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Within this umbrella term “Hispanic” there are various sub groups, usually defined by the origins of the first immigrants to the USA. Mexicans form the largest group, who make up more than half of the total, followed by the Puerto Ricans, who make up about a 10%, and then the Cubans who only represent about 3.5%. The situation is complicated by the often vague definitions and usage of the two words “Hispanic” and “Latino” or “Latina” which sometimes refer to different groups, and sometimes are used interchangeably. For the purposes of this paper the term “Hispanic Americans” will be used to refer to all those who share the cultural heritage which originated in Spain and was transported to the southern parts of the American continent. Mexican Americans, Puerto Ricans and Cuban Americans are terms used to refer to people whose family origins are clearly from those particular countries. The term Latino American will be used to refer to those who have some connection with the Hispanic culture which is not specifically tied to the above named three groups. Many third and fourth generation Mexicans, and Puerto Ricans and other Hispanic Americans have parents from more than one cultural heritage, or themseleve marry into different cultural groups and absorb much of mainstream American culture. These people lose their specific cultural ties to the home of their older relatives but many of them still retain elements of a more generalised Hispanic culture. This last group will be referred to as “Latino Americans”.
Relations between the USA and Mexico have been been economically tied together from the very beginning. In the first half of the twentieth century Mexicans arrived in large numbers seeking a better life and at first their focus was to recreate their homeland family and religious life in the cities of the southern states of America. The Depression of the 1920s resulted in rates of immigration being curbed for a time, and this allowed
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Race is one of the most powerful vices that explain the rude attitudes toward the police or from civilian to civilian in the United States. Most of these Latinos have their roots from Puerto Rico and Mexico. They do differ from one another in terms of immigration experiences and cultural identities.
A significant proportion of the total population of US consists of Hispanic Americans who are living in US in different communities. There is a lot of variation in the religious, social characteristics of the different Hispanic American communities living in US. Many Hispanic Americans have migrated or immigrated to US from different parts of the world.
Hispanic American Diversity Introduction Language is the key element of a culture and is critical to communication. Advancements in technology have made people of different races to be in connection with one another. However, the emotional estrangement and linguistic barriers prevent members of different races from interacting effectively.
This diverse community has demonstrated unique characteristics and developments in political social, linguistic, and economic aspects. On the other hand, the American society has treated this particular group in different ways thereby creating a phenomenon worth investigating.
It is important to note that national culture is a notoriously difficult concept to pin down because it embodies different frames of reference and traditions. The paper will be based on the main distinctive characteristics which help to analyze each Hispanic group in terms of liguistic, political, social, economic and religious statuses.
In this paper we look at the four Hispanic groups that live in the United State of America, with a close introspection on the linguistic, political, social, economic, religious, familial conventions and the statues. These four groups include the Puerto Ricans, Cubans, Mexican Americans and the Salvadorians.
1999). The social practices and cultural models that we call multiculturalism form the experiences, perceptions, and behavioral repertoires of immigrant and native-born Latinos in ways not seen in preceding eras of large-scale migration. A hundred years ago, there indeed was no culture of multiculturalism celebrating however apparently and ambivalently ethnicity and communities of origin.
"Even within one Hispanic group, there can be important regional, socioeconomic, cultural, religious, and racial differences and all these affect political as well as socio-economic behavior". (2006a) Let us identify the status of some of the Hispanic groups with respect to linguistic, political, social, economic, religious, and ancestral conventions.
The following passages are toward supporting this thesis. The Hispanic American groups chosen for discussion are Mexican Americans, Cubans, Puerto Ricans and El Salvadorians.
Although all the groups share the same
They share a common language heritage but otherwise have several differences. It is not advisable to give a single label to the diverse group of native-born Latinos because each subgroup has its own characteristics and religious and
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