Friendship Plays Vital Role in Reaching Maturity - Book Report/Review Example

Running Head: FRIENDSHIP PLAYS VITAL ROLE IN REACHING MATURITY Friendship Plays Vital Role In Reaching Maturity. Compare And Contrast The Experiences Of Jeanette And Nanda [Writer's Name] [Name of Institute] Friendship Plays Vital Role In Reaching Maturity. Compare And Contrast The Experiences Of Jeanette And Nanda A Friend And Friendship - Introduction The vocabulary says that "Friend" (frend) is a noun implying an individual whom one knows, likes and believes, a person with whom one is related in a struggle or reason; companion or one who upholds, empathizes with, or supports a group or merely an associate. In relation to this "Friendship" is shared appreciation, common benefits; they necessitate being a pal Or is it just an enduring bind that links one mutually, permits a person to nearly think as one and gives a person one of life's utmost delights. I agree with the above-mentioned quote as humans have friends and trust in friendship. It has continued since the human survival and will stay eternally. It is a never-ending story. As humans, we all have flaws and insecurities. As a cluster, we have a control to conquer these uncertainties building self-confidence in the course of the hold up of others. We have the capability to prosper and augment to the top. Jeanette's And Nanda's Character - Influence By Gender Teenage years varies across gender and cultural lines, but generally serves as the intermediary epoch from childhood to adulthood here essential issues like body picture, drugs, media, family unit, acquaintances, sex, and sexuality eventually form one's grown-up individuality. At some stage in this whimsical period, friendships in particular have the possibility to play an enormous responsibility in teenager identity development, behavior, and self-projection. In case of Jeanette her growth provides a perfect situation for studying how friendships alter: What are some of the significant traits adolescents look for in friends How are female same-sex friendships different from those of males How do cross-sex friendships differ from their same-sex counterparts-what part do both play in youth's interactions Is customs an influential aspect On the Contrary mostly Lionie accompanies Nanda's character in "Frost In May". Her companionship communally intermingles outside the family unit. There are no boys in the novel. These girls have a preference more limited, dyadic relationships centered upon revelation and familiarity. At the primary school stage at the convent, same-sex preference may subsist because these children are tending to shape relationships with others who have parallel attitudes, behaviors, and interests to themselves like the nuns at the Convent. With the conversion to secondary school and beyond, their friendships take on a more vital job in adolescence. As youth go into these important yet trying years, friendship relationships become nearer, providing a standard through which adolescents can measure their social deftness and peer recognition. At the end of the novel we can see that Nanda discovers her own personality and the motive of her life. Jeanette's And Nanda's Character - Influence Of Literature In the novel "Frost In May" Nanda's imagination grows with the help of her friend Leonie, Leonie first introduces her to literature. Her friend Leonie influences Nanda as she writes herself. Nanda's imagination grows so far that she is able to use her imagination to produce a novel and so on. Elsie Norris is one in not many characters in the novel, to one side from Jeanette, whom Winterson regards favorably. Elsie help Jeanette throughout all stages of her life, yet after it is obvious that Jeanette is a lesbian. Elsie almost certainly is the kindest personality within the whole novel. She also is one of the exceptional church associates who truthfully seem to hold a wholesome form of religion in her heart. Kindness and consideration stimulate Elsie's dealings. Elsie becomes very close friends with Jeanette when Jeanette was unwell in the hospital. Possibly ever since Jeanette's mother deserted her, Elsie took care to visit the hospital every sole day. The stories that Elsie told from literature and her personal life experiences exposes Jeanette to an inspired kingdom which Jeanette had by no means seen. Elsie is an appreciated and enthusiastic affiliate of the church, but she is fairly diverse from the other worshippers. Elsie is a character, which knows Jeanette's factual identity. In other words, Elsie symbolizes what Jeanette will use up in the writing of her novel-an appreciable living being. Elsie also educates Jeanette the elements that will assist Jeanette on her mission of writing a novel, those established in her imagination. Elsie directs Jeanette on the precise pathway and not like Jeanette's mother is a spot on collaborator. Yet when Jeanette gives up the