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The Immoralist & Beyond the good and devil - Essay Example

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Date due: The Immoralist and Beyond the Good and Devil Life is a song-sing it. Life is a game-play it. Life is a challenge-meet it. Life is a sacrifice-offer it. Life is love-enjoy it! This is a famous life quote by Sai Baba. It may seem simple, but it carries a lot of weight in that it touches on the most important aspects of life…
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The Immoralist & Beyond the good and devil
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60). People allow society to control their lives for them why? The result is usually self loathing and half living. As Nietzsche says, "a man who wills commands something within himself which renders obedience, or which he believes renders obedience". He who believes with a fair amount of certainty that will and action are somehow one. Having life means having free will to do as we please in life (p. 35). Therefore, we have the power to act upon that which we desire in life weather it is considered to be morally upright or not.

In fact, Nietzsche does not seem to care much about morality. He believes that every system of morals is a tyranny against nature and also against reason. In other word morals are against free will and justified action towards the accomplishment of free will in life. Nietzsche also talks about virtues. He claims that if we must have virtues them they must be those that agree with the most discrete and heartfelt inclinations (p. 40). He does not advocate for virtues that limit free will in life, or those that turn people into judgmental social beings that see wrong everything that people do.

Virtues should not be dictated by the society. It is necessary for one to have virtues, and perfecting us in them, but they should not limit or lower the quality of life. He gives an example of a woman who tries to express herself, but society would not let her because she is seen to be weak or incapable of making sound decisions on her own. Anything she does is condemned to be evil and inappropriate while what society should do is embrace her and appreciate her. (Gide 52) Through his character, Michel says I do not expect others to share my virtues.

It is good enough for me it they share my vices. Michel is less concerned about what society thinks of him as he is determined to make the most out of life. Michel is attracted to life very strongly, and this attraction does him some sound when his health fails him. He finds himself in a position that he does not understand when he falls in love with the health of a young boy who is very healthy. He struggles to get better by forcing his will to make his body health. He is at peace when he is surrounded by the healthy young bodies, and his own body seems to obey him and gets better.

The site of poor health repulses him as he says “I found her in the dining room, busied over a very small boy, so frail and sickly looking that my first feeling was one of disgust rather than pity.” (Gide 44). He is selective of what he wants to have around him, and since his body is not health he favors those who seem to have an abundance of life. He is more impressed by those who are healthy and ill behaved. He is afraid of old age because of what it represents; lack of strength and poor health.

He is well aware of a time when he will not be able to even quench his thirst by himself and this disturbs him. Michel is a character obsessed with life. The beauty of his wife and her good virtues is wasted on Michel. She never seems to be doing anything to please him. He acknowledges her beauty, but her tenderness especially to sickly well mannered children irritates him. She is a good woman but her but as far as her husband is concerned she is nothing but a great inconvenience. It would be impossible to bring such different personalities together, but trust society to do that.

Michel married Marceline to please his

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