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His ability to defeat most of his enemies enabled him to control a much larger part of Scotland; something that gave him the way forward and accorded him respect from his fellow citizens. He was also able to retain this independence up to his death, and this should be enough to keep him as a national hero that deserves such honour for gifting his country the most essential part of any liberal society. The fact that Robert the Bruce fought to free the Scottish society should be reason enough to have him remembered as a hero.
The history of Robert the Bruce began in 1124 when the very first of the Bruce’s family arrived in Scotland. David Bruce was the first one, and he was able to settle in the lands of Annandale in Galloway and Dumfries (Whyte 2014: 12). This was enough to have the family recognised as one of the ruling dynasties, though the then king of England, who remotely ruled Scotland, wanted to use it as a way of wooing them to his side. Robert the Bruce was the son of Robert de Bruce, who was the sixth Lord of Annandale and Marjorie who was the Countess of Carrick (Brown 2004: 15). Robert the Bruce claimed the throne as David 1’s fourth great grandson. From his mother, he was able to inherit the Earldom of Carrick, and his father gave him the chance to have his chance at the Scottish throne. The family was also well endowed, having lands and estates in County Durham, Essex, Garioch and Middlesex (Brown 2008: 54). This allowed them to have a better chance of recognition from the government in England, and that was a good thing for their survival. He had nine siblings, spending a huge part of his life together his brother Edward at the courts with the nobles.
Little can be said of Robert’s youth because it was a little obscured by the hidden nature noted in many of the kingdoms then. Speculations would occur based on what people knew would happen in these kingdoms, since history did not record his existence until he was older. As such, there is a
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n of civilization in human nature.3 What emerged was a renewed critique of concepts of civilization rather than conceptualization of civil society.4 The decision of the Knight v Wedderburn by the Court of Session on 15 January 1778 was described by philosopher John Millar as a genuine product of the liberal concepts emerging as a result of Scottish Enlightenment.5 This paper examines how the Court of Session’s decision in Knight v Wedderburn reflects the ideas of philosophers of the Scottish Enlightenment.
It is, indeed, unfortunate that not many analysts realize this as reflects in the fact that Braveheart, the Hollywood movie attributed the heroics entirely to William Wallace rather than Robert Bruce, thus building the impression of Robert Bruce as an opportunist who only knows how to serve his self.
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Currently, the English king, Edward I chose John Balliol to be the king, bit Balliol did not receive the backing of Bruce and his family. When Edward I invaded Scotland, he ruled it as a province of England, but later, Bruce
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