church, Elsie convene with her and does not turn away from her. Elsie even recommends that it is unsurpassed for Jeanette to go away from her own home and make her individual way in the world and that her individuality is not unavoidably mistaken. Unluckily, Elsie is often unwell throughout the novel and dies at its closing stages. Her illness may be an explanation in the lead of the complicatedness of this dynamic woman to stay behind in such a sedated parishioners and world. When Elsie dies at the conclusion of the novel, Jeanette undergo intensely distressed for the reason that she had misplaced her sympathetically substitute mother and friend. After her death, Jeanette's imagination similarly grows and develops. Elsie was the most influential friend upon Jeanette, as Elsie introduces her to literature a different world from what she has never known. Jeanette was then able to create a story from two math's shapes that she learnt about in her maths. Jeanette's And Nanda's Character - Influence Of Religion Jeanette's mother recurrently enlightens Jeanette religious narratives together with that of her own adaptation to Christianity. Jeanette's mother transformed lone night when she marched towards the marquee holding Pastor Spratt's splendor movement. In the lead of her adaptation, the priest gave her preserved plant, a procedure he cultured as a marketing entrepreneur. In the novel, Jeanette then toggles back to her own life and portrays her acceptance to her mother's religion in more specified way. Her mother required finding a missionary baby whom she could coach to be a server of God. Her mother pursued a personality that recognized over her conscientious cheat in her meticulous orphanage. Her mother took Jeanette and detained her for seven days and seven nights as devils brawl about them. Jeanette's mother always told her that the world is occupied of offenses, but also advises her to modify the world. Jeanette then explains her premature education, which frequently supports of her mother lessons and the Bible. Jeanette's mother as well tells her a lot of extra things about the world that are literally false, for instance that it rains when clouds strike high things like church steeples, which is why there is a smaller amount of rain in the "Heathen" nations. Jeanette usually asked her mother why she could not go to school and Jeanette's mother cautions her that it is a "reproduction ground." Jeanette also asks her mother if she can study French Language, but her mother always said no because it was more or less her mother's disgrace due to a boy named Pierre. In 1908 Nanda Gray was sent to the Convent of the Five Wounds on the suburbs of London. Her quick wittiness, pliability and keenness soon become subdued in this congested world where her wishes and fervors have to be only those the church allows. In this extreme environment girls are trained to tolerate, to accept duty only to the uppermost objective. On a daily basis life in the convent is trapped to precision as Nanda's ruin inescapably unfurls in this emotional description of the loss of a spirit (White, 1992, Pg 17-18). Leonie influences Nanda as she questions religion, as her friend does, friendship allows her to be open to other ideas. Also Nanda starts to grow because when Leonie gets thrown out the play, Nanda gets angry, and says why does everything have to be about religion, she is developing. Jeanette's And Nanda's Character - Rebelling Against Authoritative Figures The character Jeanette is taken from Jeanette Winterson's semi-autobiographical novel "Oranges Are Not the Only Fruit". She has confined and portrayed herself in this beautifully written novel. In the novel Jeanette struggled, stuck between love and friendship. All through the novel Jeanette's character are lively, humorous, witty, and upsetting and Imaginative at times. She all the time tries to find her own individuality. Jeanette, the only adopted child of a passionately religious mother and a remote father, nurture ups in a dreary, tyrannical family in Northern England. Encircled by her mother's Pentecostal friends, Jeanette imagines her life is normal. Jeanette's mother adores religion, Pastor Spratt, disciple work, missionary reports, playing songs from The Redemption Hymnal and attending meetings for The Society of the Lost (Sellers, 1991, Pg vii-viii). Jeanette's mother adopted her because she wanted to have Jeanette wrestle with her against the wickedness of the humankind. She plans to make her daughter a slave of God, his missionary. During the beginning chapters, Jeanette's mother does appear to love her daughter, but this love is provisional upon the way that Jeanette fills her mother's prospects. When Jeanette fails to be the servant of God that her mother visualizes, Jeanette's mother loves her not as much. She is a sort, questioning girl who has loomed the world with genuine importance from a young age. As a child, she intensely