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Do we posses free will and are we ever morally responisble - Essay Example

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The question of free will has always been of great interest to specialists from different fields, including philosophers, sociologists, psychologists and other professionals (Norwitz). Today, as many centuries ago, the researchers cannot find a single solution to the question of…
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Do we posses free will and are we ever morally responisble
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Furthermore, the denial of free will leads to the fact that morality as a science of human responsibility and freedom of ethical choice loses its value. Not having the freedom of will, a person cannot take a free moral choice. Consequently, regardless of human actions including bad ones no one can punish a person because in this case the man is not morally responsible. From my point of view, these two arguments in favor of the existence of free will are sufficiently convincing. Nevertheless, opponents of the idea of free will can bring two rather serious counterarguments that have scientific and ethical character.

According to the first scientific counterargument, human free will cannot exist for one simple reason. Every human act can be explained on the basis of the reason, which leads to its implementation. Specialists who deny free will demonstrate that regardless of what people do one can find reasons for their behavior and actions. Not by chance that many philosophers who had the opportunity to conduct scientific studies have concluded that human life, actions, and even thoughts are deterministic, since they have a cause.

Therefore, free will cannot exist because determinism defines human life. For example, in addressing the issue of the relationship between free will and determinism, a well-known English philosopher Thomas Hobbes emerged as an opponent of the doctrine of free will (Duncan). Hobbes defined the will as the desire stemming from the preceding act of deliberation. The will is not arbitrary, said Hobbes, thus Hobbes denied any free will. Hobbes consistently and persistently pursued the idea that the will itself is caused by other factors that do not depend on it.

Therefore, all voluntary actions are caused by necessary reasons and are compelled. This logic may seem to be rather convincing and able to justify the denial of the existence of freedom. Nevertheless, if one continues to

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