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Burke further focuses on the physiological effects of the sublime and lays emphasis on dual emotional quality of attraction and fear. Immanuel Kant argues that sublime is of three kinds: splendid, terrifying and noble. Kant further argues that there is a dynamic and mathematical sublime. In mathematical, aesthetic comprehension sublime is not an aspect of mere greatness but absolute greatness which has no limitations (Morley, 19). Dynamic sublime is viewed in terms of nature. Here nature has no dominion over us and it can create as aspect of fearfulness without creating fear.
Kant argues that beauty is a concept that relates to understanding while sublime is a concept which relates to reasoning and it portrays the nature of the mind as that surpassing any standard of sense. Being based on the teachings of Burke and Kant, this paper will analyze various theoretical frameworks of the sublime as they have moved us to the current day. The Jacobins were the most influential personalities during the French revolution. After the fall of the monarchy, Robespierre became a central figure in the Jacobin club.
His factions, brought up in 1792, took seats in the convention hall and were in support of revolutionary measures at home (Gardner 32). They later changed their name to Jacobins. With the support of the Parisian mob, Jacobins got more powerful. The Jacobins under Robespierre purged the convention, executing those who were disloyal to the Republic. After the death of Robespierre by execution, the Jacobin club could no longer be influential. The Jacobins club was autocratic, spreading terror in France through denunciations and espionage.
Parisian underclass was the main supporter of the Jacobins and they were effective in providing support in the streets and at the national convention for Jacobins policies. The general reason as to why they
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