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Interpretation - Essay Example

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The term is a key one appearing in various pages on the masterpiece and goes a long way in bolstering our understanding of the material. Due to this ostensible fact, I found it…
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Interpretation
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COSMOPOLITANISM, MEANING AND INTERPRETATION [Insert al Affiliation] After reading Koichi Iwabuchi’s article, one term that candidlystood out for me is cosmopolitanism. The term is a key one appearing in various pages on the masterpiece and goes a long way in bolstering our understanding of the material. Due to this ostensible fact, I found it important to try and describe its meaning derived from the reading and uncover the bearing that it has in understanding this week’s readings.
Cosmopolitanism, according to the reading, implies the idea that human beings, Japanese in this scenario, originated from a common ancestry and we, therefore, share a lot. Apparently, the common ancestry implies that we share several ideas, customs, and behaviours thus making the world a one big union of strangers. It is from the cosmopolitanism ideology that we all belong to the world despite our ethnic and racial differences that Koichi notes “Japan is represented and represents itself as a culturally and racially homogenous and uniquely particularistic by way of a strategic binary opposition between two imaginary cultural entities…” (Koichi, 2005; p. 104). From this, it becomes clear that actually, humanity belongs to the world and should be free to move from place to place. The cultural, racial and political entities that have served to divide human beings are imaginary; since we all belong to this world and we are equal to the people we find in other places that we might visit.
Since we belong to this world, it is, therefore, surprising that some Japanese discriminate others. The realization that we share many aspects should help in creating mutual respect rather than enmity and animosity or the kind of discrimination perpetuated by the Medias in today’s society. Moreover, the Japanese nihonjinron should describe how unique Japanese culture is as well as indicate that it somehow ties to some global cultures just to bring about the whole notion of worldliness.
Cosmopolitanism further connotes a scenario where our diversity does not distance us from fellow human beings, but rather brings us closer to the creation of a global community. We live in a globalized world where cultural exchanges are a reality. Cosmopolitanism implies the inclusion of all despite our differences whether at home, in Olympic Games, FIFA world, workplace or any other place where human interaction can occur. It is saddening that indeed, cultural politics are continuously destroying the positive associations that we should be having considering the fact that we are all human beings and perceptibly, from a common ancestry, and sharing a lot (Breckenridge, 2002; p. 172). The foreigners might express anger and frustration with the Japanese society merely because we do not treat them in a way that portrays how we appreciate them and regard them as brothers and sisters. From the abovementioned meaning of cosmopolitanism, they should feel at home since they are in their world. This can be attained be treating them more realistically.
In conclusion, I believe that cosmopolitanism, as used by Koichi, means that we all belong to this world, and should not treat our neighbours with contempt. They belong to this world and should feel comfortable whether in Japan or any other country. Our love for our cultures and country should not overshadow the meaning of cosmopolitanism as this will only serve to muddle world peace, harmony and collaboration.
References Lists
Breckenridge, C. A. (2002). Cosmopolitanism. Durham [N.C.: Duke University Press.
Koichi, I. (2005). Multinationalizing the Multicultural: The commodification of ‘ordinary foreign residents’ in a Japanese TV talk show, Japanese Studies, 25:2, 103-108. Read More
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