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I also never talk about girls or certain topics. With this identity I think that there are certain topics that aren’t appropriate to talk about with my parents and it seems that they agree and don’t talk about certain things with me.
Another identity I have is one I use with my roommate. My roommate is very confident and talks about girls and dates all the time. With him I act more like a male concerned with women and sports and typical guy things. We often discuss dates and ways to meet girls. We also argue about sports and things like that. There are certain topics I don’t talk about with my roommate, like the political issues I support. I am not sure his position on all of these things, so when we discuss things like this I purposely make my position vague and try to change the subject. I also don’t talk about books or certain television shows I like, as I know that he doesn’t have the same tastes and wouldn’t care about these things.
Sometimes my identities come into conflict with each other. For instance, when my parents visited me and went out to eat with my roommate. The topics of discussion were greatly different than what we normally talk about as I had to balance the situation between my identity with my parents and my identity with my roommate. The situation made me realize that there are many faces we use in the world and how it’s not necessarily a bad thing.
The question of what does it mean to be insane is very complex. Many people use the term in regular conversation, not actually meaning the person is crazy. However, when trying to determine if the person is actually legally crazy requires a number of different views.
I believe that in large part whether a person is crazy or not is determined by what the society they are in thinks about them. It is possible for a person in one group of people to be considered normal, where other groups of people might think that they are crazy. For example, in Africa many places have made
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Olejarski, “Public Good as Public Interest” 8 Conclusion 8 References 10 James H. Svara, “Macro-Ethics in the Code of the Pan-generalist American Society for Public Administration” The code development of ethics is important for the American Society for Public Administration.
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