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Family - Essay Example

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The Life of Pi Abdalwahab Yousif Portland State University The Life of Pi The Life of Pi is a movie review of a young Indian boy named Pi. He is about sixteen years old and belongs to the Indian race. He comes from a well-off family, i.e. considered to be of a higher social class in the society with privileges and rewards…
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Download file to see previous pages Pi is a Hindu child. Nevertheless, his curiosity and passion to know God more drives him to pursue three different religions at a go, i.e. his native Hindu, Islam, and Christian religions (Castelli, 2012). The Life of Pi exhibits several examples of the Feminist Family Theory as well as the Structural Functionalism Theory. Feminist Family Theory refers to the search of rights, identities, opportunities and privileges that women think and believe they deserve. This theory tackles issues that make women be second-class in the society, such as being inferior to men. On the other hand, the theory of Structural Functionalism proposes that division of family roles should take a natural course, generally basing on gender affiliations of family members. In this regard, Structural Functionalism proposes that men work in order to provide basic needs for their families such as earning money to buy food, clothes and pay rent. On the other hand, the tasks of women are expressively taking care of family members, especially household chores (Hamon, Ingoldsby, Miller & Smith, 2009). Feminist Family Theory is very evident in the movie the Life of Pi. One of the major incidences occurs when Pi’s mother supports her son to pursue multiple religions even though this was against the family and religious values of Hinduism. The family belongs to the Hindu religion. As such, they have to adhere to only one religion, and this is what Pi’s father, a strict follower of traditions, ensures by forbidding his son from pursuing any interests in any other religion apart from Hinduism, i.e. Islam and Christianity. Pi’s mother argues that God is the same in all religions. Therefore, her son is not wrong in following his interests in exploring other religions. She therefore allows her son to follow his religious interests only for the father, as the head of the family, to overrule the decision and forbid Pi from doing so (Hamon, Ingoldsby, Miller & Smith, 2009). This is a perfect example of a case proving that the society considers women as the second-gender behind the men. As such, they were not to make any decisions that would go against the decisions made by the first gender, i.e. the men in their lives, and in this case the father of the boy. Consequently, the decisions made by Pi’s mother do not have any authority because she is a woman. However, the directive given by the father of Pi overrules the permission given to him by his mother to pursue different religions because he is the man. Most societies consider men as the head of the family. This is contrary to the feminists’ movements that advocated for equality in gender and appreciation of the roles women play in the society, i.e. as supporters to the men and not as their subordinates. Women have every right to make decisions that they consider fit to benefit their household, just as advocated for in the Feminist Family Theory (Castelli, 2012). This case is very important to women because it clearly indicates the way the society disregards decisions or opinions voiced by women. This is clear evidence of oppression against women, far against the movements championed by women to fight for equal rights and privileges as their male counterparts. There have been several movements to fight for the emancipation and empowerment of women as equal partners in the society. Some of the modern feminist movements witnessed in the 1960s to the 1970s include liberal, Marxist, ...Download file to see next pagesRead More
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