His ideas in ‘Ways of seeing’ entailed philosophical notions of viewing things in a society. The ‘view process Berger’ describes is peculiar in a way that a person sees an object and the value of object…
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Thus, seeing is not just an action verb it’s an adjective. Therefore, perceptions impact extensively on images under observation and these images depict diverse meaning and value to the viewer.
Emotions and belief acknowledge how one should comprehend certain phenomena like lightning in rain can be viewed, but not fully described in words as to what impact it leaves on a viewer. Secondly, personal perception do play significant role in this seeing phenomena, as a person with pessimistic belief will consider lighting as a bad omen for him. Similarly, a naturalist will enjoy the moment of climatic fury and in the same manner a religious person will consider it as a sign of God’s wrath on his creation due to disobedience. Seeing is like truth, some part always remains concealed.
On the same, line he describes that although as a process gaze comes first and later on it is interpreted by the the gazer, but gaze itself is surrounded by prior belief therefore, elaboration of gaze does come the way it has been perceived in a society. For instance, sacrificing animals on a religious event is acceptable in Islam and few other religions of the world. Hence, the sight of sacrificing animal does not induce painful sentiments in Muslims. Instead it brings a sense of obedience by performing a religious ritual. Simultaneously, a person from a different faith would not accept this explanation and will develop negative perception for this Islamic ritual, as for him the sight will be frightening and an unacceptable action. Perceptions are like planes; they fly and land in a certain domain.
Berger also claims that seeing brings the object of speculation, close to individual’s proximity i.e. understanding of it. Many at times, one observes death, however, it does not make sense to loved ones and they do not accept it immediately, but through a rational point of view it is a fact which remains the
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In A View from a Bridge the author attempts to describe the world through words to a boy with no sight. McDonald makes use of detailed descriptions of this account and realizes that beauty is too often overlooked in everyday life. While Mark Twain describes his idea of the Mississippi river from two angles or two perspectives to illustrate his philosophical interpretation of difference between aesthetic beauty and the mechanical or the scientific analysis of life and its various phenomena.
From an array of tools of art, Berger has mainly used photographs; paints; canvas etc to help the readers understand how these objects mainly only supplement what the eyes see. These materials are made use of in order to reflect the status of thoughts of the artist to the audience so that they may understand the motives behind the particular piece of art.
The painting operates on many levels. Berger describes how the texture of the painting enables it to leave a very strong impression upon the onlooker. To a modern eye, the two men in the painting look very formally dressed. The one on the left is clearly an important man, since white fur and huge shoulders are indicators of wealth and status.
Berger is intent to challenge ways of looking at art and other images that ignore the status of works of art as commodities. He completely re-shifts the readers understanding of art. It is about art philosophy, but much more than that, how we understand the nature of art, and how it relates to our cultures and societies.
In fact, in "seeing stars", Janet Staiger attempts to question the traditional way of perceiving the role of a star.
Staiger's analysis of the origins of the American "star system" reveals the variety of angles through which the word "star" can be defined.
Many of the things they can think about, however, they cannot see” (10). Numbers, for instance, are only represented by numerals or through other physical countable representations. However, like other invisible entities, these things pre-occupy the thoughts of human
failed to temper the discussion regarding the renowned artist who seemed equally at ease photographing flowers and celebrities as he did men in various and highly controversial stages of erotic display. In 1986, he published The Black Book, a selection of his many idealized and
It can be produced for a mass audience and has art de-mystification as the central or core aim. Mass audience is possible since it is also present in film form. The paper will lucidly describe and analyze chapter three of
As the study, Ways of Seeing, stresses this book talks about old master’s painting reproduction outdo the work of art in the Age of Mechanical reproduction. In addition, the book also talks about nude female whose desire not only depicts a woman as herself but also as a subject of male idealization or desire.
Up to now, art does not improve because people remain the same; they have the same hopes and fears as human beings, so art does not improve because humans have not improved in their innermost desires.
In a short paragraph explain:
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