Esaay - Essay Example

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Kant observes that in looking at the perceptions of both Rationalists and Empiricists and their assumptions of questioning reality, in various ways, they comprise physical objects or even God’s notion of information that minds work with ideas from outside. Such ideas people…
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number Essay, Philosophy Kant observes that in looking at the perceptions of both Rationalists and Empiricists and their assumptions of questioning reality, in various ways, they comprise physical objects or even God’s notion of information that minds work with ideas from outside. Such ideas people form copies of objects, which are initially out of their minds. When Kant adds that knowledge has to conform to such objects has encountered failure, means that human kind has made missteps through taking our knowledge for granted other than basing it on conformity to objects around us (Lawhead 28). Kant comes up with another theory of mind. Here, Kant vividly rejects limitations posed by Hume on human knowledge claiming that mathematics gives us more knowledge regarding the empirical world. He also says that knowledge of facts is along the cause and effect relationship. The manner in which Kant circumvents the challenge by Hume is through coming up with new ways of embracing the workings of the mind. For this reason, Kant observes that human mind transforms information from noumena through turning it into substantial phenomena in help the mind process pure concepts regarding understanding.
Copernicus adopted the alternative after seeing the impossibility of explaining the motion for heavenly bodies with reference to the supposition that such bodies moved across the earth as the immovable center (Gupta 78). This also included the supposition of all components to go around the sun. For this reason, Kant supposed on the contrary other than supposing man into moving around objects. He considered himself as the center where all other things moved round him.
According to Kant, both empiricism and rationalism are wrong in claiming that human beings can possess all knowledge of things within themselves. Further, rationalists go wrong in not trusting senses within in the phenomenal world where senses form part of decision-making processes. Rationalists are in order are well within “innate ideas” even though not in sense of forms by Plato similar to the argument of the wax in Descartes. Hume is inaccurate as claims of self-concept are unsupported by senses (Lawhead 63). The experiencing self remains one of the pre-conditions in engaging such experiences (this way, Descartes was right). Kant adds that Hume was wrong in the perspective that the future resembles the past solely due to “habit and custom”. This way, morality provides the crucial linkage to the phenomenal worlds and noumenal. Kant is for the opinion that if morality is acceptable, human freedom is apparent. Therefore, humankind is not a mere creature for the phenomenal world.
It is agreeable with most observers in critical philosophy of the concerns of human knowledge. Kant claims that epistemology stops at critical philosophy. Kant suggests that metaphysics go through reformation on grounds of epistemology. He suggests that through a proper understanding of the sources as well as limits for human knowledge raise metaphysical questions. Therefore, while the mind thinks only in respect of causality, then human kind is aware of the prior experiences across all objects on a cause and effect basis (Gupta). It then follows that there is a possibility that such objects are of such a nature, which human mind is not able to think hence the applicability of the so the principle of rationalism.
Works Cited
Gupta, A., Empiricism, and Experience. New York: Oxford University Press, 2006. Print
Lawhead, William. The Philosophical Journey: An Interactive Approach. New York: McGraw-Hill Education, 2010. Print Read More
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