Pornography, Oppression, and Freedom - Article Example

In the early days, the sexual revolution made an immense impact on pornography by classifying moral and immoral behavior. Causing pain or intending to harm, injure or jeopardize any individual was regarded as immoral, however, if anybody deliberately indulged in sexual activities or intercourse with consent and even masturbation was not immoral. Login Disapproves and argues that defamation of sexual behavior can only be based on assumptions that it strikes us as distasteful or because they bifurcate from standards we have established.

This would imply matter how offensive pornography is, we have to bear with it in the name of freedom from illegitimate repression. Furthermore, Longino describes pornography as a portrayal of women as demeaning and derogatory as a mere sexual object which is subjected to exploitation and manipulation. However, not all sexually explicit material is pornography and illicit. The educational films of the national sex forum, a few erotic literature, and art fall into this category where women are not shown as subverted to men and with the sole purpose of satisfying men.

Moral realism constitutes that in spite of portraying women as derogatory the overall can however the context surrounding it can be helpful or assists in reaffirming dignity simultaneously. This can be seen in films, books, or in imitating the sexual assaults on women and comprehending the consequences. Thus pornography characterizes a behavior that is derogatory and defamatory to an individual. Pornography is neither representation of explicit behavior nor the depiction of abuse of an individual it is rather the material that is portrayed in an explicit manner, so as to endorse the behavior described.

The contextual features moreover are inherent to the material and endorse while communicating. Pornography has been defined in such a way that it can easily be distinguished between, moral realism and erotica. Moreover, it has been made clear that pornography intends to defame the chastity of women, condones crime against women, and invites social, cultural, and economical repression of women. The production and distribution of illicit material should also be considered a social and moral sin.