Summary to essay on topic "The Impact of the slave trade on western ideas of race has been misunderstood"
Race was never an issue in the early days of slave trade. Most of the European Kingdoms used to involve in battles with their neighbouring kingdoms to showcase their power and expand it beyond their boundaries.
In their quest for power they annexed many small kingdoms and assured them as equals among the new fraternity, thus winning their loyalty the monarch able to control them…
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A new trend developed once Europeans were travelling around the world, engaging in what they termed voyages of discovery. In many cases Christianity accompanied trade and conquest. Christianity adapted to local circumstances, in what is known as syncretism, and was backed by military force and commercial development. Let us write or edit the essay on your topic "The Impact of the slave trade on western ideas of race has been misunderstood" with a personal 20% discount.. Try it now
European sailors who have long been praised as discovering Africa, extending the scope of the known world, were in fact at the same time engaging in the African slave trade. Africa did not need to be discovered. It housed many mature civilizations, with complex economies and political systems.
In 960, slavery was banned in Venice. On occasion enslavement of Englishmen was prohibited, while the French or Welsh could still be enslaved. In Italy, Spain and France, there came a time when slavery was no longer naturally viable. The change came later in England, after the Norman Conquest, but before 1200. The story was different in Southern Europe, bordering the Mediterranean, with wars between Christians and Muslims routinely accompanied by enslavement. In 1300 there were 30,000 Christian slaves in Granada.
Islamic laws included benign treatment of slaves. ...
There was a busy trade on the southern coast of the Mediterranean. Details are hazy, but Arab slave traders served a global market, with particular tastes such as black eunuchs.
The black slaves were the more preferred ones. The blacks were well built and strong and used to do difficult tasks with ease and most importantly they don't ask questions.
Christians have traditionally believed that their service to God provided the basis for their freedom and citizenship. This has led to a stress on obeying rules, and taking vows of obedience. This approach to service was undertaken by free will, and sometimes discussed in terms of enslavement. It contrasts with the horrors of chattel slavery, which were kept from the attention of the European population.
Slavery and states' rights were divisive issues leading to the American Civil War. Principled positions came later. Pragmatism was dominant. Abraham Lincoln was committed to doing whatever was necessary to save the Union, and concluded that slavery had to be abolished. Following the Civil War, the period of Reconstruction showed that the attitudes, which had underpinned slavery, had not been destroyed through war. Racial prejudice continued.
Britain abolished slavery in 1833, taking effect in 1838, but did not achieve the universal adult franchise until the twentieth century. Access to power was controlled. Social class, less visible than skin colour, remains a determining factor. One legacy of the former British Empire has been the flow of immigrants, descended from former slaves, or from the countries from which the slaves were taken. History is ever present.
After the Second World War, European colonial powers like Britain had a labour shortage. They turned to
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Atlantic Slave Trade was a trade phenomenon that started during the 16th century. The Portuguese were the pioneers of this trade system. Soon, several European powers followed the techniques and trade routes of the Portuguese.
The following illustrations depict slave trade and my interpretations for the same. Picture 1 Clothing Styles, Houses, Musical Instruments, Gambia River Region, early 18th cent. This picture has been taken from the category ‘Pre-Colonial Africa: Society, Polity, Culture’.
However, they later found this region to be of essence in terms of agriculture especially growing of sugar. This form of cultivation was labor intensive and they had to seek for slaves to do the work (Rawley & Behrendt, 2005, p.18-20). This marked the start of the Atlantic slave trade otherwise known as the triangular slave trade.
Kwame Anthony Appiah makes a strong contention in “Race, Culture, Identity: Misunderstood Connections” that race only cropped up as a result of an ideational notion – a framework that interrelates “race” with “idea”; that that concept of race is based on the way people think about “race” – and relational account – the notion of race is based on how the word “race” has been applied, not just at the present times, but also in its historical past.
Tidal currents have been for centuries limited the trade, but the emergence of new seafaring technologies enhanced traversing of the Atlantic Ocean. According to historian John Thornton, various geographical and technical factors necessitated exploitation of Africans for slaves by Europeans.
The author states that the resistance did not only take place in the Americas but also even in Africa, where the slaves were first taken by the European colonizers and slave traders. In Africa, certain societies from which potential slaves were taken, such as the Djola society of Senegal and Gambia, and the Balanta society of Guinea-Bissau.
The ultimate degradation and dehumanization of slaves singularly characteristic of the Trans-Atlantic Slave Trade was the reduction of human beings to mere commodities and labor units. The minimum amount of food, clothing, and shelter was given to those slaves who
Since the past shapes what the present holds,the concept of slave trade is one of the contentious issues that have shaped history of the black race.With the blacks having to suffer the consequences of their naivety,that consequently led them to be subdued by the whites,the entire concept cannot be alienated in an understanding of the history of the black people.
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