Intelligence of the heart - Term Paper Example

? Outline Intelligence of the heart I. Introduction II. Brief Historical perspective III. Science, art and theosophy of the subject IV. Intelligence of the heart V. Approaches VI. Recommendations VII. Conclusion Works Cited Intelligence of the heart Introduction A writer well profounder and known for his work in unearthing both the spiritual and cosmological insights of the olden Egypt is Rene Schwaller de Lubicz (1887–1961). He has produced several art works and writings ranging from the symbol and the symbolic, esotericism and symbol and the temple in man. Other that are known so far include the Egyptian miracle and the monumental otherwise known as the temple of the man, this last piece of art work has since been translated into languages English being among them (McIntyre, Julie 2012). The artist, Rene Schwaller de Lubicz (1887–1961) argued that civilization in Egypt is much older than the orthodox Egyptologist suggests it. However, this claim has of recent been disputed by the recently unveiled work of the Graham Hancock and Robert Bauval arguing that Rene might have been unfounded in their artwork research. Despite the opposing views, Rene Schwaller de Lubicz presented that the Egyptian antiquity could not be used as enough proof to place the dissenting voices beyond reproach. He further argued that the study of the Egyptian history could be the basis of insightful thinking with reference to the laws of creation, which was critically fundamental by then (McIntyre, Julie 2012). With all care and considerations of Egyptian culture and civilization ranging from the construction of the pyramids, which took the shape of beer mugs, Rene claimed central metaphysical vision to be his source of motivation. This form of motivation could be directed towards the nature of the cosmic harmony and this took consideration towards awareness creation of the place of the humanity in the constantly evolving world full of consciousness (Buhner, Stephen & Harrod 2004). Form the remarks of his able translator Deborah, Rene’s studies about Egypt are constituent parts of his widely spread Philosophical and metaphysical pieces of art work. Brief Historical perspective Rene was born in Alsace-Lorraine, which was then part of Germany, he grew up in a polyglot surrounding. Through a Lithunian poet and diplomat, Lubicz Milosz Rene attained the name “de Lubicz”. This was in recognition of his efforts after the negative impacts of the Second World War in a Lithuania. His city of birth turbulently shifted power between the French and the Germans alternately and this took place right from Rene’s birth (Buhner, Stephen & Harrod 2004). The writer lent a lot of his work in the curious characteristics of his work. Some of the artists associating with Rene suggested that the writer was gifted in a way that he could think in German and write in French. In addition, he was also gifted with the inherent difficulty of expressing non-linear issues. Such combinations ranged from “living” to “dead” linear languages, which presented an uphill task before the previous readers. As suggested in his work, insights of the apropos with regards to functional consciousness, he describes that nature presents a hip or a great mountain which is wound up with a peak of immaculate whiteness which he could not be able to made understand the way towards (Mookerjee & Ajit 2004). In a nutshell, for functional consciousness to be achieved it is vital that a clear roadmap be established showing the procedures towards achieving such objectives. We may be interested in adopting Schwaller’s insights as upcoming artists, the only challenge is that whenever we try doing this, we find ourselves in a very difficult situations given the turbulences facing his works. Despite such concerns, Rene was not actually touched as he argued that it is in the interest of the persons concerned to find their way out. Schwaller believed that knowledge was only a right to those who were willing to make the effort to get the knowledge they were thirsty of (Mookerjee & Ajit 2004). This is much reserved for the ones ready to suffer in pursuit of wisdom. This perception went further in influencing Rene all rounds socially, economically and to an extreme politically. Rene’s father was an extremely rich chemist, which fueled Schwaller’s growth in a world of science, nature, and art. He as a result spent most of his time in the forest painting and performing a series of experiments. In his life, he went through a series of experiences among which we can identify two: - at age of seven years he experienced a mysterious act into the nature of the divine, this mystery returned to him after another seven years later when he experienced another insight into the nature of the divine (Pearce & Joseph 2007). This made him ask a series of questions like where the matter would have originated. The metaphysician asked himself severally and this question never left him throughout his life. This made the young man go into adventure leaving his home to Paris, France. This he undertook to study painting by a renowned Henri Matisse and Bergson who greatly inspired him at that time. Bergson though hardly known today was much famous in the years before World War I because of their paintings and artworks. He argued against the static, mechanistic perception of the world. He was much against this because it favored vital participation or life force. After his writings of morality and religion went down, he made a watermark statement mentioning the world as a machine for manufacturing gods, which Schwaller highly agreed with (Pearce & Joseph 2007). This is the onset of the anthropological aspect of the intelligence of the heart. On a roadmap of love barriers are most of the times avoided by trying as much as possible to transform what is not love into what may appear as love. This is most of the time supported through spiritual growth, which supports creativity. This is the predetermined plan of action towards realization of a pure potential to propagate the formation of a creative impulse. Through our imaginations, it is believed and trust laid