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The friends should enjoy the company of one another, they should be useful for each other in time of problems and needs and this condition is regarded as the most paramount condition for being a good friend. The third pre requisite is that they should share a common belonging with certain idea of concept. In other words they must share the same interests or hobbies that will be a cement substance for the long time relationship. Aristotle supports the same idea of pre-conditions in the friendship.
Similarly, Bell and Coleman altercated that friendship is a bond or relationship in which there is not a specific reason for “self centred” behaviours and these friendship is not necessarily grounded with the intentions of gain or profit. Changingminds.org (2002) The classical views and conventional ideas supported that in friendship, the constraints of the relationship vary a lot from person to person. For example Graham Allan said that in friendship. The more things which are weighed are informal behaviours, pleasure, comfort, care and voluntary skills.
Because friendship is not based on some pre defined profits, loss or gain, rather it is the culminating need of the humans to have friends in order to support each other, emotionally, mentally and for the fulfilment of societal needs. Resourcelists.st-andrews.ac.uk (2012) According to Aristotle, there are mainly two kinds of friendships at the generic level. First type of friendship that is genuine and the friendship that is not truly genuine. Genuine friendship comprises of the essence and peculiarity of love and care.
The other kind of friendship is in turn divided in two kinds. Friendship for pleasure and the other type is friendship for expediency and serviceability. In this kind of friendship the bond is developed with the intention of selfishness in some form or the other. This type of bond is bound to extenuate and abate as no two human beings can either provide pleasure of any kind of utility for each other indefinitely. In genuine friendship, love is the driving force in the relationship and irrespective of usability and pleasure; the both sides continue to uphold the sanctity of the relationship because it helps to fulfil their spiritual and societal needs.
The usability and pleasure is the intended by products of genuine friendship. The genuine friendships are necessary to improve the relationships among the human beings in a society as it brings people closer to each other by instigating a sense of voluntary actions within their nature. Infed.org (1999) Suzanne Stern-Gillet that the example of friendships that are based on pleasure and utility is just like activities of the normal life because such kind of friendships does not affect the human lives in high magnitudes.
If someone has a friend who gives internal pleasure and some kind of gain to the other friend then it will not matter much when this friendship will end because there will be some another one to replace the former. But this is not the case in the friendships which have the spirit of love based friendship. Genuine friendships really put effects on people’s life because the peculiar charm in genuine friendship is related with personalities rather than materialistic gains. The personalities are important to each other in genuine friendships and sense of care and responsibility gives boost to this approach of friendship. Plato.stanford.edu (2005) There are numerous theories and practices about the
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