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"Ego conjungo vos in matrimonium in nomine Patris et Filii et Spiritus Sancti. Amen. In this prayer the priest prays that “I unite you in marriage in the name of the Father and of the son and of the Holy Ghost” (Keefer & Rohret 59).
Priest confirms marriage by saying the above prayer in front of the wed couple. Then groom receives a ring from the priest and places it in the ring finger of bride as a ritual. Then the ceremony is followed by benedictory prayer.
"If, however, in any provinces, other laudable customs and ceremonies are in use besides the foregoing in the celebration of the Sacrament of Matrimony, the holy Council of Trent desires that they should be retained" ( Decreta Conc. Trid., Sess. XXIV, De Reformation, cap. 1). (Keefer & Rohret 93)
The brilliant patience shown here towards variety of ritual is easy to gain. Wedding is reparation in which the contracting parties of both sides are assumed as ministers, it is simple that its vital forms must be uttered not in Latin but should be told verbally as well. Therefore this fact also introduces certain component of deviation (Rubio 51).
The second stage after pre-liminal is known as liminal and Turner quotes it as “betwixt and between”, the other way around. Now this is the stage where proper ceremony takes place and bride is formally handed over to groom by the priest. A lot of love and gifts are exchanged to celebrate this happy moment of life. This ritual is performed in presence of a priest, in Roman Catholic variant, or a minister, in the Anglican Church (Rubio 68).
After the marriage the next stage is liminal stage which brings certain changes in the life of wed couple. These changes can be related to financial affairs, health, sickness and other day to day problems which change the routine life of married people. Special prayers are made for this period in the wedding ceremony in England. The prayer is said in the following words.
"I, N. take thee, N. for my
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