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As a male British Muslim, it is a much simpler world for me to inhabit multicultural hotspots like London and Manchester, than the backstreets of the city. Second and third-generation Muslims in the United Kingdom have been perceived to be skilled in Cricket since the media coined the assumption of the public. As a result, when it comes to the sport, it becomes a vital source of identity since the previous recognition of the team supported in an international match is becoming outdated.
Being a Muslim relatively makes me relatively concerned about political affairs. For instance, people surrounding me get the notion that I am supposed to be aware of all the affairs between the British government and Iraq. On the contrary, I am a male from the young generation of Muslims in Britain. Therefore, I am more inclined to be conscious of social issues that occur within the country than Islam’s external influence on local political affairs (Wade, Kayann, and Hunter 82). My identity has shaped the way I interact with the world in a similar way that the most renowned Muslim terrorists have.
For instance, Osama Bin Laden was the main cause of the major concerns the western world chose to monitor because of the terror attacks he caused. As a male Muslim in a developed country, I have encountered fears expressed by other individuals I interact with or even come across (Wade, Kayann, and Hunter 55). An imminent cultural conflict, and the resulting need for security from Islamic assailants, normally occurs at public places that I visit, or with colleagues that interact with me (Wade, Kayann, and Hunter 74). Moderate democracy and worldwide capitalism form the main issues I address to individuals who express fear in my presence or ideas, because of the media images they are exposed to daily.
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