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Church Reformation in the 16th and 17th Century - Essay Example

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"Church Reformation in the 16th and 17th Century" paper analyzes the decrees that resulted from the emergence of the council of Constance. The issues that led to the schism in the Catholic Church included disputes concerning power and jurisdiction concerning matters. …
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Church Reformation in the 16th and 17th Century
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Church Reformation in the 16th and 17th Century Background information In 1054, a great schism occurred between the eastern and western Christian churches. The schism resulted from regional, theological, linguistic, and political differences that had emerged. The western side of the split formed the modern church while the eastern side formed the Orthodox Church. The western side was to undergo further schisms in the following years. In 1375, the Catholic Church experienced a great schism that saw the rise of different competing popes1. This compromised the respect accorded to papacy2. Since the schism tarnished the reputation of the papacy authority, it needed a resolution that would re-unite the people. Before the schism, the Catholic Church relied on a centralized Roman leadership. This paper will analyze the decrees that resulted from the emergence of the council of Constance. The issues that led to the schism in the Catholic Church included disputes concerning power and jurisdiction concerning matters3. The rise of English and French monarchies affected the papal authority. Things worsened after the election of the Urban the sixth. This happened in Rome and Urban proved to be extremely brutal forcing most of the other clergy to move back to Avignon where papacy had reigned before4. After their return to Avignon, they went ahead to elect a pope of their own bringing about a great controversy5. The Catholic Church devotees had two popes in power exercising control over the church.6 The division that emerged threatened to challenge the papacy powers. Different countries opted to support one of the two popes. Haec Sancta: Decree of the Council of Constance, 1415 Majority of the people opined that a council had the capacity to solve the controversy that was proving a threat to the unity of the church7. Although both popes portrayed reluctance to call upon the help of the council in solving the matter, a council came into place to propose solutions for the problem that was prevailing in the Catholic Church. The decree ‘haec Sancta’ declared by the council changed the entire picture of the competition that had resulted from different individuals claiming to have papal authority. The council of Constance was acting as one of the ecumenical councils that had existed in the past of the Catholic Church8. The council introduced the conciliar ideology that was to give rise to additional controversies in the future. The conciliar ideology was of the standing that the councils of the Catholic Church held a supreme position. This implied that no clergy was above the council. The pope had a responsibility of recognizing the authority of the council and obeying it. Therefore, the council of Constance made it clear that it held the exquisite authority to resolve the schism that the church was facing9. In accordance, the council disregarded the authority of the competing popes that had resulted from the schism. The council held the reasoning that electing a different individual altogether would restore the unity that had once existed in the church. In addition, the council sought to restore the centrality of power that had existed in papacy. In the decree, the council made it clear that the constitution of t he council was part of the Holy Spirit’s doing. In addition, the council claimed that it had power directed to them from Christ himself. The council then expressed its expectation for every individual regardless of state and dignity to accept the solution it had designed to resolve the schism that prevailed. In addition, the council instituted a second decree concerning the future activities of the council. From 1415 to 1417, the council held sessions that led to critical decisions. The council that was headed by Sigismund as the emperor10. It exercised supremacy in all its decisions, expecting nobody to raise the question of discontent11. The council appointed a new pope, Martin the fifth, restoring the papal authority to Rome12. Council of Constance: Frequens, 1417 The council executed many of its strategies of reuniting the Catholic Church. These included the condemnation of those accused of false teaching and heresy. It determined the fate of John Hus whom they considered heretic. In 1417, the council came up with a decree that defined the issues surrounding the operation of future councils13. This decree was the ‘frequens’. The council proposed it was necessary for councils to hold sessions frequently to eliminate any preconditions and unfavorable conditions that would lead to future schism14. The decree decided that the succeeding council would last five years, then pave way for the next that would reign for seven years15. All other councils of the future would exercise leadership for ten years. The time was subject to shortening by the cardinals but not lengthening according to this decree. Although the venue of the council meeting was subject to change in cases of emergency, a place of close proximity would be the option. There were legal requirements defined in the decree concerning any changes of the operations of the general councils. The response of Pius II: The Decree Execrabilis 1459 After observing the conciliar movement and its flaws for a long time, Pope Pius the second rose to challenge the application of the conciliarism in his 1459 decree16. The pope challenged the tendency of some people to make appeals from the hope in reference to councils for their selfish gain. Most of these people sought to find escapes for the insanities they committed. They were not ready to face the consequences of their actions17. Realizing that the councils exercised supremacy, they took advantage of that fact to run away with their crimes18. However, the pope mentioned that the pope was a representative of Christ and this presented him with a responsibility of shepherding the sheep under his care19. In that case, the pope had the capacity to make decisions symbolically binding things on earth with finality because the thing s bound on earth would exist in a similar state in heaven. For these reasons, the pope assumed the capacity to nullify the appeals20. It is evident that the schism that arose in the Catholic Church brought about diverse outcomes. The most significant of these was the reinstitution of the ecumenical councils. In 1415, the council of Constance began sessions that sought to resolve the issues that had risen in the Catholic Church. The council came up with several decrees that defined the power of the council and introduced conciliarism. The council, consisting of different clergy, decided that the clergy was the most supreme organ in the organ in the church and all other units under it were to obey its decisions. Bibliography Anderson, C. Colt. 2007. The great Catholic reformers: from Gregory the Great to Dorothy Day. New York: Paulist Press. Avis, Paul David Loup. 2006. Beyond the Reformation?: authority, primacy and unity in the Conciliar tradition. London [u.a.]: T & T Clark. Blumenfeld-Kosinski, Renate. 2006. Poets, saints, and visionaries of the Great Schism, 1378-1417. University Park, Pa: Pennsylvania State University Press. Cleenewerck, Laurent. 2007. His broken body: understanding and healing the schism between the Roman Catholic and Eastern Orthodox Churches : an Orthodox perspective. Washington, DC: Euclid University Consortiuim Press. Creighton, M. 2007. A history of the papacy from the great schism to the sack of Rome. [Whitefish, Mont.]: Kessinger Publishing. Fahlbusch, Erwin. 2005.The encyclopedia of Christianity . Grand Rapids, Mich: Eerdmans. Haight, Roger. 2004. Christian community in history. New York: Continuum. Hay, Denys. 2002. The Church in Italy in the fifteenth century. Cambridge: Cambridge Univ. Pr. Kelly, Joseph F. 2009. The ecumenical councils of the Catholic Church: a history. Collegeville, Minn: Liturgical Press. Lewin, Alison Williams. 2003. Negotiating survival: Florence and the Great Schism, 1378-1417. Madison [N.J.]: Fairleigh Dickinson University Press. Likoudis, James, and K. D. Whitehead. 2006. The Pope, the Council, and the Mass: answers to questions the "traditionalists" have asked. Steubenville, Ohio: Emmaus Road Pub. Lindberg, Carter. 2010. The European Reformations. Malden, MA: Wiley-Blackwell. Richardson, Carol M. 2009. Reclaiming Rome: cardinals in the fifteenth century. Leiden: Brill. Robinson, Geoffrey. 2008. Confronting power and sex in the Catholic Church: reclaiming the spirit of Jesus. Collegeville, Minn: Liturgical Press. Rollo-Koster, Joe?lle, and Thomas M. Izbicki. 2009. A companion to the great western schism (1378-1417). Leiden: Brill. Spielvogel, Jackson J. 2011. Western civilization: a brief history. Boston: Wadsworth/Cengage Learning. Tanner, Norman. 2011. New short history of the Catholic Church. New York: Burns & Oates. Watanabe, Morimichi, Gerald Christianson, and Thomas M. Izbicki. 2011. Nicholas of Cusa: a companion to his life and his times. Farnham [etc.]: Ashgate. Whaley, Joachim. 2012. Germany and the Holy Roman Empire 1, From Maximilian I to the peace of Westphalia : 1493-1648. Oxford [u.a.]: Oxford Univ. Press. Woodbridge, John D., David F. Wright, Tim Dowley, Ivor J. Davidson, and Rudolph W. Heinze. 2004. The Baker history of the church. Grand Rapids, Mich: Baker Books. Read More
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