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They fought with each other to death and this incidence amused the spectators and same incidence was repeated after many years, the passengers of the boat amused themselves by throwing the coins on natives and when the writer requested the lady who started it to stop, her response was, “I love charity.” The Carbide Tower, which rises in the middle of Buna and whose top is rarely visible in the fog, was built by us. Its bricks were called Ziegel, briques, tegula, cegli, kamenny, mattoni, teglak, and they were cemented by hate; hate and discord, like the Tower of Babel, and it is this that we call it: —Babelturm, Bobelturm; and in it we hate the insane dream of grandeur of our masters, their contempt for God and men, for us men.
Is the expression from the memoir A Good day. The tower of hate was built by the captives and it was an insane dream of their masters. And presently that building stands as a curse of divine and Germens also feel that. At sunset, the siren of the Feierabend sounds, the end of work; and as we are all satiated, at least for a few hours, no quarrels arise, we feel good, the Kapo feels no urge to hit us, and we are able to think of our mothers and wives, which usually does not happen. For a few hours we can be unhappy in the manner of free men.
This extract also explains the plight of the workers in the camp. It is the day when they have a stomach full. There is a certain change in everyone’s attitude. Everyone is satisfied and there is no grumbling and fights that arise due to empty or half full stomachs and in fact their leader doesn’t feel any urge to hit them. The irony is when the stomach is full the near and dear one’s are remembered. The above three examples from the Memoirs relate how effectively they take the readers into flash back and evoke the images as they have happened just before the reader’s eyes.
As both these memoirs are the survivor type in nature they are able to capture writers struggle and sufferings. It does not just appear before the reader as a fiction but with a personal reconstruction and impact. 3. Destruction was caused or perpetrated by individuals who neither felt nor expressed any remorse for their actions; one of the leaders that fall in this list is Saddam Hussein. He was born on 28 April 1937 in the village of al-Awja, near Tikrit, on the Tigris River in northwest Iraq, into a landless but influential Sunni family.
He was a member of the al-Khatab clan. Saddam later fabricated his genealogy to claim direct descent from the Prophet Mohammed. He had a battered childhood as his father abandoned his mother when she was pregnant with him and he was brought up in the custody of his maternal uncle as his mother remarried. With such emotionless up bringing Saddam never felt remorse for
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