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The personality identity of a person is constituent to the relation of brute physicality and either different bodies or the systems that sustain life although this should be at different times.
There are two distinctive simple views of personality identity which are basically that are non-reductive and view wholly reductive (Schick and Vaughn 234). The bodily substance theory of personality identity has a major perception of the concept of the continuous existence of the human body. However, there is an argument about the identification of the human body which will still be similar for a given period. The human body goes through several changes as it grows from young to old. During this particular time, the human body transforms by gaining and losing body matter thus they would not have the type of matter they had in the past.
Thus, it would be a problem to have continuous persistence of the human body and personal identity for a long period in the existence of a person’s body. . f the body, especially the biological way of the view of this account which looks similar to those of other approaches of biology but doesn’t have common stand concerning the issue of personality identity The person’s mind is said to constitute some immaterial substances. According to the mind concept of dualism, the materials are separated from the body.
This concept thus states that in case a person is to be identified, then it should be with his or her mind but not his or her body. Ideally, if a person was to be identified using his or her mind which will be present over a given period in the absence of his or her body then personal identity can be based on the non-physical substance. On the other hand, this will take into consideration the change in human body substance. However, the mind-body problem shows some concern with the given explanation and its relationship between the existence of minds and the process of mental about the state or process of the body (Schick and Vaughn 289).
Personal identity is based on consciousness but not on the substance of the body or the soul. This assertion is strongly fostered by John Locke who believes that we are the same people provided that we remain concuss about our specific past and be conscious of the future and be in a position of acting the same as we are acting in the present. According to Locke, if consciousness is what goes hand in hand with the human substance that makes up the person, then personal identity can only be found based on acting repeatedly about the human consciousness.
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