that love and us does not belong together. It is however important to note that actually there is always nothing except love, which even the Bible, proclaims that if you truly loves then you find yourself (Pearce & Joseph 2007). Science, art and theosophy of the subject All matters find their way from and virtually exist majorly by virtue of force. It is thus prudent to assume that behind the force mentioned exists a clear, conscious, and intelligent mind. This mind is what all matter and issues go round through. According to Albert Einstein Schwaller, the whole world believes that the environment around quantum physics exposed the world towards the cosmologies of the ancients, which was quite opposing to the Newtonian argument. Rene became virtually stimulated by the fact that the ideas were quite complementary so that in case of a mishap a gap was not left. The idea of complementarities was as developed by Neils Bohr, a Danish physicist accompanied by the Werner’s uncertainty principle (Rose & Frank 1984). Bohr was motivated towards doing research to find out the ways of ending the debate over the nature of light to reflect and give sight. He sought to clarify whether light was given a description as a wave or just simply as a scandalously moving particle. Moreover, an option to give the definition of light as an inclusion was as well considered (Rose & Frank 1984). The findings also forced Albert to make a conclusion exempting God from a claim that he played dice with the world. This was driven by the fact that both the position and the speed of a particle cannot actually be displayed at the same time since one would actually block the other. Schwaller went ahead to agree with Einstein’s advocacy of God’s attitude concerning gambling. Contrastingly, he argued that through an appreciation that complementarities and uncertainty commands for minds going beyond its normal through arguments as to either or towards understanding of how actually reality works. Complementarities and uncertainty supports an argument that mutually exclusive ideas be grouped together. Rene has though found this quite illogical and illuminating insightfully towards considerations as to whether the heart is uniquely quite independent (Rose & Frank 1984). Intelligence of the heart Through the historical readings and the nature of the transformed thinking, it is important to note that transformational thinking is quite vital around brain development and the content within the human as may be considered safe depending on the opinion over which presentations are made (Rose & Frank 1984). When several aspects of knowledge like quantum physics as seen above, neuroscience, biology, and psychology are integrated as one major basis. Thinking is radically shifted through quick understanding to help in responding to mysteries like who we are as human beings, the purpose we have to live and all the reasons behind phenomenon like; integration and bonding, natural birth, co-feeding, and breastfeeding not forgetting all the practices behind successful parenting. The study unveils new fields of science such as “neurocardiology” which helps in explaining the brain functioning of the heart (Armour & Ardell 1984). It expounds the brain to integrate about forty thousand nerve cells in its freely functioning nervous system with majority of the cells found around the brain in the sub cortical cells. It is important to note that the heart and the brain have a two-way communication with a surprise of the heart having a final influence over the brain instead of it happening the other way round. This therefore qualifies the heart as highly intelligent for both the body and brain functioning hence the heart is not just a pump as explained by many biology books but an intelligent brain as proved from a vast and extensive research of the two organs (Rose & Frank 1984). I addition to what intuition tells us, it is confirmed scientifically that the functionality of the heart is quite complex integrating most of the facets of the peak of evolution; this is shown by the highly recognizable aspects of thinking (Armour & Ardell 1984). The scientific basis is brought to table as originating from the topics of sages and the olden saints over time, this is as well depicted within the current language set ups. Two sides of the coin are shown that is “speaking from the heart itself” and also “the possibility of being disheartened” all the way to a single logical conclusion of “following your heart”. The philosophy argued above has since been derailed and generated afresh to provide an understanding for the modern generation on a new platform. This is done to the extent that the word heart itself pronounced sounds quite marshy and largely sentimental. Therefore, the real purpose of the arguments presented can at times be discounted because they present large view of misunderstanding. A vacuum and in fact a very large vacuum is created in the field of getting to know the mystery behind the functioning of the heart. The new potential in understanding the heart and how it intelligently functions will be analyzed by us in an evolutionary step as our anthropological and biological imperative that we would clearly expose (Sparks & Kerrelyn 2007). The study is navigated through several discoveries. Several discoveries have been presented among which findings have been made to present visceral understandings to enable the heart survive the violent and chaotic times (Estes 1992). In clear sense, it is vivid that living from the heart is much full of new meanings. The studies present the heart as highly liberated from concepts such as esotericism and the new agey sort of domain perspective. It is hence honorable to know that the heart is the basis of living where to know where our evolution is dragging us; this is as opposed to the spiritual perspective, which has at times left us on some spiritual high grounds, so that instead of it leaving us warm we remain lowly cold. At the same time, the study enforces the wisdom advocated by esotericism. This has gone to an extent of opening up to more ways of research to help in making strong conclusions that science