Poems of Sor Juana Ins de la Cruz - Admission/Application Essay Example

number in Residency Parts 7 & 8 Section VII In the book, the observes that the dweller who does not need convincing of having their cities better places than others, the focus is on the value lying on how there is a convincing component in benefiting the residents. It proposes a shift of focus to American development, infrastructure, as well as subsidies across the suburbs and exurbs for the compact cities. The book focuses on the economics and environmentalism. Notably, Sor Juana Inés de la Cruz is one of the great Latin American poets and an important Hispanic figure. Due to this, the thinking of the earliest dwellers in the Indies reaches intended goals through deliberate efforts. This presents an avenue of how the climatic deviation get ascertained efforts (Sor Juana Ines de la Cruz 90). The seventeenth century saw the spread of lack of commitment to deliberating on equal rights for the women in Mexico. Women had the ultimate devotion of their lives towards raising families as well as the keeping homes other than giving their lives to God through becoming nuns. The element of intellectual women placed forth by appeals to Mexican masses of such an age was a controversial concern. Sor Juana Inés de la Cruz opted to pursue a life of chaste due a number of reasons leading to more controversy based on her belief for intellectual rights for women. She is vocal on the choices in her Reply towards Sor Filotea de la Cruz. Even though she is eventually overwhelmed by outside sources of criticism (de la Cruz Britannica), Sister Juana continues to spend most of her time fighting for her personal rights in pursuing secular lives that her answer to Sor Filotea de la Cruz makes clear illustration. She replied to Puebla bishop respectfully while inserting her justifications, as well as Biblical references. Later, Sister Juana left the legacy to pursue intellectual equality across men and women from difficult times across Mexico. She comes in defense of her rights, and women’s rights generally, towards pursuing a life of education and literature as revealed in the response to her critics. The author’s point of view is having De la Cruz slowly rebuild the argument using specific examples. While discussing the ideas she has regarding women and their silence in the church, she points at particular historical women with an outspoken or intelligent nature. Such evidences include women previously canonized as well as those who were not (Sor Juana Ines de la Cruz 102). She adds an explanation that the Saint Paul had no intention of meaning that women must prohibition from studying. While explaining the knowledge benefits, she illustrates to the readers the extent of which academia forms everyday life. She shows the gains it harbors for theological learning. Such examples include the statement “‘And rend your heart and not your garments’ (Sor Juana Inés de la Cruz 424). This is a reference to ceremonies that Hebrew rent has their garments to be a grief sign as well as the evil pontiff even as he said there was blasphemy of Christ. From a number of scriptures, the Apostle cites of widows’ succor. She proceeds for the entire page that she continues to expound the deep experience across the Scriptures including the importance of her scholarly concepts in understanding the Word. Part of the essential reasons cited includes the fact that intelligent women continue assisting to teach the young girls. From the culture, it is healthy for men having intimate relationships like those of teachers and respective students. As a way of avoiding this, fathers refuse to permit their daughters into learning. She adds how detrimental this is. “For which reason many prefer to leave their daughters unpolished and uncultured rather than to expose them to such notorious peril as that of familiarity with men, which quandary could be prevented if there were learned elder women, as Saint Paul wished to see, and if the teaching were handed down from one to another, as is the custom with domestic crafts and all other traditional skills” (Sor Juana Inés de la Cruz 423). However, with Sor Juanas growing famous, there was much disapproval across the church. At some point, the bishop of Puebla wrote (under the nun pseudonym) without getting her consent with respect to Sor Juanas critique for one fo the 40-year-old sermons developed by a Jesuit preacher of Portuguese origin. This includes the focus by Sor Juana of the religious studies other than on the secular studies. With stunning self-defense, Sor Juana responded. She as in defense of the women rights, in attaining knowledge. She famously echoed a Catholic saint, "One can perfectly well philosophize while cooking supper.” This was a justification of her study of secular topics as a necessity in understanding theology. The idea continues to raise weaves through the perception of reason that unintelligent people, both men and women, require permission to study while defending her in her literature. They require protection from misuse of the Sacred Word while remaining away from seeking to tell other people about it. If people read the Bible and understand or absorb it, they need not speak of it (Sor Juana Ines de la Cruz 209). Equality forms a fundamental theme in her argument. She does not focus on