deems in her church. At school, she adorns her arts and crafts with biblical wordings. Her church family makes her sense joyful and affectionate inside. The strong thoughts promoted by her mother primarily shapes Jeanette's own principles. As she is uncovered to further of the world, though, Jeanette starts to build up her own thoughts and dreams. In time her own mental power presents various understanding from what she have been trained. In the end, Jeanette will even go so far as to embrace her lesbianism, which is a trait entirely co tempted by her society. Jeanette's comparative fearlessness in acceptance her true self shows her to be a superwoman of significant courage. Her performance also is sympathetic and kind. Even though her church by now has tormented her by ravenous her for thirty-six hours, Jeanette still takes caution to console some of its members in their suffering. Jeanette's steadfast love for these affiliates of her church makes her extremely understanding. Although the church discards her out of hand, Jeanette's deeds never come intransigent or angry. Because Jeanette is such an empathetic and unselfish character, it is easy to take her side and consider that her lesbianism is not erroneous. The church assembly and Jeanette's mother, on the other hand, come into view to be inconsiderate, and merely follow system with no opinions of their own. Jeanette stands, in disparity, as a figure of strength and life. Jeanette's And Nanda's Character - Parental Resistance "She had never heard of mixed feelings. There were friends and there were enemies." (Winterson, 1997, Chapter 1, Pg 4) Jeanette's mother is a woman who perceives the world only in natural terms with no stages in between. For her there are acquaintances and there are opponents. A person is sacred or wicked. She does not permit room for people to be ungodly but still good people. For Jeanette's mother if Christ does not accumulate a person then that person is a heathen. Such twofold views of the world have intensely been overwhelmed upon Jeanette. Yet as she grows elder and becomes a lesbian, she falls into a focus ground. Homosexuality falls externally of the unspecified heterosexual dual. Jeanette's And Nanda's Character - Influence Of Sexual Awakening "I love you almost as much as I love the Lord." (Winterson, 1997, Chapter 7, Pg 101) Jeanette said above-mentioned words to Melanie as they were directing to church. The above quote is significant because it comes exactly before the church meeting where the minister blames the two girls of being wicked with their love. The quote demonstrates Jeanette's genuine love and fondness for Melanie, as well as her conviction that she is not doing something incorrect by loving Melanie. It compare very much with the consequent prospect in which the church associates will cruelly criticize Jeanette for her contaminated beliefs and wishes. Despite their condemnation, Jeanette still perceives no such liability. In reality, Jeanette's love for divinity, Melanie's love for religion, and Jeanette's worship for Melanie all seem to in shape wholly jointly in Jeanette's world. One reason that Jeanette feels so happy in her love for Melanie is because Melanie has herself tied to her religious community, which essentially has been her lifelong family. Jeanette sees Melanie as a gift from God, not as an enticement sent by the evil spirit. Even after her criticism, Jeanette will uphold her idea that she can love women and love God evenly. Jeanette will never believe that she cannot love God simply because she is a lesbian. "Pillars hold things up, and salt keeps things clean, but it's a poor exchange for losing your self. People do go back, but they don't survive, because two realities are claiming them at the same time." (Winterson, 1997, Chapter 8, Pg 137) In the above-mentioned lines Jeanette analogous the wife's act of looking back to the act of looking rearward over one's history. Jeanette suggests that it is not possible to exist in your past though you are in your present. Your existence is always altering and going forward, if you grip extremely to your past individuality it will demolish you. For Winterson, nature is flexible and always in a course of being formed and reinvented. Jeanette has been able to transform as she has grown. If she were to have clung only to her childhood identity, her liberation would not have been possible. Eventually, Jeanette builds up a reflective understanding of her self where she can see who she was earlier than and what she is now. By not defining herself only by her past, Jeanette will not become one of the live dead. This quote critically relates to one of the main premises in the book: the need to find your own individuality. Jeanette's extensive philosophical thinking on the subject helps to enlighten the reader for his or her life (Sellers, 1991, Pg 227-229). Nanda Gray, the major character of Antonia White's autobiographical