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This creates a rift between the root and ground of being; hence, people should not be in awe of an image of God such as God the father since the projected image may be faulty and not representative of God (Watts 55). The root of the difficulty lies within the nature of God and the projections made by the image of God.
The images of God can be perceived to generate compensating protestations of absolute certainty regarding matters that are inherently unknowable. As such, the images of God can be considered as representing competing models that are not helpful (amounts to promoting exclusive access) and consistent with the human understanding of God. Consequently, the images of God can be regarded as projecting a God who can be described as severely handicapped, which, in reality, is not the case (Columbus and Donadrian 46). Attempting to learn from the images of God is misleading as the images projected and that people follow may be flawed as the images of God may be deficient. Moreover, no two people can ever draw the same thing, which makes a picture a no substitute and accurate presentation of God. Moreover, how the god is visualized hinges on the cultural context. ...
f opposites is commonplace and represents a perfect way of the way of approaching an understanding of God, given that the more that one ponders about God, the more it becomes strikingly peculiar. The notion of unity of opposites presents interesting moral reasoning as it implies that the dark and the light (negative and positive) are all necessary parts of the overall whole (Eversole 55). In the notion of unity of opposites, Alan Watt furthers the idea that two contradictory truths are possible simultaneously. The notion of unity of opposites represents a perfect way of approaching an understanding of God whose ways may not be logically consistent, but profoundly paradoxical. The fundamental nature of God is not something that one can get too precise about as the basis of both life and death remains inherently undefined. # 3 Sir Kenneth Clark writes about Abbot Suger, who can be considered to be the father of the gothic architecture. Suger asserted that individuals only come to understand absolute beauty-that is God, through the impact of precious and beautiful things that appeal to individuals’ senses. Abbot Suger used beautiful objects to furnish the church symbolizing God, in which the radiant beauty draws an individual’s attention up and beyond earthly matters to elevated heavenly things (Gardner and Fred 341). Suger’s assertion represented a more rational view of God in which he saw God as encompassing numerous things such as reason, light, and proportion, all of which make up beauty. The Gothic church embodied a visual attempt to generate a setting drawn towards purity and light that could embody an image of heaven (Sullivan 304). The Celestial Hierarchy is transmitters of Providential Life to all below and comprises, for the aspiring soul that joins itself
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World Religions Report. Nowadays religion and spirituality are important sources of world views and views of life. Both of them constitute not only creative political, but also social forces that greatly influence on people during the whole period of mankind existence.
The term economic growth refers to growth of some economic factors rather than the uneconomic ones. The GDP do not take into account the disparities in income levels between the rich and the poor. Since GDP shares a link with the economic growth this is a very important drawback.
No purpose is served in the life of an individual, who is born and walks up to the grave! Every human being is endowed with an inner world to delve deep into it and to understand the real purpose of life and develop the technique to lead a spiritual life.
According to Bergen and Newell (3), the quality in which superstition consists is seen to commonly be obscured. Man is usually seen to result to the use of superstitions in the event that he happens to encounter any particularly difficult problem. Successfully defining superstition is found to essentially be obscured by the various definitions of superstitions that are found in English dictionaries.
Human beings are seen to need non-linguistic symbols as these symbols greatly aid in passing on messages to the intended recipient without it being easily understood by any other individual who might happen to intercept the message. Symbols are often used to pass on messages that might have a somewhat deeper meaning than can be sufficiently expressed in words due to the limitations of language (Smith, 88).
Thomas Merton was suddenly astounded by the fact that the concept of separate existence was entirely an illusion. This was occasioned by the feeling of love and a strong sense of connection with total strangers (Ashcroft, 2000). The idea that people can have separate lives can therefore be termed to as an illusion.
Lane argues that encountering God at one’s sacred center is a personal goal of worship and entering that sacred center entails exterior and interior state union. He also points out five representative places that are sacred to the spirituality of Native Americans.
The word Hindu is derived from the word Sindu, which is name of an ancient river Sindh (Indus river, Pakistan). The people who used to live by the bank of this river in ancient time were called Sindu. With the passage of time, the word Sindu became Hindu. Path of Desire describes an individual voyage to success and pleasure.
The religious preaching is believed to make the daily life of the human beings pure and guide them to follow the path of truth and austerity. In recent years, world religion has changed its dimension. Science and technology have changed the view
There are two reasons to support this assertion. First, the Pharisees seemed to believe that Jesus was David’s descendant (Mat 22: 43), a clear indication that he was an important theological figure among them. Secondly, the New Testament links David to the bloodline of
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