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An Ethnography on a Population - Essay Example

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This essay "An Ethnography on a Population" provides a clear description of the culture studied. Usually, themes are used to present major findings. The researcher should report his or her background and role and how he or she participated in the culture…
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An Ethnography on a Population
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Plan an ethnography on a unique population. You are not required to actually DO an ethnography, just tell me how you would do it. Focus on the problems of entry, documentation, and ethics. Discuss how the readings in Ethnography on the Edge that would impact your study plan. The ethnographic method starts with selection of a culture, review of the literature pertaining to the culture, and identification of variables of interest -- typically variables perceived as significant by members of the culture. The ethnographer then goes about gaining entrance, which in turn sets the stage for cultural immersion of the ethnographer in the culture. It is not unusual for ethnographers to live in the culture for months or even years. The middle stages of the ethnographic method involve gaining informants, using them to gain yet more informants in a chaining process, and gathering of data in the form of observational transcripts and interview recordings. Data analysis and theory development come at the end, though theories may emerge from cultural immersion and theory-articulation by members of the culture. However, the ethnographic researcher strives to avoid theoretical preconceptions and instead to induce theory from the perspectives of the members of the culture and from observation. The researcher may seek validation of induced theories by going back to members of the culture for their reaction Ethnography is a form of research focusing on the sociology of meaning through close field observation of sociocultural phenomena. Typically, the ethnographer focuses on a community (not necessarily geographic, considering also work, leisure, and other communities), selecting informants who are known to have an overview of the activities of the community. Such informants are asked to identify other informants representative of the community, using chain sampling to obtain a saturation of informants in all empirical areas of investigation. Informants are interviewed multiple times, using information from previous informants to elicit clarification and deeper responses upon re-interview. This process is intended to reveal common cultural understandings related to the phenomena under study. These subjective but collective understandings on a subject (ex., stratification) are often interpreted to be more significant than objective data (ex., income differentials). Ethnography is a qualitative research method that is used by anthropologists to describe a culture. Culture has many definitions but usually consists of origins, values, roles, and material items associated with a particular group of people. Ethnographic research, therefore, attempts to fully describe a variety of aspects and norms of a cultural group to enhance understanding of the people being studied. Historically, anthropologists who performed ethnographic research often would live in the community being investigated. Ethnographic research has focused on various foreign cultures to gain understanding about native people who are isolated from Western civilization. One famous anthropologist who performed this type of research was Margaret Mead. Her classic study of three New Guinea cultures explored those cultures' gender characteristics and roles. By studying a variety of cultural norms, gender characteristics, and roles, this type of research can help scientists categorize nature versus nurture gender characteristics. Many ethnographic studies have documented cultural roles that challenge Western perspectives of innate gender characteristics.(1) In ethnographic studies, the orientation of the researcher is termed etic or emic. An etic orientation is a view from an outsider's perspective. For example, if an ethnographer studied the culture of perioperative nurses and had no perioperative nursing experience, that researcher's interpretations would be from an etic perspective. If a perioperative nurse studied the culture of the OR or the organization of AORN, those interpretations would be from an insider's, or emic, perspective. Ethnographic research is similar to other qualitative research methods because the researcher becomes part of the cultural scene and, therefore, is deemed an instrument of research. Researchers must go into the field to observe and interview people from the culture of interest. One could appreciate the importance of a researcher actually being in an OR environment to learn the about the enormous amount of equipment, smells, essence of time, and multiple demands that perioperative nurses experience. To only interview nurses about the perioperative setting would not be considered ethnographic, as the researcher has not immersed himself or herself in the perioperative culture. The actual experience of being in the OR provides great contextual meaning to phrases such as "tough airway," "ruptured aneurysm," or "irate