revolutionizing how the Church handles feeling for women scholars but rather, she merely holds up in standing for them while showing that they adequately deserve to learn and study the same way men do. Section VIII 1) Plunder and Production Latin America faced famines, wars, economic booms, dictators, foreign interventions as well as a full range of varied disasters over time. Each of these its historical period remains crucial in the understanding of the land’s character, in the present-day. The major dimensions in appreciating the aspects of information for the Colonial Era include facets of wisdom targeting different estimates for which the people for Mexico’s Central Valleys was large prior the coming of the Spanish (Sor Juana Ines de la Cruz 29). The statistics were only around Mexico City while the native populations within Cuba, as well as Hispaniola, faced a comprehensive wipe out. Every native population within New World faced due loss. Even though this bloody conquest undertook a major toll, the drastic culprits included diseases such as smallpox. The natives did not have natural defenses above such new diseases that killed them more efficiently as compared to the conquistadors. 2) The Battle for Orthodoxy Through the Spanish rule, native culture and religion faced severe repression. The libraries for native codices including their differences in their books across different ways, but fundamentally similar in goal setting and purpose formulation, were extinct through zealous priests. The reasoning behind this was that they were the Devil’s works. Only several of the treasures remained. The ancient culture was one of the things that the native Latin American groups are seeking to regain while the entire region struggles in finding an identity. Officials and conquistadores had powers of “encomiendas,” that essentially gave them a strategic tracts of land as well as all people on them. In theory, these encomenderos looked after while protecting the people who were under their care. In reality, this was often a form of legalized form of slavery. Even though the political system allowed the natives to forward reports of abuses, courts exclusively functioned in Spanish that essentially made exclusions of the native population. This was mostly practiced until late periods of the Colonial Era. The Portuguese (and Spanish) colonists arriving in the dawn of conquistadores sough to gain a following in the various sets of footsteps. They were not interested in building, farming, or ranching. In fact, agriculture was termed as a low profession across most of the colonists. Therefore, the men made harsh exploitation of native labor that was often accompanied by a long-term thinking. Such an approach had severely stagnated the cultural and economic growth in the whole area. The various traces of the approach are found within Latin America, including the Brazilian malandragem celebration. It was a way of life for swindling and petty crime. While psychiatrists focus on the childhood status of their respective patients to understand their character in maturity, focus on the “infancy” for modern Latin America remains a necessary component for true comprehension of the Latin area today. Destruction of the cultures left a majority of the population unaware and struggling towards finding their respective identities as a struggle that continued up to today (Sor Juana Ines de la Cruz 73). The structures of power placed forth by the Portuguese and Spanish are still in existence. Such native culture and people marginalization are gradually ending. With it, there are many across the area seeking to find and develop their roots. The fascinating movement enjoys much criticism and focus in the coming years. 3) Daily Life in City and Country The Latin American cultures enjoyed profound power structures that were mostly based on castes and nobility before the Spanish arrival. They were shattered while the newcomers mashed off the powerful leaders while stripping the priests and lesser nobility of wealth and rank. The only exception remained in Peru for which some Inca nobility held on wealth as well as influence for a while. However, as time passed, even their basic privileges enjoyed eroded to nothing. Losing the upper classes was a direct contribution to the native populations marginalization in wholesome. The Spanish did not have any recognition for the native codices among other record keeping forms as legitimate while the region’s history was a consideration of opening avenues for interpretation and research (Sor Juana Ines de la Cruz 85). The aspects that are known of pre-Columbian civilization present it in jumbled nets of riddles and contradictions. Most writers seize this opportunity in painting earlier native cultures and leaders as both tyrannical and bloody. In turn, this allows them describe Spanish conquests in the form of a liberation for culture and freedom. With a compromise on their history, it becomes difficult for the Latin Americans today acquire an understanding of their respective past. Works Cited Sor Juana Ines de la Cruz. The Answer / la Respuesta (Expanded Edition): Including Sor Filoteas Letter and New Selected Poems Feminist. New York: Press at CUNY, 2009. Print Sister Juana Inés de la Cruz. Sor Juana Inés de la Cruz (CWS). New York: Paulist Press, 2005. Print Read More