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Through public confession, the topic in discussion becomes the central theme of interest.
Some societies like those in China, Japan, and the Arab world used such forms of sexual expression like the erotic arts. This included paintings and pictures describing these acts. They expressed the many ways in which these people went about the act. People gained knowledge and experience through openly talking about these issues. They openly confessed their feelings and desires concerning sexuality. People openly and widely discussed it, and there was a change in conception in people (Poirier, 2015). They began viewing it in a certain way as they looked for ways to benefit more from it. They no longer silenced sexuality and realized its importance other than reproduction. Sexual needs became a prime focus and people stressed the importance of sexual acts.
Foucault looked at the issue of madness and sought to find out more about particular perspectives concerning the issue. In the olden eras, madness was not shunned or despised by society as it is today (Foucault, 2015). Humanity had a soft stance on insanity. People were compassionate to mad people and viewed it as another unknown side of an individuals personality. Individuals put the insane in isolation but within the cities. They were able to interact with other members of the society. In the world of art, madness had many significances. In the early sixteenth century, the insane were being taken into solitary confinement far from others (Massey.ac.nz, 2015). These people could not contribute positively to the society, and they were considered outcasts. There were places for mad people called asylums, and here they underwent torture through hard labour. Those who could not manage were publicly whipped and flogged. As time progressed, Madness was seen as a condition and centres were put up. These aimed at trying to help the insane to treat their conditions.
Psychiatric units were set up to help these
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In enlightening his audiences on the shift in paradigms involving the punishment of the body to the punishment of the soul, Foucault makes use of various disciplines to justify his discourse. The primary aim of Foucault’s is to help us understand these disciplines and how they relate to our understanding of current power relations within the society today.
Foucault's work on subjectivity, governmentality and space has been highly influential in shaping an understanding of the relationship between issues of space and identity. Foucault developed the theory of disciplinary power in which he describes the unique relationship between the process of madness and the process of being imprisoned.
Foucault's wide range of influence ranging from history, to psychology, philosophy to politics and freedom is synthesis of his upbringing, education and very intense thinking. His analysis of the mind in relation to power has been a subject of immense appeal to modern thinkers.
ce with Foucault this sense of surveillance can begin by the town (as a representation of the society) in which ‘the existence of each street is placed under the authority of a syndic, who keeps it under surveillance’ (Foucault, 1995). This surveillance exists because the
Currently there is a need in clarifications of the core role of information and communication technologies (Mansell, 1998; James, 2004).
In case information field is equally distributed in developed and
Bentham’s Panopticon is used as the foundational element of Foucault’s vision: designed as an annular building with the tower at its centre, the Panopticon is pierced with wide windows and divided into large cells (Foucault). The latter extend the width of
Within the prescribed parameters of social norms, people carry and apply a set of power, exerted though the various forces of society. Thus, power in terms of parental authority, employers’ set of organizational norms, government’s rule and constitutional