surgeon." Another characteristic of ethnography is the cyclic nature of data collection and analysis. As one type of data provides new information, this information may stimulate the researcher to look at another type of data or to elicit confirmation of an interpretation from another person who is part of the culture being studied. For example, if a researcher observed or was told about a conflict between a nurse manager and specialty coordinating nurses, the researcher may decide to add data to capture the historical nature of the current conflict. The researcher may want to examine previous performance evaluations, accreditation recommendations, or even committee minutes to gain additional insights into current relationships. Ethnographic research is very broad. Similarly, the definition of culture is broad and encompasses many different attributes. METHODOLOGY Methodology is the philosophical orientation supporting a research study. Two scholars provide an overview of four perspectives of ethnography, including classical, systematic, interpretive/hermeneutic, and critical.(2) For a novice reader or evaluator of ethnographic research, these perspectives may seem irrelevant. For a researcher embarking on ethnographic research, however, these perspectives should be understood and matched to the research focus. DATA COLLECTION AND ANALYSIS The researcher should explicate the procedures for collecting and analyzing data. During observation, certain dimensions should be documented. These include the space or the physical layout being investigated and the objects in the environment. For example, objects in the OR might include the surgical schedule, pamphlets, lighting, instruments, and furniture. All of the people in the environment should be acknowledged, as well. This includes everyone from obvious personnel (eg, surgeons, nurses) to the occasional radiology technologist and the family member in the waiting room. When observing the people, their activities and actions, as well as the timing of events, should be documented. Associated with observed events is recording the goals and feelings of the people involved. For example, if a researcher were observing the perioperative phases of a three-year-old patient undergoing an adenoidectomy, it would be important to interview all of the people involved. This would mean talking to the patient's parents, grandparents, nurses, anesthesia care provider, and surgeon. Each person would have unique feelings, goals, and fears. If the researcher only witnessed the event of a screaming three-year-old patient undergoing mask induction, he or she would only understand the traumatic event and have no knowledge of others' points of view. EVALUATING THE FINDINGS The findings of an ethnographic study should provide a clear description of the culture studied. Usually themes are used to present major findings. Just as with other types of qualitative research, the researcher should report his or her background and role and how he or she participated in the culture. In addition, research findings should be confirmed by members from the cultural group being studied. An outline for evaluating and critiquing ethnographic studies can be found in Qualitative Research in Nursing: Advancing the Human Imperative.(3) GUIDELINES FOR FIELDWORK It is difficult, if not impossible, to provide a precise set of rules and procedures for conducting fieldwork. What you do depends on the situation, the purpose of the study, the nature of the setting, and the skills, interests, needs, and point of view of the observer. Following are some generic guidelines for conducting fieldwork: 1. Be descriptive in taking field notes. 2. Gather a variety of information from different perspectives. 3. Cross-validate and triangulate by gathering different kinds of data. Example: observations, interviews, program documentation, recordings, and photographs. 4. Use quotations; represent program participants in their own terms. Capture participants' views of their own experiences in their own words. 5. Select key informants wisely and use them carefully. Draw on the wisdom of their informed perspectives, but keep in mind that their perspectives are limited. 6. Be aware of and sensitive to the different stages of fieldwork. (a) Build trust and rapport at the entry stage. Remember that the researcher-observer is also being observed and evaluated. (b) Stay alert and disciplined during the more routine middle-phase of fieldwork. (c) Focus on pulling together a useful synthesis as fieldwork draws to a close. (d) Be disciplined and conscientious in taking detailed field notes at all stages of fieldwork. (e) Be as involved as possible in experiencing the observed setting as fully as possible while maintaining an analytical perspective grounded in the purpose of the fieldwork: to conduct research. (f) Clearly separate description from interpretation and judgment. (g) Provide formative feedback as part of the verification process of fieldwork. Time that feedback carefully. Observe its impact. (h) Include in your field notes and observations reports of your own experiences, thoughts, and feelings. These are also field data. Fieldwork is a highly personal experience. The meshing of fieldwork procedures with individual capabilities and situational variation is what makes fieldwork a highly personal experience. The validity and meaningfulness of the results obtained depend directly on the observer's skill, discipline, and perspective. This is both the strength and weakness of observational methods. GUIDELINES FOR INTERVIEWING There is no one right way of interviewing, no single correct format that is appropriate for all situations, and no single way of wording questions that will always work. The particular evaluation situation, the needs of the interviewee, and the personal style of the interviewer all come together to create a unique situation for each interview. Therein lie the challenges of depth interviewing: situational responsiveness and sensitivity to get the best data possible. There is no recipe for effective interviewing, but there are some useful guidelines that can be considered. These guidelines are summarized below (Patton, 1987). 