The Usability of the Indo-Tibetan Buddhist Perspective - Research Proposal Example

To retrieve the data, the researchers noticed changes in the biological activity of the Buddhist practitioners when they were emotional, the way they reacted to others’ emotions and the regulating power of their interactive styles. According to the researchers, would generate useful information regarding the extent to which humans can control their emotions through practice. The second section is entirely dedicated to the beliefs of Buddhist practitioners. The third section discusses the findings of psychological studies that complement the views of the Buddhist practitioners and the fourth section draws a comparison between the two.

The fifth section summarizes the findings and draws the conclusion. Such a division of the report makes it easy for the audience not only to study and understand the information but also to remember it sequentially. The textual analysis suggests that the Buddhists’ perspective on emotional happiness depends upon the extent to which the nature of reality has been rightly apprehended. Buddhist perspective largely draws on the eternal state of happiness or suffering instead of the temporal mood shifts that have conventionally remained the prime concern for a vast majority of the psychologists.

Emotion as a word has not been recognized in any of the traditional languages of the Buddhists, though they have identified certain mental conditions which have the potential to cause harm both to the individual having them and through him to others. Buddhist practitioners consider certain behaviors afflictive in nature irrespective of their context, unlike Aristotelian ethics. The authors have identified three mind processes to support the Buddhists’ view. The first of them is craving which inculcates a desire for an individual to separate his/her self from the rest.

Hatred is another affliction that motivates one to harm another.