Most advanced industrial societies today exhibit some degree of tolerance and adaptability when it comes to issues of race. But the situation is far from perfect and race continues to be a simmering point of contention. In this backdrop new scientific and anthropological evidence on the veracity of race assumes significance. They help demystify and demythologize race and racism as previously understood. In this process the very legitimacy of racial classification is questioned. The American Anthropological Association’s (AAA) consensus on the subject of race is a rebuke to historical perceptions of race. The esteemed AAA has articulated the fact that trait differences and variation is more pronounced ‘within’ a particular group (ex. national or ethnic) than ‘between’ two such groups. In its Statement on “Race” the AAA contends that 94% of genetic variation is found within conventional groupings and only 6% outside. The AAA does not merely stop with the scientific rationale, but delves into the socio-history of race. It makes a damning assessment of the history of race, terming it a politically and socially constructed institution for economic exploitation.
In any case it seems that the perceptions of each individual in regard to the necessity and the value of particular social policies are differentiated. Current paper presents the personal experiences of the writer, a middle class female, in the workplace.
Kwame Anthony Appiah makes a strong contention in “Race, Culture, Identity: Misunderstood Connections” that race only cropped up as a result of an ideational notion – a framework that interrelates “race” with “idea”; that that concept of race is based on the way people think about “race” – and relational account – the notion of race is based on how the word “race” has been applied, not just at the present times, but also in its historical past.
However, the stories of these uprooted people are always not ornamented with glittering dreams and joyous heart. Behind their peppy talk and sunny smile are the hidden stories of endless tears, countless fears, pang of being discriminated as something inferior and most importantly to spend years in a state where they are neither properly aware of their culture nor have been able to transport themselves completely into the United States of America culturally or mentally.
A genetic factor that has in recent years become a subject of raging debate in education is 'intelligence quotient' (IQ). In an effort to give race a value for differentiating humans the use of intelligence tests has been introduced. In the United States, during World War I, the military conscripts were put through intelligence tests, which revealed that blacks were at an average 15 points below the level of whites.
ferentiator of people found in any location is the proposition put forward by Steve Olsen in his book “The End of Race: Hawaii and the mixing of people”. If we take this proposition of Olson as true then there has to be an explanation for the continued differences in society
Ethnicity, though quite similar to race, also encompasses the social traits that are shared by a certain human population. These traits include religious faith, languages, nationality, and shared culture and traditions.
The terms race and
The ability to sort people justly without affiliation to culture or political influences proves paramount (Katz, 182).
Simon (114) asserts that, sorting people with a different method ensures that the group notion
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Racism as a construct for demographic and socio-political analysis is increasingly being contested. Today, urbanization has become the norm due to process of industrialization, and cities are getting very cosmopolitan…