1. Throughout all phases of interviewing, from planning through data collection to analysis, keep centered on the purpose of the research endeavor. Let that purpose guide the interviewing process. 2. The fundamental principle of qualitative interviewing is to provide a framework within which respondents can express their own understandings in their own terms. 3. Understand the strengths and weaknesses of different types of interviews: the informal conversational interview; the interview guide approach; and the standardized open-ended interview. 4. Select the type of interview (or combination of types) that is most appropriate to the purposes of the research effort. 5. Understand the different kinds of information one can collect through interviews: behavioral data; opinions; feelings; knowledge; sensory data; and background information. 6. Think about and plan how these different kinds of questions can be most appropriately sequenced for each interview topic, including past, present, and future questions. 7. Ask truly open-ended questions. 8. Ask clear questions, using understandable and appropriate language. 9. Ask one question at a time. 10. Use probes and follow-up questions to solicit depth and detail. 11. Communicate clearly what information is desired, why that information is important, and let the interviewee know how the interview is progressing. 12. Listen attentively and respond appropriately to let the person know he or she is being heard. 13. Avoid leading questions. 14. Understand the difference between a depth interview and an interrogation. Qualitative evaluators conduct depth interviews; police investigators and tax auditors conduct interrogations. 15. Establish personal rapport and a sense of mutual interest. 16. Maintain neutrality toward the specific content of responses. You are there to collect information not to make judgments about that person. 17. Observe while interviewing. Be aware of and sensitive to how the person is affected by and responds to different questions. 18. Maintain control of the interview. 19. Tape record whenever possible to capture full and exact quotations for analysis and reporting. 20. Take notes to capture and highlight major points as the interview progresses. 21. As soon as possible after the interview check the recording for malfunctions; review notes for clarity; elaborate where necessary; and record observations. 22. Take whatever steps are appropriate and necessary to gather valid and reliable information. 23. Treat the person being interviewed with respect. Keep in mind that it is a privilege and responsibility to peer into another person's experience. 24. Practice interviewing. Develop your skills. 25. Enjoy interviewing. Take the time along the way to stop and "hear" the roses. SITE DOCUMENTS In addition to participant observation and interviews, ethnographers may also make use of various documents in answering guiding questions. When available, these documents can add additional insight or information to projects. Because ethnographic attention has been and continues to be focused on both literate and non-literate peoples, not all research projects will have site documents available. It is also possible that even research among a literate group will not have relevant site documents to consider; this could vary depending on the focus of the research. Thinking carefully about your participants and how they function and asking questions of your informants helps to decide what kinds of documents might be available. Possible documents include: budgets, advertisements, work descriptions, annual reports, memos, school records, correspondence, informational brochures, teaching materials, newsletters, websites, recruitment or orientation packets, contracts, records of court proceedings, posters, minutes of meetings, menus, and many other kinds of written items. For example, an ethnographer studying how limited-English proficient elementary school students learn to acquire English in a classroom setting might want to collect such things as the state or school mandated Bilingual/ESL curriculum for students in the school(s) where he or she does research, and examples of student work. Local school budget allocations to language minority education, specific teachers' lesson plans, and copies of age-appropriate ESL textbooks could also be relevant. It might also be useful to try finding subgroups of professional educators organizations which focus on teaching elementary school language arts and join their listservs, attend their meetings, or get copies of their newsletters. Review cumulative