and spirit through revolution come in handy. It is to the point where spirituality is seen in the perspective of human hence showing a new paradigm shift from the mere view of the heart to the proof of the heart as a thinking organ (Sparks & Kerrelyn 2007). The study in short presents us with a variety of questions to find out about like; what does it really mean to live from the hearts? Whether we have heard of such phrases as ad-nauseum being advocated for in the churches and several workshops (Estes 1992). This therefore only leaves us with very fluffy inceptions of how we expect to view living from the heart given its intelligence. The right guess is related to such a life and to an extent such ways of parenting. The two issues mentioned above in conjunction with the studies we are engaged in lies within and to an extent well outside the polarity of good and evil, pure and impure or right and wrong. Well handled much input is likely to be achieved (Pierce 2002). Approaches This new research has attracted so many approaches and methods, which includes works from the Heart Math Institute and the Sedona method just to mention a few. These methods either in complement or in supplement can be exploited to help arrive at the findings through diverse exploration hence resonation into either interpersonal or intrapersonal responses (Sparks & Kerrelyn 2007). Concerning living from the heart, I am only able to bring forth to my own intra-personal experiences. This is because depending on the approach of any of the systems and formula have all proved inefficient, unsuitable, and unsustainable. In addition, life can never be lived from merely a system or a formula since with formulas extinction is likely to be reached hence stale growth (Pierce 2002). Moreover, this growth in most of the cases opens way ultimately to individualistic agenda rather that serving the transparency created by the system devised as a foundation. Within the texts of culture and the tales recovered from history shows the symbols, which can best be used to explain the way of the heart through the unclear feminine power that depicts the light or dark and life or death perspectives (Laurens & Stephanie 2008). It explains this as sin-eaters-black-skinned very angry and boiling down with sharp swords ready to strike so that they are able to harvest victims unawares, stray corpses only leaving a trace of rolling tears and more anger. However, some cultures have a diverse opinion on the same matter having a very rich indigenous history on the teachings about propellers of both life and death. They give the explanations of these through breathing as presented in cases of breath in the life of the unborn and newborns, breath that comforts the dying all the above guiding the hands of the midwives in their efforts to bring forth into life (Sparks & Kerrelyn 2007). It is though paradoxical that all these are contained tightly sealed in a single entity with much seen in the precept of life or death and dark or light forces. The precepts are hover in the modern times misunderstood because of the fear accorded to death as well as the polarization accorded on one to the other that is quite evident to the current society. This is despite the fact that these approaches all hold the dance of all life in their heart as either good or bad, living or dead hence peace, tranquility to bring forth into a highly vibrant new creation with much wonder (Laurens & Stephanie 2008). Through the diverse folktales, the sin-eaters come together to share the common woven thread which is the thread of being a destroyer in terms of getting hold of the evil and killing it. This is with the view that darkness would be caught and stamped out as darkness remains; though naive this is the viewpoint (Laurens & Stephanie 2008). However, the viewpoint has been considered a great misinterpretation of the original meaning of the topic intelligence of the heart as explained anthropologically through culture and religion. Further, it is explained through the deeper mystical meaning of life. Therefore, instead of going against the view of evil and darkness, those for the sin-eaters completely destroy, consume taking in everything to transform it into a completely new form (Lombardo & Patrizia 2008). The sin-eaters however, are not depleted hence left when extremely fierce and highly compassionate; with darkness and light both existing at the same time. The research indicates the best metaphor to explain the intelligence of the heart. It shows the heart is fierce but it breathes the breath of life into newborns. It goes further to represent that it is darkness yet it brings liberation explaining that if witnessed through cultural conditioning it would make us miss the point (Lombardo & Patrizia 2008). This calls for serious mental and emotional interpretations presenting the world before us to be, that which poses many challenges. This is because it is very hard for us mortal beings to adequately trust our moral high grounds individually as society. We should not even brag that we are the perfect parents having evolved highly spiritual whatever the case is or even being the most intelligent. This is because whatever may appear without hope is what may present us with hope and liberation. This is without imaginations as to the fear and resistance that it represents. The heart through its intelligence represents presents a lot of spiritual significance (Lombardo & Patrizia 2008). This it represents through the extreme pictures of fear giving us an opportunity to shed off our terror. To this extent there are a variety of issues that represent a lot of fear; such as the possibility of disappointing the other, being a good female parent as a challenge, the possibility of being alone and that of losing control. When all the above come into someone’s life they appear with so much headache to find out the means with which to mitigate them hence formation of strategies. Fear is the beginning of collapse and hence resolutions must always come timely to ensure that the heart is left at peace, as this would make the heart stop fully experiencing such feelings (Martin & Doc Childre 