Bible Gives Gods Vision to the People - Essay Example

Theology Question According to Christians’ belief, Bible gives them Gods vision of the formation, their association to it, their authorization to utilize it, and their concern for it. A perceptive of what Bible has told them regarding environment offers a fresh perception of the existing environmental discussion. The attitudes that people have regarding their association to environment range from considering it a vast and never-ending product, to an organism within which all humans are cells, and from a “renewable resource, to mother” (Bouma-Prediger, p. 138). Irrespective of the perception one has to consider the formation, the majority has started to appreciate that the situation of the bionetwork is declining due to the wasteful ways of humans. A number of individuals are certain that the risk of a universal calamity can be avoided. For some, there is the conviction that if appropriate learning as well as economic safety can be given to everyone, people can act in a responsible manner. Others are anticipating that the technology will show them a “miracle cure” via things such as “contamination-free energy and wonder drugs” (Bouma-Prediger, p. 152). Hoping for such solutions is useless because it would merely take care of the warning signs, as though the troubles will leave on their own. Without the worldview that Christians infer from Bible, attempts to solve the problems will not be tackling the actual concerns. According to Christian’s belief, it is not the things that people do that are unhygienic, but it is what flows out of their hearts; the attitude of humans is merely a part of the problem. Question 5 Post-modern Christianity is as complicated to lock down in a precise definition as post-modernism itself. What began during the 1950s within structural design as a response to modernist thinking and technique was quickly approved by the art as well as literary world during 1970s and 1980s. The Church did not actually think about this consequence until the late 1990s. This response was a closure of “cold, hard” (Waters, p. 142) reality in support of “warm, fuzzy subjectivity”. One can imagine anything known to be post-modern and then attach Christianity into that perspective and he will get the idea about post-modern Christianity. Post-modern Christianity is similar to fundamental post-modernist thoughts. It is regarding “experience over reason, subjectivity over objectivity, spirituality over religion, images over words, and outward over inward” (Waters, p. 156). However, the positive or negative aspect of these things depends on how distant from Biblical reality every response against modernity takes ones conviction. This, certainly, is up to the believer. Nonetheless, when groups develop from such philosophy, spirituality, and principle, they tend incline towards moderation. For instance, since experience is appreciated more as compared to reason, reality turns out to be comparative. This starts a number of difficulties, as it reduces the standard that the Bible has regarding complete certainty, and even excludes biblical fact as being absolute. For Christians, if the Bible is not their basis for complete reality, and individual experience is permitted to describe as well as infer what ‘reality’ actually is, their belief in Christ is rendered insignificant. Question 6 Most of the times, Christianity and colonialism are linked closely since “Catholicism” and “Protestantism” (Cruz, p. 55) were the religious convictions of the European colonial authorities and also the ‘spiritual division’ of those authorities. In the beginning, Christian disciples were represented as visible saints, standards for ultimate goodness within an ocean of “continual savagery” (Cruz, p. 57). Nonetheless, as the colonial period comes towards an end during the last part of the twentieth century, disciples became known as “ideological shock groups for colonial assault whose zealotry blinded them, colonialisms cause, scribe and moral alibi” (Cruz, p. 62). Christianity is surrounded by critics of colonialism since the ideologies of the faith were employed to validate the proceedings of the colonists. For instance, there were a number of disciples, according to whom the plan of colonialism was related to that of Christianity. Historians have usually viewed Christian disciples in one of two ways. The first church historians to record disciple account given hagiographic depictions of their tests, accomplishments, and at times even martyrdom; therefore, disciples were visible saints. Nonetheless, by the mid of the twentieth century, a period noticeable by constitutional rights activities, anti-colonialism, and increasing secularization, disciples were viewed in a different way. Rather than religious martyrs, historians now portrayed them as egotistical and greedy imperialists. Christianity turned into not a “saving grace but a monolithic and aggressive force that disciples imposed upon defiant natives” (Cruz, p. 96). In fact, they were now considered as key instruments in the constantly intensifying state. Question 8 Christian theology verifies theism, the conviction in the existence of a supernatural God. Christian theism supported mainly by two firm bases: “special revelation” (the Bible) and “general revelation” (the created order) (McGrath, p. 211). While the Bible discloses the nature as well as character of God, the entire “workmanship of the universe” (McGrath, p. 214) tells and reveals God continually. The theistic point is ascertained not by any particular evidence or indication, but through the simultaneous effects of many, starting from diverse perspectives. Christians notice proofs of God in all places; it is the Christian point that “history, theology, philosophy, science, mathematics, logic, and personal experience” (McGrath, p. 220) everything indicates that there is a Creator. Christian spirituality emphasizes that God has revealed Himself to public in a common manner via creation and in a unique manner supported by His divine words in the Bible. General revelation has been considered constantly all over church record by a variety of Christian theists as an obligatory but deficient way for offering understanding regarding the Creator as well as His character. It is better to start with the God of the Bible to clarify the creation than to start with the creation to clarify God. In accordance with Christian theology, the fate of human race includes both “salvation” and “judgment” (McGrath, p. 251). It is the special revelation or ‘the Bible’ that explains the issues like ‘how can people be secured’, or ‘when will the judgment take place’. Works Cited Bouma-Prediger, Steven. For the beauty of the earth: a Christian vision for creation care. Baker Academic, 2010. Cruz, Samuel. Christianity and Culture in the City: A Postcolonial Approach. Lexington Books, 2012. McGrath, Alister E. Christian theology: An introduction. Wiley-Blackwell, 2011. Waters, Brent. From human to posthuman: Christian theology and technology in a postmodern world. Ashgate Publishing, 2006. Read More