student records and school district policies for language minority education. All of these things could greatly enrich the participant observation and the interviews that an ethnographer does. Privacy or copyright issues may apply to the documents gathered, so it is important to inquire about this when you find or are given documents. If you are given permission to include what you learn from these documents in your final paper, the documents should be cited appropriately and included in the bibliography of the final paper. If you are not given permission, do not use them in any way. ETHICS IN ETHNOGRAPHIC RESEARCH Since ethnographic research takes place among real human beings, there are a number of special ethical concerns to be aware of before beginning. In a nutshell, researchers must make their research goals clear to the members of the community where they undertake their research and gain the informed consent of their consultants to the research beforehand. It is also important to learn whether the group would prefer to be named in the written report of the research or given a pseudonym and to offer the results of the research if informants would like to read it. Most of all, researchers must be sure that the research does not harm or exploit those among whom the research is done. ANALYZING, INTERPRETING AND REPORTING FINDINGS Remember that the researcher is the detective looking for trends and patterns that occur across the various groups or within individuals (Krueger, 1994). The process of analysis and interpretation involve disciplined examination, creative insight, and careful attention to the purposes of the research study. Analysis and interpretation are conceptually separate processes. The analysis process begins with assembling the raw materials and getting an overview or total picture of the entire process. The researcher's role in analysis covers a continuum with assembly of raw data on one extreme and interpretative comments on the other. Analysis is the process of bringing order to the data, organizing what is there into patterns, categories, and basic descriptive units. The analysis process involves consideration of words, tone, context, non-verbals, internal consistency, frequency, extensiveness, intensity, specificity of responses and big ideas. Data reduction strategies are essential in the analysis (Krueger, 1994). Interpretation involves attaching meaning and significance to the analysis, explaining descriptive patterns, and looking for relationships and linkages among descriptive dimensions. Once these processes have been completed the researcher must report his or her interpretations and conclusions QUALITATIVE DESCRIPTION Reports based on qualitative methods will include a great deal of pure description of the program and/or the experiences of people in the research environment. The purpose of this description is to let the reader know what happened in the environment under observation, what it was like from the participants' point of view to be in the setting, and what particular events or activities in the setting were like. In reading through field notes and interviews the researcher begins to look for those parts of the data that will be polished for presentation as pure description in the research report. What is included by way of description will depend on what questions the researcher is attempting to answer. Often an entire activity will be reported in detail and depth because it represents a typical experience. These descriptions are written in narrative form to provide a holistic picture of what has happened in the reported activity or event. REPORTING FINDINGS The actual content and format of a qualitative report will depend on the information needs of primary stakeholders and the purpose of the research. Even a comprehensive report will have to omit a great deal of the data collected by the researcher. Focus is essential. Analysts who try to include everything risk losing their readers in the sheer volume of the presentation. This process has been referred to as "the agony of omitting". The agony of omitting on the part of the researcher is matched only by the readers' agony in having to read those things that were not omitted, but should have been. BALANCE BETWEEN DESCRIPTION AND ANALYSIS In considering what to omit, a decision has to be made about how much description to include. Detailed description and in-depth quotations are the essential qualities of qualitative accounts. Sufficient description and direct quotations should be included to allow readers to understand fully the research setting and the thoughts of the people represented in the narrative. Description should stop short, however, of becoming trivial and mundane. The reader does not have to know absolutely everything that was done or said. Again the problem of focus arises. Description is balanced by analysis and interpretation. Endless description becomes its own muddle. The purpose of analysis is to organize the description in a way that makes it manageable. Description is balanced by analysis and leads into interpretation. An interesting and readable final account provides sufficient description to allow the reader to understand the analysis and sufficient analysis to allow the reader to understand the interpretations and explanations presented. Read More
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