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It is essential to acknowledge that loss of self is desirable according to Armstrong’s arguments hence influencing homo religiosus.
Firstly, Armstrong argues that loss of self is desirable since it enabled ancient societies to believe and worship idols in shrines hence they are aware that this is against God’s will. The ancient society believed that these labyrinths served as sacred places where they could perform all sorts of rituals. According to some historians’ arguments, the purpose of these labyrinths was generally pragmatic (Armstrong 22). Despite how deed these labyrinths were, the loss of self enabled them to enter although, it took lots of ours to reach the innermost core. However, loss of self seems desirable since these innermost cores were very dangerous, uneconomical, exhausting, and time-consuming. The consensus with the ancient communities was that these sacred caves served as sanctuaries, and similar to all temples, the caves’ iconography portrayed a vision, which was extremely different from the vision of the outside world (Armstrong 23). This showed how loss of self was desirable.
Although the ancient practices were extremely painful, difficult, and even traumatic, their loss of self seemed desirable as this enabled them to involve and practice some difficult rituals such as that of hunters. Animal sacrifice, for instance, which served as the central rite with all religious societies in antiquity, portrayed prehistoric hunting celebration and they continued to give honor to a beast that surrendered its life for humankind sake (Armstrong 24). The main aims of practicing these rituals were to bring to mind an anxiety in a way that ancient society must confront and take control of it. From the beginning, this shows that homo religiosus life was centered in the tragic facts that life focus upon destruction of these creatures. Some of the
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