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An Exegesis of Luke 7:36-50 - Essay Example

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The story documented in Luke 7:36-8:3 is arguably one of the commonest gospel stories today. Maybe the popularity of the story could be based on the fact that the story is recorded by all the four gospels. …
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An Exegesis of Luke 7:36-50
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Download file to see previous pages Even though Mathew, Mark and John also record this incident, the account of Luke is very distinctive. The first main difference with Luke’s account is that he has placed it very early in the gospel thereby detaching the story from the passion of the Christ. 2 3 Luke seems to be interested in using the story to portray Jesus as the one that had great empathy and compassion for the lost sheep of the house of Israel.4 5 Another important fact is the setting of Luke’s account. The story is set in the house of a Jewish leader, Pharisee. Pharisee is an ardent observer of the Jewish customs - as was required of his office - but he had a soft spot for Jesus and that is why he invited him for a meal at his house.6 As one reads the final parts of the story, it becomes apparent that the banquet was a big event since there were quite a number of guests present. It might be unclear what kind of dinners guests reclined at but Jesus was obviously reclining at this one and it can also be seen as a social dinner.7 Reclining was a seating arrangement where each guest would have a cushion to lean on and then there would be a table in the middle that had the food. The guests sat in such a manner that the heads were facing the table that had the food while their feet were away from the circle. ...
9 This prostitute showcases the most extravagant love ever recorded or witnessed anywhere else in the New Testament. She had come with her alabaster box, then she starting weeping at the feet of Jesus such that her tears bathed the feet of Jesus and then she proceeds to wipe the of Christ with her hair. The only way she could have wiped the feet of Jesus with her hair is by let down her hair. Women only let down their hair when preparing to go to bed with their husbands. Jewish women only let down their hair in private – in their bedrooms. Everything so far is profoundly sexual. Not only does she bath her feet in her tears, but she lets down her hair and sues it to wipe his feet. Then she proceeds to anoint the feet with very costly perfume and kisses her feet. All these acts can be thought of ways of depicting physical love or intimacy. It is clear that the woman wanted to express how much she loved Christ 10 However, not everyone is amused. Simon the Pharisee, at whose house this is happening gets really offended not only at the woman but also at fact that Jesus was allowing the woman to continue in her extravagance. Simon is not actually judgmental of the woman; he is kind of raising a legitimate sympathetic concern. Jesus being all knowing is immediately aware of what Simon is thinking so he invites Simon to a rabbinic dialogue - “Simon, I have something to say to you…” and to this, Simon replies, “Teacher, speak” The response of Simon is important since that can be said to be the prelude for rabbinic teachings. This means that there was a mutual respect between Simon the Pharisee and Jesus the Christ .11 It therefore means that what follows is a dialogue between two men that held the Torah and the prophets in ...Download file to see next pages Read More
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