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Mahatma Gandhi Worldview - Essay Example

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Mahatma Gandhi Worldview Name: Institution: According to Gandhi, autonomy, in the late modern world, explores his notion of autonomy expressed in social issues of Hind Swaraj (Fischer, 1993). He understands that the modern world and civilization focus on confronting the body at the expense of the soul of an individual (Fischer, 1993)…
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Mahatma Gandhi Worldview

Download file to see previous pages... This paper, therefore, compares and contrasts Gandhi’s worldview about the nature of God, social issues and family with my own experience and worldview in the same. Gandhi became a role model to many people through his faith, in truth and justice, for all humankind. His faith, in religion, made him love those who opposed his ideals to bring about peace with non-violence (Damm, January 2011). His teachings on religion were transparent as most of it can be attested to those of the Bible despite his focusing on meekness and humility, which is rather a rare case for any society. Gandhi emphasize on making peace” an eye for an eye would cost us all our eyes” as he stated (Damm, January 2011), but through my worldview, I feel that conflict is brought about by self-interest, proving the point that there exist no ideal human society where everyone thinks and acts the same level for each other. According to Gandhi, people should take the responsibility to care about the poor, and not refuse to take part, in oppressive practices, but also to fight domination whenever we see it (Damm, January 2011). Gandhi was a moral path of action since he believed in national independence, political and economic freedom of individuals and self-rule. Gandhi tries to explain the nature of God, in the human soul or life, and how God and man relate to explain the nature of God and family experiences. For instance, he believes that human suffering can be explained through assessing their relationships with God. He also believed that one should serve humanity, especially the poor and the downtrodden (Jahanbegloo, 1996). In this context, I agree with Gandhi that we should always care about the poor, in the society, just as nurses do. As an atheist, I strongly believe that humankind do not have any relationship with God. Therefore, it is every person’s duty to take care of one another, including the poor, without perceiving that their suffering is linked to some supernatural being. Gandhi also shows how God should be intellectualized and linked with one dense theory of man. It is the basic contention of the present research endeavor that Gandhi’s greatest political ideas were like echo, and their reflections were simple and characterized by western positioning, which fail to some extent to escalate the true essence of Gandhi’s political ideas (Jahanbegloo, 1996). His ideas are firmly rooted, in the traditions, but are so modern in the spirit. According to my perception, Gandhi is not a meager theorist, but he an applied experimentalist, who tried to apply his ideas in the political arena. I also feel that those regarding Gandhi as their role models are those people who strongly believe in some supernatural power. This is because Gandhi’s greatness lies not only in his saintly and holy living, but also in his epic brawls and actions (Jahanbegloo, 1996). The success of every step of his struggle was attributed to God. In most cases, politicians and atheists, like I, are not generally reputed to take religion and God seriously, for the values, to which they are committed such as the political control of one individual or another, the economic exploitation and economic liberty of the poorer and weaker human being. These values are clearly incompatible with the value of religion that the latter could not be taken too seriously or ...Download file to see next pagesRead More
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