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Coontz came into this conclusion after evaluating different forms of marriage over a long period. In particular, Coontz studied “separate spheres”, “companionship” and “long decade” marriages of 19th and 20th Centuries the and 1950s respectively.
In the 1950s, marriages were characterized by existence of a single male earner, whom other members depended on for survival. Considering the rise of capitalism in the post-WWII, many people opted to marry when young in order to gain happiness and sexual fulfillment in the companionship.
Because of market expansion, a large number of women provided labor services in the industries, hence gaining some income. Consequently, they encouraged their daughters to further their education in order to gain more benefits from the industrial development.
Women involvement in higher learning and income generating activities made them to stay single for a long time, something that brought about frustrations. This led to the rise of feminist movements that encouraged independence among women. In addition, economic empowerment encouraged women to abandon loveless marriages by applying the divorce laws. Moreover, new technologies made it easier for men to live in single livelihood.
Toughened economic situation in the 1970s, which saw the reduction of wedges encouraged women to participate in income generation. In addition, the legal reforms In the 1960s and 1970s, which saw the narrowing of the gap between legitimacy and illegitimacy made people to change marital perceptions. Therefore, there are more cases of single parents and cohabiting because young people seek to establish their financial stability before accepting marriage responsibility.
Traditional marriages allowed men to exercise power over women in the institution. It is for this reason that women became excluded
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All culture is learned, but not everything learned is culture (Phil Bartle). In very simple terms, culture itself can be defined as everything people have, think and carry out as members belonging to a society. It is a mental map that guides us in our relations to our surroundings and to other people.
Out-of wedlock children are on a steady rise, more so particularly to the well-educated. Moreover, the long belief that the private, marital-based family entity can contentedly acknowledge major liability for the concern of children and other family appears more and more unsustainable.
The perception by many that the marriage license is ‘just a sheet of paper’ shows that there is negative erosion on the institution of marriage which calls for serious review of what the consequences are when society takes the option of moving away from the very old institution of marriage.
American Marriage and Family. It is irrefutable that economic unpredictability besides affecting other global sectors has not spared the American families, marriages and other love relationships. Specifically, this is evident from the information availed by Family Facts, Council on Contemporary Families and FRC websites found online.
Although a life full of artificiality but better than today’s traditional marriages in which the couple seeks understanding, unable to reach the physical as well as the emotional union. Often it is assumed that homosexual couple lives something paranormal, but the issues related to such life are also beyond traditional concerns.
In the case of problematic liaisons between married couples and among family members, marriage and family counseling professionals who engage in one-on-one or group initiatives, may be called on to assuage stress and friction from unresolved issues. The paper presented five
ionships: friendship, colleagues, student-teacher, pastor-parishioner, neighbors, flirtation, dating, marriage, parent-child, elderly parent and adult child, etc., and safety is important to all types, even, to some extent, in a relationship between enemies. This paper
ts, regardless of ceremony, to being subjected to church and state restrictions in order to control moral behaviour, resource allocations for “legal” beneficiaries, and so many other reasons.
Government involvement in the matrimonial issues began in the 16th century when it
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