1999). The reason behind full experience is to pierce realms in either the right or wrong ways so that the previously unknown facts are unveiled. These I believe paradoxically as the right way of the heart as the part having the capacity to hold life in full without any preference whether it is bad or good. The paradox aids in opening all the doors of resistance hence a full feel of the reality of the paradox. When resistance is not resisted, it does not mean that it is an implication that evil does not exists but instead that life is full of resigned fatalism (Martin & Doc Childre 1999). Generally, it means that is great to the extent that it can hold all that is in the present when different actions can occur in very different perspectives. It is factual to argue that that the manifestation of right and wrong have instead of solving situations magnified and polarized them even more as confirmed by the historical view presented (Martin & Doc Childre 1999). Further, it can be confirmed that belief has worked in a few occurrences where some people through their beliefs have worked to keep safe the goddess as per their culture. Contrarily, such perceptions have since been tamed by the appearance of the Virgin Mary mother of Jesus who presented a purified, scrubbed, and palatable situation. According to Albert Einstein,’…the significant problems we face today can never be solved at the same level of thinking that the situation was when it was created.’ A completely new way or version has to be created within the right order and considering the urgency by which the matter has to be resolved. Cases in hand are like the urgency with which global warming has to be treated and the torture of the Iraqi prisoners where so many innocent individuals were slaughtered. As days unfold, we are consistently pushed harder towards a new way and predominantly that new way presents itself to open up direction. Recommendations Despite all the above findings, I am still not able to conclude that living and thinking from the heart will actually lead us to world peace in terms of presenting a world free from cancer and fatal diseases, fixation of relationships and experiencing high level of performances at work. It is not certain to conclude that life or the heart works as shown. Generalization is therefore welcomed so that we are able to embrace all that comes up each moment since there is normally no room for one’s own preferences in each given situation (Sparks & Kerrelyn 2007). This therefore leads us to conduct things for the sake of it if not for ourselves. Further, this is proved when I was performing a task and at moments been able to in the middle of the task or reaction to feel the sensations arising as I try to fix the impacts, then abruptly the events start happening in a completely new and unexpected way. This can simply be summarized in a well-known spiritual teacher’s saying that the heart in most cases does not solve the issue but instead presents a completely new reality of it hence intelligence of the heart. According to Armour and Ardell (1984) about the thought of the society concerning the heart. If our heart is dropped, a full feel of the horror that occurs in the world is experienced. If this occurs, conservatism is lost and a spiral of darkness is witnessed when in the first place we had thought that this is the spiral, which would have protected us from certain peril. Intelligence unfolds when the society thought discernment has been lost when in reality it is sharpened. This is depicted by the way, in which our parenting choices are made using the evolutionary view. Hence, our generation can be said to exist between the old and new version. Each aspect of our life is a representation of the stages of transformation in that it is not expected that whatever is perceived so many years ago as normal to be expected of the current generation (Sparks & Kerrelyn 2007). Therefore, we should never blame ourselves for not doing right in the past or not being conscious given that we are the product of the culture in which we are brought up in a pipeline to future evolution. We should also not think of or actually buy into the harsh judgments for our present in the name of being conscious. For if we act like that it means that we possess the courage to meet our targets without justification and with the right justifications and assessments. Conclusion In conclusion, intelligence of the heart and its elevated roles to humanity is a vast subject that can still be explored most so when we are still in the world where we are grappling with humanity. Such as how human beings can be that beautiful yet act with great contempt to other humans. With a temporary response being the ability to hold both sides of humanity in our heart while feeling the pains without flinching so that we are able to see ourselves and others again. Works Cited Armour, J, and J Ardell. Neurocardiology. New York: Oxford University Press, 1984. Print. Buhner, Stephen Harrod. The secret teachings of plants: the intelligence of the heart in the direct perception of nature. Rochester, Vt.: Bear & Co., 2004. Print. Estes, C.P. Women Who Run with the Wolves. London: Ryder, 1992. Print. Pierce, J.C . The Biology of Transcendence. Rochester: Park Street Press, 2002. Print. Laurens, Stephanie. Where the heart leads. New York: William Morrow, 2008. Print. Lombardo, Patrizia. Emotions: the intelligence of the heart. Oxford [u.a.: Blackwell, 2008. Print. Martin, H, and D Doc Childre. The Heartmath Solution. San Francisco: HarperCollins, 1999. Print. McIntyre, Julie. Sex and the intelligence of the heart: nature, intimacy, and sexual energy. Rochester, Vt.: Destiny Books, 2012. Print. Mookerjee, Ajit. Kali a€“ the feminine force. London: Thames and Hudson, 2004. Print. Pearce, Joseph Chilton. The death of religion and the rebirth of spirit: a return to the intelligence of the heart. Rochester, Vt.: Park Street Press, 2007. Print. Rose, Frank. Into the heart of the mind: an American quest for artificial intelligence. New York: Harper & Row, 1984. Print. Sparks, Kerrelyn. Be still my vampire heart. New York: Avon Books, 2007. Print. Read More