Heyrman (2013) observes that the Witch Trials took place in Massachusetts, Salem, from 1691 to 1693. On a personal standpoint, the Salem Witch Trials aptly exemplify some of the darkest misfortunes that have…
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One of the ways in which the Salem Witch Trials influenced the interactions between religion and the US legal system is by strengthening the US legal and court system. According to Wilson (1994), “Because of the changes that followed the Salem Witch Trials, prosecution came to involve the subtraction of religious institutions from participating in legal processes, so that religious institutions do not act as the jury. Instead, the need to adduce evidence before the court of law as the basis upon which a court case is to be sustained and the verdict is to be issued was made inevitable.” Again the need to have a competent jury to preside over cases became more perceptible. Initially, judges who presided over the Salem Witch Trials were untrained.
Particularly, the idea above can be said to be true, given that during the Salem Witch Trials, a number of teenage girls leveled accusations of witchcraft against 200 people, without producing any evidence to validate their claims. Instead, the teenage girls only made unverifiable claims that they were attacked by ghosts or evil spirits. It is against this backdrop that the right to defend oneself, the right to free trial and the right to not have to present any form of incriminating testimony became necessary and can thus be traced back to the Salem Witch Trials. According to Smith (2012), “This is because, when the Massachusetts Colonial Governor, Sir William Phips saw the alarming hanging of 19 suspects and the crushing of 1 suspect to death and consequently disbanded the court presiding over the Salem Witch Trials, the need for a fairer judicial system became inevitable.”
Another way in which the trials became the spring board for an independent system (devoid of purely religious claims) is through the myriad of relentless protests that ensued. Smith (2012) contends that, “The protests followed the fact that even after the convention of the second court to preside over 23 other cases, spectral evidence
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614). These universal issues of human life are beautifully presented in the epic through the transformations of its main characters: Gilgamesh and Enkidu, who could be understood symbolizing the contradictions of life from which the meaning of life is realized.
But because the practicing religion was always shaky clergy and laity sought to learn about their future out of desperation, fear and hope. However the puritans equally feared the devil and its strange plot
This is the case since the trials took place in the twentieth century. The United States may be a young country, but it carries many important historical aspects. The country returns to the Salem Witchcraft through different periods. Relation to the Salem Witchcraft Trials remains evident in the American population.
Salem Witch Trials. During the period of 17th century, people residing in the region of New England were fearful of the existence of devil (Findling 259). As a result of this fear, several innocent individuals including children and women were accused of indulging in the act of witchcraft and were hanged to death.
Reflection of Gender and Power in the Salem Witchcraft Trials.
Salem Witch Trials can be perceived as an iconic event in the annals of American history that has evoked a lot of interest and controversies. This contentious episode occurred in the New England during 1692, in which several girls in the village demonstrated mysterious symptoms and the Massachusetts administration, under the influence of religious leaders, put to death 19 women on the assumption that they are involved in witchcraft, which caused the problem.
The hysteria began in the home of the Reverend Samuel Parris, who, prior to becoming a minister, had been a merchant in Barbados. When he and his family moved to Salem, he brought a couple who were his slaves, Tituba and John Indian, with them. It is believed that Tituba told Parris' daughter and her friends about Voodoo, a religion that combined African shamanistic religion and Roman Catholicism.
While immediate family size would exponentially multiply, the surrounding community would be much smaller and, therefore, more interdependent.Everyone would know everyone else's business both by sheer proximity and by a healthy self-interest.
In 1688 Mary Glover, an Irish servant girl, was hanged as a witch and four years later in nearby Salem, the infamous Salem Witch Trials began which led to a mass execution within the Puritan community .
During the Salem witch trials which occurred between 1692 and 1693 over 150 people were accused, arrested and imprisoned for the offence of witchcraft, 19 were hanged or crushed to death and 17 others died in prison.
It also arises when the people’s practical needs override existing structures for the regulation of social order (Culberson 1990, p. 2). The public’s desperation inspires actions and disorder that would otherwise be
n sentenced to death and were consequently executed, while four others died in prison while still waiting for their trial, and more than one hundred were sentenced to long prison sentences (Roach, 2002). The Salem Witch Trials (1692) began as an action of the extended tradition
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