novel "Frost In May". The narrative is purely based on Nanda Grey's life at a firm Girls' Convent boarding school. There's complicated description of characters and activities, and the peculiarly harassment approach of the nuns both comical and depressing at the same time. In the simplest means it could just be described as a school tale. The way that Nanda is transformed from liberal child to a stern Catholic that fears about entrusting the negligible 'sin', which comprises even thoughts that her hair looks good after she has brushed it, is gripping. The novel recounts Nanda's actions, which are compensated or reproved by the cruel worth system of the convent--for example, one occurrence of Nanda's charity is repaid by dishonor. The Nuns fixate about the most inconsequential possessions, and the superficial accouterments of conduct and ceremony are appreciated greater than all else. Screened compliance is hunted and prized, but even that is not essentially adequate, and repeatedly capricious castigations are set plainly to check a pupil's obedience. The book consists of many images of pious belief and spiritual ceremony. Nevertheless, this novel is an exceptional representation of one girl's fight back with her own character-shifted human. "Her lids grew heavy and her crossed hands began to uncurl. She had just time to remember to whisper 'Jesus' before she was fast asleep." (White, 1992, Pp 15-16) When Nanda turns up at the convent, she is at first beleaguered by the particulars concerning the endless amount of policies. There are irrelevant policies in opposition to an immense figure of effects from structuring acquaintances to saying the word 'rotten'. The juvenile and sensitive Nanda is prone to the invariable disapproval of the nuns against her personality. There is a recompense system, which contributes colorful flags for firm behaviors, and it does not take long earlier than Nanda is strong-minded to get her colorful ribbon to show something great about the intrinsic decency of her nature. Originally, Nanda is somewhat overwhelmed with the theology at the back of Catholicism, but unavoidably, she mutineer against the cruel rules forced by the often- aggressive nuns. Surrounded by a few years of performing and yet pending under serious disparagement, Nanda breathe in the intrinsic insincerity of the system--the disgrace of the inferior students for instance, and she build up a "small center of disobedience." For, as it comes about, on the other hand domineering these worlds that Nanda budges in may be, she forever comes to grasp them as much loved. It is in relative to this subject-a much-loved world from which the identity is barred. Conclusion A one last thing to be reminded of but not the least, possibly, is that one and all has difficulty setting up dealings now and again and that not even the nearly all winning people are victorious all the time. None issue the association is with humans or with God. On the other hand, nobody is triumphant except they try. We should be grateful to be cautious with our words, thus far linger honest. We must take the time to believe previous to we speak as a blameless comment can frequently depart a touching mark on an injured heart. Our proceedings should forever be supported by love and we should always take care of others, as we would want to be cared for ourselves. One of our ambitions should be to forever depart smiles behind us as we voyage down the pathway of life. We should not show chauvinism nor we should differentiate. We must reach out and lend a hand to others, predominantly those not as much of lucky than we are. This may be done from side to side with a smile, a soft word, a tender touch, a paying attention ear, or a shoulder to weep on. Just learn by heart, a connection would fall devoid of proper hold up, as would we. Receive trust from first to last communicating the truth, as faith is one of life's most valuable gifts, and once belief and hope is dishonored, the arrangement of the friendship is damaged, sometimes unworkable to put back together. In view of the above discussion, I can come up to a conclusion that the comparison between the two characters Jeanette and Nanda somehow have the similarity as religion is concerned. But for the love of their friendship, Nanda purely loves God and her religion and she has known herself from her religion while Jeanette is trying to study her being, her existence and thus tries to figure it out by religion and her love as lesbianism. Bibliography Friendship: http://www.counsel.ufl.edu/selfHelp/buildingFriendships.asp Sellers Susan (ed.); Feminist Criticism: Theory And Practice, Hemel Hempstead; New York: Harvester Wheatsheaf, (1991). Pp vii, 228. White Antonia; Frost in May, Penguin USA (P), Reprint edition (June 1992), ISBN: 0140162321. Pp 9-174. Winterson Jeanette; Oranges Are Not the Only Fruit, Grove Press, (September, 1997), ISBN: 0802135161. Pp 1-139. Read More