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Life without Death: A State of Perpetual Nothingness - Essay Example

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The basic motive of this essay "Life without Death: A State of Perpetual Nothingness" shows the world in which death is no longer a factor, problems emerge that replace the issue of death with the issue of unfettered life. Moreover, the paper will analyze some works of art that affect the same topic…
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Life without Death: A State of Perpetual Nothingness
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Download file to see previous pages Saramago writes about a world in which people no longer are burdened with death. The burden is reversed to be centered with on-going life which becomes a problem in a world where death is no longer an issue but growing old, illness, and injury all still impact life. The Catholic Church becomes wary of this event, believing that if there is no death then there is no resurrection, thus negating the premise upon which the Church was built. This gift of immortality comes at a high cost as those who would have died to linger, the idea of aging becomes a more fearful state, and the question of what to do about the birth of children is contemplated. The solution to the burden of life is to once more seek out a way to find death (Saramago & Costa, 2009). Everlasting life has been the domain of the Church since its beginnings. The premise of the death of Christ overriding the burden of sin and then to be given over to resurrection so that those sins can be forgiven has been the primary focus of the Church. If everlasting life comes through some other means, this would threaten the Church and Saramago write about this concept in his novel. St. Augustine writes about death and offers up some reasons why continued life would not be in the interests of human existence. He states that “every soul is wretched that is bound in the affection of mortal things”. In other words, when bound to the mortal body, transcendence is not possible. Without the hope of the afterlife, there is nothing but the continuation of the turmoil of life....
St. Augustine writes about death and offers up some reasons why continued life would not be in the interests of human existence. He states that “every soul is wretched that is bound in affection of mortal things” (Levenson & Westphal, 2002, p. 24). In other words, when bound to the mortal body, transcendence is not possible. Without the hope of the afterlife, there is nothing but the continuation of the turmoil of life. What is life without the resolution of death? The afterlife becomes immaterial, so the concept of sin is no longer relevant to the operation of daily life. The question can become centered on the idea of sin as it relates to social interaction. Would people generally still behave in a social manner or would they disintegrate into anti-social behaviors, free from the burdens of hell and purgatory that often are the barriers to acting on impulses that are not within the social welfare of the state. Hanh (2002) discusses life through the metaphor of the flame. As each flame is replaced repeatedly, it is never the same flame that it was when it was first sparked. He says “It may appear to be the same flame, but it is only our perception. In fact there are multitudes of flames succeeding one another in every instant. They give the impression that it is always the same flame, but it is not” (Hanh, 2002, p. 74). One is never the same from moment to moment, each second revealing something new and providing a very slightly changed context. Without death in that future, the changes might become stagnated, the flicker of the flame no longer symbolizing what is natural but becoming something foreign and unnatural. The difference could be seen in the comparison between the flame and a LED light that acts as ...Download file to see next pagesRead More
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