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For purposes of this brief response, this student will attempt to show the ways in which individuals from a Muslim background engage with and understand their ethnic history. Although the topics which will be represented will further help to shed a level of understanding on many of the ways in which current levels of trust and suspicion continue to exist with regards to the relations that individuals from an Islamic background and/or from the Middle East or North Africa share with regards to an interpretation of their own history.
Firstly, when one begins to discuss an ethnic history, it is a means of understanding that necessarily divides groups into “us” vs. “them”. Such a construct is not necessarily bad; rather, it is just another way of seeking to provide a level of understanding for why the world has developed in the unique way that it is has. This “us” versus “them” attitude is especially useful in situations in which a colonizer of entity has been present. This is of course very much the case when it comes to many of the Islamic regions within North Africa and throughout the Middle East. In this way, trying to understand the way that a type of shared ethnic history has developed would not be complete without first trying to understand that indelible imprint that the period of European colonization and control affected on the collective ethnic memories of the subjugated people throughout the Middle East, North Africa and elsewhere in the Islamic Maghreb (Leong et al 2013).
After the collapse of the Ottoman Empire soon after the end of the First World War, European powers quickly exerted their influence throughout the remnants of the power vacuum that existed. What was unique about this situation as compared to what occurred elsewhere throughout Africa and Southeast Asia during the same period was the fact that many of these Islamic lands had recently transitioned away from the grip of the
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Within a society with less number of religious and ethnic groups, identity is considered as utmost important. When these religious and ethnic identities are superimposed into multiracial and multicultural context, the effect becomes negative. One can easily identify that globalization transformed the whole world into a single village and pure religious and ethnic identity proves to be a myth.
Most recently, the surge in human conflicts is attributable to the dwindling and depletion of the natural resource base. This scenario has further been compounded by the increasing population of humans and rising social and economic demands. Perhaps the most pervasive aspect of human conflicts pertains to the issue of ethnic cleansing.
This fact depicts the very character of the immigration experience in the United States. In modern times, the definition has been modified to cater to the second and third generation dwellers that have sprung from the original migrants. (Gjerde, 1998. Pp 288 to 290 )
The possible reason why English and British which is really a mix of English with Scottish, Welsh and Irish identities, merged and represented one another. The 'first English empire' or the colonization of the English started with occupying the three other nations of the British Isles during the Middle Ages, says Kumar.
Correspondingly, these people, together with the "native" US born citizens worked side by side with each other and to them can be attributed the major part of what America is all about today. However, it cannot be denied that even long ago, there were issues surrounding the immigration and migration policies and America struggled to settle the differences among themselves and the flux of migrants to the land of milk and honey.
ves of Trudeau was to create policies that promoted diversity within various communities, specifically with an agenda which pressured minority groups to become a part of the social, economic and political realm in Canada. Trudeau did this by coining the term multiculturalism,
I have understood that because of this myriad background of people, the diversity of people must be learned so that we will be aware of why they behave differently. By knowing their culture, we become guided so we can harmonize and live in equality with them.
mon with all the ideas about after life is the belief that the essential parts of human beings that usually remain in existence of their death is always part of their souls or even the entire soul. Most ideas agree that the existence after physical death usually take place in
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