirit: A Re-examination of the New Testament Teaching on the Gift of the Spirit in Relation to Pentecostalism Today. New York: Hymns Ancient and Modern Ltd. Garrard-Burnett, V. 2010. Terror in the Land of the Holy Spirit: Guatemala Under General Efrain Rios Montt 1982-1983. New York: Oxford University Press. Kendall, R. T. 2002. Sensitivity of the Holy Spirit: Learning to Stay in the Flow of Gods Direction. New York: Charisma Media. Long, B., Stokes, P. K., & Strickler, C., 2009. Growing the Church in the Power of the Holy Spirit: Seven Principles of Dynamic Cooperation. New York: Zondervan. Omartian, S. 2012. Lead Me, Holy Spirit: Longing to Hear the Voice of God. New York: Harvest House Publishers. Oyakhilome, C., 2011. Seven Things The Holy Spirit Will Do in You. New York: Christ Embassy International. Pink, A.W. 2013. The Holy Spirit. New York: Prisbrary. Stott, J. 2006. Baptism and Fullness: The Work of the Holy Spirit Today. New York: InterVarsity Press. Read More