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An Exegesis of Isaiah - Essay Example

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The author of the essay entitled "An Exegesis of Isaiah " states that Isaiah, one of the most well-known prophets of the ancient theological world, lived around in the 8th century BC, that is, more than 2700 years ago. He was a part of the Kingdom of Judah. …
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Download file to see previous pages The LORD has spoken this word" (Isaiah 24:3). The book of Isaiah is seen upon as a component of its Canon by Judaism, and Isaiah is referred to as one of its later prophets, the first of the neviim akharonim (JPS Hebrew English Tanakh, 2000). Even in Christian theology, Isaiah plays a reverent role, of that of a prophet, widely believed to have prophesized the coming of Christ the Lord. Many of Jesus’ sermons in the New Testament refer to this book of Isaiah. Though the book, which is considered to be the longest prophetic scripture in the Judaic Bible, and bears the name of Isaiah, it is highly improbable that Isaiah was the sole writer of the book. The writings in this book span several centuries and are therefore the handiwork of many authors, albeit unknown. Goldingay tells us “there was probably more than one Preacher: that is chapters 56-66 may contain more than one prophet’s words” (2001, 5). Different literary styles and varied content matter make it evident that this has been composed by more than one writer.

The book of Isaiah is now divided into three main parts, which denote three different periods in history, and are seen as the works of a minimum of three different authors. The First Isaiah consists of chapters 1-39 and coincides with the lifetime of the prophet himself. The Second Isaiah consists of chapters 40-55 and speaks of times when the Jews were held captives by the rulers of Babylon, their spirits are broken and demoralized. The last part known as the Third Isaiah speaks of hope, justice and God’s promises, and asks the people to steadfastly observe ‘The Law’. Grace Emmerson in her book very aptly refers to this third part as “a bewildering medley of denunciation and promise, warning and hope, lament and confidence,” (Emmerson, 1996, 15). This article will explore the Chapter 56:1-8 from this Third Isaiah, and will study the social and historical context(s) in which it was written and will establish its relationship with the Christian theology and also explore its connections with respect to people from different denominations, nationalities, cultures, and faiths.  ...Download file to see next pagesRead More
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