e the full responsibility of this somewhat careless sexual exploration when they are left to deal with the aftermath of these routine sexual encounters by having to consider what to do when they become pregnant. At the same time, society seems to have a very mixed view on whether or not pregnancies can ethically be aborted, citing a wide variety of concerns ranging from the religious to simply securing the rights of the unborn child. Simply because people are more sexually-explorative and careless about these relationships does not give women the right to terminate a pregnancy because the unborn child should have the right to life and society should not have to shoulder the burden that abortion can create.
A recent Gallup poll uncovered that 49 percent of those Americans surveyed believed that abortion was flat-out murder and was both ethically and criminally wrong (Forsythe, 2). This percentage which is against abortion clearly shows how divided the nation really is on the subject, which likely creates considerable difficulty for the woman who is considering options when carrying an unwanted child in her womb. This social division is likely the catalyst, also, for why women experience deep levels of guilt both before deciding on abortion and after the act of terminating the pregnancy has occurred.
One expert in the health psychology field offers that many women, after aborting their child, are never able to resolve these negative feelings and are forced to lead dysfunctional lifestyles and often adopt self-destructive behaviors as a result (Torr, 8). However, this psychological focus appears to always be centered around the mother’s feelings without considering the fact that a human being has been destroyed without any measurable regard for this unborn child’s future. If the pregnancy was a result of careless and extreme sexual exploration, the woman has performed a murderous act and should, by any rational ethical standard, be forced to live with these
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