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Analysis of Creole Religions of the Caribbean: an Introduction from Vodou and Santera to Obeah and Espiritismo - Book Report/Review Example

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The author analyzes the book by Olmos and Paravisini-Gebert on the Creolization of the Caribbean people which sheds light on a new way of recognizing a gist of African unique religions in their mix with Christianity. In this respect, the authors paid much attention to the theme of Creole religions …
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Extract of sample "Analysis of Creole Religions of the Caribbean: an Introduction from Vodou and Santera to Obeah and Espiritismo"

Download file to see previous pages This is why it is difficult to mention only one Creole religion with no clue toward the rest of religions spread over the Caribbean region and all around the world.
The core idea of the opening part is to highlight Creolization as a part of Transculturation which stays apart from the term of acculturation (Olmos and Paravisini-Gebert 3). Hence, due to the oppression supported by the slavery period the transformation of collective identities through religious implementation gave an impulse for the growth of Creole religions. This flow is by no means never-ending as long as the culture of the Caribbean community remains strong and diversified to simply break down. The result of the continuous transformation and transculturation of Caribbean religions is that they are “fundamentally complex, pluralistic, and integrationist” (Olmos and Paravisini-Gebert 4). One should bear in mind that the process of Creolization is always related to change and happenings fundamentally disclosed by virtue of diverse traditional and cultural entities.
Ethnic and cultural symbiosis was experimented on by European colonizers during the slavery period in the Caribbean region. It was all about syncretism and diversity apparent through the sugar industry. Hereby, the transportation of African slaves to the Caribbean made it the center of “African-based religious practices”, as a so-called manifestation of the African uniqueness in traditions, rites and customs (Olmos and Paravisini-Gebert 15). Definitely, it could not but make the European oppressors scared about such weird and mysterious practices which served a total menace to the colonial state of affairs.  ...Download file to see next pagesRead More
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